योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-94

जगज्जलधिजालानां संविज्जलमलं गता ।
एषैवापूर्वदिक्चक्रं स्फुरत्यद्व्यादितां गता ॥ ९४ ॥

jagajjaladhijālānāṃ saṃvijjalamalaṃ gatā ,
eṣaivāpūrvadikcakraṃ sphuratyadvyāditāṃ gatā 94

94. jagajjaladhijālānām saṃvijjalam alam gatā | eṣā
eva apūrvadikcakram sphurati advyāditām gatā

94. saṃvijjalam jagajjaladhijālānām alam gatā eṣā
eva advyāditām gatā apūrvadikcakram sphurati

94. The water of consciousness (saṃvit) has completely pervaded the entanglements of the world-ocean. This very (consciousness), having attained non-duality (advayatā), shines forth as an unparalleled expanse of all directions.

Words meanings summery:

• जगज्जलधिजालानाम् (jagajjaladhijālānām) - of the illusions/entanglements of the world-ocean (of the nets of the ocean of the world)

• संविज्जलम् (saṁvijjalam) - the water of consciousness, consciousness in the form of water

• अलम् (alam) - enough, sufficient, fully, completely

• गता (gatā) - completely pervaded (gone, attained, reached, pervaded)

• एषा (eṣā) - this (consciousness) (this (feminine))

• एव (eva) - only, just, indeed, precisely

• अपूर्वदिक्चक्रम् (apūrvadikcakram) - an unprecedented circle of directions, an unparalleled cosmic expanse

• स्फुरति (sphurati) - shines, flashes, vibrates, manifests

• अद्व्यादिताम् (advyāditām) - to the state of non-duality

• गता (gatā) - having attained (the state of non-duality) (gone, attained, reached)

Words meanings and morphology

जगज्जलधिजालानाम् (jagajjaladhijālānām) - of the illusions/entanglements of the world-ocean (of the nets of the ocean of the world)

(noun)

Genitive, neuter, plural of jagajjaladhijāla

jagajjaladhijāla - nets/entanglements of the world-ocean

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+jaladhi+jāla)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• jaladhi – ocean, sea
  noun (masculine)
  Root: dhā (class 3)
• jāla – net, snare, illusion, entanglement
  noun (neuter)

संविज्जलम् (saṁvijjalam) - the water of consciousness, consciousness in the form of water

(noun)

Nominative, neuter, singular of saṃvitjala

saṁvitjala - water of consciousness, consciousness-water

Compound type : ṣaṣṭhī-tatpuruṣa (saṃvid+jala)

• saṃvid – consciousness, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)
• jala – water
  noun (neuter)

Note: Subject of the first clause.

अलम् (alam) - enough, sufficient, fully, completely

(indeclinable)

गता (gatā) - completely pervaded (gone, attained, reached, pervaded)

(adjective)

Nominative, feminine, singular of gata

gata - gone, arrived, reached, obtained, past

Past Passive Participle

Past passive participle of root gam (to go).

Root: gam (class 1)

Note: Refers to 'saṃvijjalam' (using the feminine gender of 'saṃvit' implied in the compound).

एषा (eṣā) - this (consciousness) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Refers to consciousness (saṃvit).

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphasizes the preceding word.

अपूर्वदिक्चक्रम् (apūrvadikcakram) - an unprecedented circle of directions, an unparalleled cosmic expanse

(noun)

Accusative, neuter, singular of apūrvadikcakra

apūrvadikcakra - an unprecedented disk/circle of directions/quarters

Compound type : karmadhāraya (apūrva+diś+cakra)

• apūrva – unprecedented, novel, unique
  adjective (neuter)
  Prefix: a
• diś – direction, quarter, region
  noun (feminine)
  Root: diś (class 6)
• cakra – wheel, discus, circle, realm, region
  noun (neuter)

Note: Object of 'sphurati'.

स्फुरति (sphurati) - shines, flashes, vibrates, manifests

(verb)

3rd person , singular, active, present (laṭ) of sphur

Present indicative

Root sphur (to throb), class 6, present tense, 3rd person singular.

Root: sphur (class 6)

अद्व्यादिताम् (advyāditām) - to the state of non-duality

(noun)

Accusative, feminine, singular of advyāditā

advyāditā - non-duality, oneness

Derived from advya (non-dual) + suffix -tā. Variant of advayatā.

Note: Object of 'gatā' (having attained).

गता (gatā) - having attained (the state of non-duality) (gone, attained, reached)

(adjective)

Nominative, feminine, singular of gata

gata - gone, arrived, reached, obtained, past

Past Passive Participle

Past passive participle of root gam (to go).

Root: gam (class 1)

Note: Modifies 'eṣā' (consciousness).