योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-86

गच्छंस्तिष्ठन्स्पृशञ्जिघ्रन्नपि तेन स उच्यते ।
अजडो गलितानन्दस्त्यक्तसंवेदनः सुखी ॥ ८६ ॥

gacchaṃstiṣṭhanspṛśañjighrannapi tena sa ucyate ,
ajaḍo galitānandastyaktasaṃvedanaḥ sukhī 86

86. gacchan tiṣṭhan spṛśan jighran api tena saḥ
ucyate ajaḍaḥ galitānandaḥ tyaktasaṃvedanaḥ sukhī

86. gacchan tiṣṭhan spṛśan jighran api,
tena saḥ ajaḍaḥ galitānandaḥ tyaktasaṃvedanaḥ sukhī ucyate

86. Even while going, standing, touching, or smelling, such a person is called "not inert (ajaḍa)," "one whose limited joy has dissolved (galitānanda)," "one who has relinquished (ordinary) awareness (tyaktasaṃvedana)," and "happy (sukhī)."

Words meanings summery:

• गच्छन् (gacchan) - going, moving

• तिष्ठन् (tiṣṭhan) - standing, remaining

• स्पृशन् (spṛśan) - touching

• जिघ्रन् (jighran) - smelling

• अपि (api) - even, also

• तेन (tena) - by that, with that (state)

• सः (saḥ) - such a person (he)

• उच्यते (ucyate) - is called, is said

• अजडः (ajaḍaḥ) - not dull, alert, intelligent, active

• गलितानन्दः (galitānandaḥ) - one who has transcended limited personal joy into boundless bliss (galitānanda) (one whose joy has melted away, one whose bliss has dissolved)

• त्यक्तसंवेदनः (tyaktasaṁvedanaḥ) - one who has given up conditioned consciousness (tyaktasaṃvedana) (one who has abandoned (ordinary) awareness/sensation)

• सुखी (sukhī) - happy, blissful

Words meanings and morphology

गच्छन् (gacchan) - going, moving

(adjective)

Nominative, masculine, singular of gam

gam - to go, to move

Present Active Participle

from √gam (to go) in present active participle form

Root: gam (class 1)

Note: Modifies the implied subject 'he'.

तिष्ठन् (tiṣṭhan) - standing, remaining

(adjective)

Nominative, masculine, singular of sthā

sthā - to stand, to remain, to abide

Present Active Participle

from √sthā (to stand) in present active participle form

Root: sthā (class 1)

Note: Modifies the implied subject 'he'.

स्पृशन् (spṛśan) - touching

(adjective)

Nominative, masculine, singular of spṛś

spṛś - to touch

Present Active Participle

from √spṛś (to touch) in present active participle form

Root: spṛś (class 6)

Note: Modifies the implied subject 'he'.

जिघ्रन् (jighran) - smelling

(adjective)

Nominative, masculine, singular of ghrā

ghrā - to smell

Present Active Participle

from √ghrā (to smell) in present active participle form (root reduplication)

Root: ghrā (class 1)

Note: Modifies the implied subject 'he'.

अपि (api) - even, also

(indeclinable)

Note: Emphasizes that these actions do not affect the state.

तेन (tena) - by that, with that (state)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, it

Note: Refers to the previously described state of absorption/liberation.

सः (saḥ) - such a person (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he

Note: Subject of ucyate.

उच्यते (ucyate) - is called, is said

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

अजडः (ajaḍaḥ) - not dull, alert, intelligent, active

(adjective)

Nominative, masculine, singular of ajaḍa

ajaḍa - not dull, not inert (ajaḍa), alert, intelligent

from a (negation) + jaḍa (dull, inert)

Compound type : bahuvrīhi (a+jaḍa)

• a – not, non-
  indeclinable
• jaḍa – dull, inert, stupid, cold
  adjective (masculine)

Note: Predicate of 'saḥ'.

गलितानन्दः (galitānandaḥ) - one who has transcended limited personal joy into boundless bliss (galitānanda) (one whose joy has melted away, one whose bliss has dissolved)

(adjective)

Nominative, masculine, singular of galitānanda

galitānanda - whose joy has melted away/dissolved

Compound type : bahuvrīhi (galita+ānanda)

• galita – melted, dissolved, flowed away
  adjective (masculine)
  Past Passive Participle
  from √gal (to drop, melt)
  Root: gal (class 1)
• ānanda – bliss, joy, happiness (ānanda)
  noun (masculine)
  from ā-√nand (to rejoice)
  Prefix: ā
  Root: nand (class 1)

Note: Predicate of 'saḥ'.

त्यक्तसंवेदनः (tyaktasaṁvedanaḥ) - one who has given up conditioned consciousness (tyaktasaṃvedana) (one who has abandoned (ordinary) awareness/sensation)

(adjective)

Nominative, masculine, singular of tyaktasaṃvedana

tyaktasaṁvedana - one who has abandoned awareness/sensation

Compound type : bahuvrīhi (tyakta+saṃvedana)

• tyakta – abandoned, given up, left
  adjective (masculine)
  Past Passive Participle
  from √tyaj (to abandon)
  Root: tyaj (class 1)
• saṃvedana – awareness, sensation, consciousness (saṃvedana)
  noun (neuter)
  from sam-√vid (to know, perceive together)
  Prefix: sam
  Root: vid (class 2)

Note: Predicate of 'saḥ'.

सुखी (sukhī) - happy, blissful

(adjective)

Nominative, masculine, singular of sukhin

sukhin - happy, joyful, blissful (sukhī)

from sukha (happiness) with -in suffix

Note: Predicate of 'saḥ'.