योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-91, verse-66
समूलं नश्यतः क्षिप्रं मूलच्छेदादिव द्रुमः ।
संविदं विद्धि संवेद्यं बीजं धीरतया विना ॥ ६६ ॥
संविदं विद्धि संवेद्यं बीजं धीरतया विना ॥ ६६ ॥
samūlaṃ naśyataḥ kṣipraṃ mūlacchedādiva drumaḥ ,
saṃvidaṃ viddhi saṃvedyaṃ bījaṃ dhīratayā vinā 66
saṃvidaṃ viddhi saṃvedyaṃ bījaṃ dhīratayā vinā 66
66.
samūlam naśyataḥ kṣipram mūla-cchedāt iva drumaḥ
| saṃvidam viddhi saṃvedyam bījam dhīratayā vinā
| saṃvidam viddhi saṃvedyam bījam dhīratayā vinā
66.
(te dvau) samūlam kṣipram naśyataḥ,
drumaḥ mūla-cchedāt iva.
dhīratayā vinā saṃvidam saṃvedyam bījam viddhi.
drumaḥ mūla-cchedāt iva.
dhīratayā vinā saṃvidam saṃvedyam bījam viddhi.
66.
They are swiftly destroyed root and all, just as a tree by the cutting of its root. Know consciousness (saṃvid) to be the perceivable object (saṃvedya), the seed, even without steadfastness.
Words meanings summery:
(Scroll down for elaborated words morphology)
- समूलम् (samūlam) - with its root, root and all
- नश्यतः (naśyataḥ) - (they two) perish, are destroyed
- क्षिप्रम् (kṣipram) - swiftly, quickly
- मूल-च्छेदात् (mūla-cchedāt) - from cutting the root, by the uprooting
- इव (iva) - like, as, as it were
- द्रुमः (drumaḥ) - a tree
- संविदम् (saṁvidam) - consciousness, knowledge
- विद्धि (viddhi) - know (imperative)
- संवेद्यम् (saṁvedyam) - the perceivable object/sensation/cognitum
- बीजम् (bījam) - seed
- धीरतया (dhīratayā) - by steadfastness, with firmness
- विना (vinā) - without, except for
Words meanings and morphology
समूलम् (samūlam) - with its root, root and all
(adjective)
Accusative, neuter, singular of samūla
samūla - with its root, rooted
Formed with prefix sa- (with) and mūla (root). Used adverbially here.
Compound type : avyayībhāva (sa+mūla)
- sa – with, together, having
indeclinable - mūla – root, origin, foundation
noun (neuter)
Note: Functions adverbially, meaning 'along with the root'.
नश्यतः (naśyataḥ) - (they two) perish, are destroyed
(participle)
Nominative, masculine, dual of naśyat
naśyat - perishing, being destroyed
Present Active Participle
From root naś (to perish, be lost). Used as a finite verb.
Root: naś (class 4)
Note: Refers to 'prāṇa-spandana' and 'vāsanā' from the previous verse.
क्षिप्रम् (kṣipram) - swiftly, quickly
(adjective)
Accusative, neuter, singular of kṣipra
kṣipra - swift, quick
Note: Functions adverbially.
मूल-च्छेदात् (mūla-cchedāt) - from cutting the root, by the uprooting
(noun)
Ablative, masculine, singular of mūla-ccheda
mūla-ccheda - cutting of the root, uprooting
Compound type : tatpuruṣa (mūla+cheda)
- mūla – root, origin, foundation
noun (neuter) - cheda – cutting, splitting, division
noun (masculine)
From root chid (to cut).
Root: chid (class 7)
Note: Used to express cause or means, in a comparative sense.
इव (iva) - like, as, as it were
(indeclinable)
Particle of comparison.
द्रुमः (drumaḥ) - a tree
(noun)
Nominative, masculine, singular of druma
druma - tree
Root: dru
Note: Subject of the implied verb (e.g., 'is destroyed').
संविदम् (saṁvidam) - consciousness, knowledge
(noun)
Accusative, feminine, singular of saṃvid
saṁvid - consciousness, knowledge, understanding (saṃvid)
From root vid (to know) with prefix sam-.
Prefix: sam
Root: vid (class 2)
Note: Direct object of the verb 'viddhi'.
विद्धि (viddhi) - know (imperative)
(verb)
2nd person , singular, active, imperative (lot) of viddhi
Imperative Active
From root vid (to know, 2nd class). Irregular 2nd person singular imperative form.
Root: vid (class 2)
संवेद्यम् (saṁvedyam) - the perceivable object/sensation/cognitum
(noun)
Accusative, neuter, singular of saṃvedya
saṁvedya - perceivable, to be known, sensation, object of cognition
Gerundive / Future Passive Participle
From root vid (to know) with prefix sam-.
Prefix: sam
Root: vid (class 2)
Note: Predicate accusative, describing 'saṃvidam'.
बीजम् (bījam) - seed
(noun)
Accusative, neuter, singular of bīja
bīja - seed, origin, cause
Note: Appositive to 'saṃvedyam'.
धीरतया (dhīratayā) - by steadfastness, with firmness
(noun)
Instrumental, feminine, singular of dhīratā
dhīratā - steadfastness, firmness, courage, mental fortitude
Derived from dhīra (steady, firm) with the suffix -tā.
Note: Used with 'vinā'.
विना (vinā) - without, except for
(indeclinable)
Preposition/adverb.