योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-73

रज्ज्वामिव भुजङ्गत्वं द्वीन्दुत्वं स्वीक्षितादिव ।
शुद्धैव संवित्त्रिजगत्सवेद्यं नान्यदस्त्यलम् ॥ ७३ ॥

rajjvāmiva bhujaṅgatvaṃ dvīndutvaṃ svīkṣitādiva ,
śuddhaiva saṃvittrijagatsavedyaṃ nānyadastyalam 73

73. rajjvām iva bhujangatvam dvi-indutvam sva-īkṣitāt iva
śuddhā eva saṃvit tri-jagat-saṃvedyam na anyat asti alam

73. yathā rajjvām bhujangatvam iva,
yathā sva-īkṣitāt dvi-indutvam iva,
tathā śuddhā eva saṃvit tri-jagat-saṃvedyam (asti) na anyat asti alam

73. Just as the characteristic of a snake (bhujangatva) is perceived in a rope, and the state of being two moons (dvi-indutva) is perceived due to one's own (defective) vision, so too is pure consciousness (saṃvit) itself the knowable three worlds (trijagat-saṃvedyam). Nothing else truly exists.

Words meanings summery:

• रज्ज्वाम् (rajjvām) - in a rope, on a rope

• इव (iva) - like, as, as it were

• भुजन्गत्वम् (bhujangatvam) - the state of being a snake, snake-nature

• द्वि-इन्दुत्वम् (dvi-indutvam) - the state of being two moons

• स्व-ईक्षितात् (sva-īkṣitāt) - from one's own defective vision causing illusion (from one's own vision/perception)

• इव (iva) - like, as, as it were

• शुद्धा (śuddhā) - pure, clean, undefiled

• एव (eva) - only, indeed, just

• संवित् (saṁvit) - consciousness

• त्रि-जगत्-संवेद्यम् (tri-jagat-saṁvedyam) - the knowable three worlds

• न (na) - not

• अन्यत् (anyat) - other, another, anything else

• अस्ति (asti) - is, exists

• अलम् (alam) - enough, sufficient, truly, indeed

Words meanings and morphology

रज्ज्वाम् (rajjvām) - in a rope, on a rope

(noun)

Locative, feminine, singular of rajju

rajju - rope, cord

इव (iva) - like, as, as it were

(indeclinable)

भुजन्गत्वम् (bhujangatvam) - the state of being a snake, snake-nature

(noun)

Nominative, neuter, singular of bhujangatva

bhujangatva - state of being a snake, snakehood

from bhujanga + suffix tva

Note: Subject of implied verb.

द्वि-इन्दुत्वम् (dvi-indutvam) - the state of being two moons

(noun)

Nominative, neuter, singular of dvi-indutva

dvi-indutva - the state of appearing as two moons, doubleness of the moon (an optical illusion)

from dvi-indu + suffix tva

Compound type : tatpuruṣa (dvi+indu+tva)

• dvi – two
  numeral
• indu – moon
  noun (masculine)
• tva – state of being, -ness, -hood
  indeclinable (neuter)
  suffix forming abstract nouns

Note: Subject of implied verb.

स्व-ईक्षितात् (sva-īkṣitāt) - from one's own defective vision causing illusion (from one's own vision/perception)

(noun)

Ablative, neuter, singular of sva-īkṣita

sva-īkṣita - one's own vision, self-seen

from sva + īkṣita (past passive participle of īkṣ)

Compound type : tatpuruṣa (sva+īkṣita)

• sva – own, self
  pronoun
• īkṣita – seen, observed; sight, observation
  noun (neuter)
  Past Passive Participle
  from root īkṣ
  Root: īkṣ (class 1)

Note: The t becomes d in sandhi before a vowel.

इव (iva) - like, as, as it were

(indeclinable)

शुद्धा (śuddhā) - pure, clean, undefiled

(adjective)

Nominative, feminine, singular of śuddha

śuddha - pure, clean, clear, faultless

Past Passive Participle

from root śudh (to purify)

Root: śudh (class 4)

Note: Qualifies saṃvit.

एव (eva) - only, indeed, just

(indeclinable)

संवित् (saṁvit) - consciousness

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding

from root vid with sam prefix

Prefix: sam

Root: vid (class 2)

Note: Subject of the sentence.

त्रि-जगत्-संवेद्यम् (tri-jagat-saṁvedyam) - the knowable three worlds

(noun)

Nominative, neuter, singular of tri-jagat-saṃvedya

tri-jagat-saṁvedya - the three worlds which are to be known/perceived

compound of tri-jagat and saṃvedya

Compound type : tatpuruṣa (tri-jagat+saṃvedya)

• tri – three
  numeral
• jagat – world, universe, moving
  noun (neuter)
  present active participle
  from root gam
  Root: gam (class 1)
• saṃvedya – knowable, perceivable
  adjective (neuter)
  Gerundive
  from root vid with sam prefix
  Prefix: sam
  Root: vid (class 2)

Note: Predicate noun for saṃvit.

न (na) - not

(indeclinable)

अन्यत् (anyat) - other, another, anything else

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Subject of asti.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, active voice

Present indicative, 3rd person singular

Root: as (class 2)

अलम् (alam) - enough, sufficient, truly, indeed

(indeclinable)