योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-81

संवेद्येन हृदाकाशो मनागपि न लिप्यते ।
यस्यासावजडा संविज्जीवन्मुक्तश्च कथ्यते ॥ ८१ ॥

saṃvedyena hṛdākāśo manāgapi na lipyate ,
yasyāsāvajaḍā saṃvijjīvanmuktaśca kathyate 81

81. saṃvedyena hṛdākāśaḥ manāk api na lipyate
yasya asau ajaḍā saṃvit jīvanmuktaḥ ca kathyate

81. yasya hṛdākāśaḥ saṃvedyena manāk api na lipyate,
asau ajaḍā saṃvit ca jīvanmuktaḥ kathyate

81. He for whom the inner space of consciousness (hṛdākāśa) is not stained even a little by objects of perception, that intelligent consciousness (ajaḍā saṃvit) is also called a living liberated one (jīvanmukta).

Words meanings summery:

• संवेद्येन (saṁvedyena) - by objects of perception (by that which is to be known/perceived, by the object of perception)

• हृदाकाशः (hṛdākāśaḥ) - the inner space of consciousness (the space of the heart, the inner consciousness)

• मनाक् (manāk) - even a little bit (a little, slightly)

• अपि (api) - even (a little bit) (even, also, too)

• न (na) - not, no

• लिप्यते (lipyate) - is stained/affected (is smeared, is stained, is attached, is affected)

• यस्य (yasya) - for whom (whose, for whom)

• असौ (asau) - that (consciousness) (that (feminine))

• अजडा (ajaḍā) - intelligent (not inert, intelligent, active)

• संवित् (saṁvit) - consciousness (saṃvit) (consciousness, knowledge, intelligence)

• जीवन्मुक्तः (jīvanmuktaḥ) - a living liberated one (jīvanmukta) (living liberated one, emancipated while alive)

• च (ca) - also (and, also)

• कथ्यते (kathyate) - is called (is called, is said, is told)

Words meanings and morphology

संवेद्येन (saṁvedyena) - by objects of perception (by that which is to be known/perceived, by the object of perception)

(adjective)

Instrumental, neuter, singular of saṃvedya

saṁvedya - to be known, cognizable, object of perception

Gerundive/Future Passive Participle

From root vid (to know) with prefix sam, gerundive/future passive participle.

Prefix: sam

Root: vid (class 7)

Note: It qualifies what the 'hṛdākāśaḥ' is not stained by.

हृदाकाशः (hṛdākāśaḥ) - the inner space of consciousness (the space of the heart, the inner consciousness)

(noun)

Nominative, masculine, singular of hṛdākāśa

hṛdākāśa - heart-space, ether of the heart (metaphor for inner consciousness)

Compound type : tatpuruṣa (hṛd+ākāśa)

• hṛd – heart, mind, consciousness
  noun (neuter)
• ākāśa – space, ether, sky
  noun (masculine)

Note: Subject of 'lipyate'.

मनाक् (manāk) - even a little bit (a little, slightly)

(indeclinable)

Note: Adverb modifying 'lipyate'.

अपि (api) - even (a little bit) (even, also, too)

(indeclinable)

Note: Emphasizes 'manāk'.

न (na) - not, no

(indeclinable)

Note: Negates 'lipyate'.

लिप्यते (lipyate) - is stained/affected (is smeared, is stained, is attached, is affected)

(verb)

3rd person , singular, middle, present (laṭ) of lip

Present tense, 3rd singular

From root lip (to smear), 6th class, present tense (laṭ), 3rd person singular, middle voice (ātmanepada), often passive in meaning.

Root: lip (class 6)

यस्य (yasya) - for whom (whose, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which

Note: Refers to the person being described.

असौ (asau) - that (consciousness) (that (feminine))

(pronoun)

Nominative, feminine, singular of adas

adas - that, this

Note: Agrees with 'saṃvit'.

अजडा (ajaḍā) - intelligent (not inert, intelligent, active)

(adjective)

Nominative, feminine, singular of ajaḍa

ajaḍa - not inert, intelligent, active

Negative compound: a (not) + jaḍa (inert).

Note: Agrees with 'saṃvit'.

संवित् (saṁvit) - consciousness (saṃvit) (consciousness, knowledge, intelligence)

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, intelligence

From root vid (to know) with prefix sam.

Prefix: sam

Root: vid (class 7)

Note: Subject of 'kathyate'.

जीवन्मुक्तः (jīvanmuktaḥ) - a living liberated one (jīvanmukta) (living liberated one, emancipated while alive)

(noun)

Nominative, masculine, singular of jīvanmukta

jīvanmukta - living liberated, one who is liberated while alive

Compound type : tatpuruṣa (jīvan+mukta)

• jīvan – living, alive
  adjective (masculine)
  Present Active Participle
  From root jīv (to live).
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective (masculine)
  Past Passive Participle
  From root muc (to release).
  Root: muc (class 6)

Note: Predicate nominative for 'asau...saṃvit'.

च (ca) - also (and, also)

(indeclinable)

Note: Connects `jīvanmukta` to the previous concept of `asaṃvidajaḍa`.

कथ्यते (kathyate) - is called (is called, is said, is told)

(verb)

3rd person , singular, middle, present (laṭ) of kath

Present tense, 3rd singular

From denominative root kath (to tell/say), present tense (laṭ), 3rd person singular, middle voice (ātmanepada), often passive in sense.

Root: kath (class 10)

Note: The subject is 'asau ajaḍā saṃvit'.