योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-32

वासनावेगवैवश्यात्स्वरूपं प्रजहाति तत् ।
भ्रान्तं पश्यति दुर्दृष्टिः सर्वं मदवशादिव ॥ ३२ ॥

vāsanāvegavaivaśyātsvarūpaṃ prajahāti tat ,
bhrāntaṃ paśyati durdṛṣṭiḥ sarvaṃ madavaśādiva 32

32. vāsanāvegavaivaśyāt svarūpam prajahāti tat
bhrāntam paśyati durdr̥ṣṭiḥ sarvam madavaśāt iva

32. tat vāsanāvegavaivaśyāt svarūpam prajahāti
durdr̥ṣṭiḥ bhrāntam sarvam madavaśāt iva paśyati

32. Due to being overwhelmed by the force of his subtle impressions (vāsanā), that person abandons his true nature. With a distorted vision, he sees everything as delusory, as if under the influence of intoxication.

Words meanings summery:

• वासनावेगवैवश्यात् (vāsanāvegavaivaśyāt) - due to being overwhelmed by the force of his subtle impressions (vāsanā) (due to helplessness caused by the force of subtle impressions)

• स्वरूपम् (svarūpam) - his true nature (one's own nature, true form)

• प्रजहाति (prajahāti) - abandons (abandons, gives up, forsakes)

• तत् (tat) - that (person, implicitly) (that, he, it)

• भ्रान्तम् (bhrāntam) - delusory, mistaken (deluded, wandering, mistaken)

• पश्यति (paśyati) - sees, perceives

• दुर्द्र्̥ष्टिः (durdr̥ṣṭiḥ) - with a distorted vision (bad vision, faulty perception)

• सर्वम् (sarvam) - everything (all, everything)

• मदवशात् (madavaśāt) - under the influence of intoxication (from the power of intoxication, due to pride)

• इव (iva) - as if (like, as if, as)

Words meanings and morphology

वासनावेगवैवश्यात् (vāsanāvegavaivaśyāt) - due to being overwhelmed by the force of his subtle impressions (vāsanā) (due to helplessness caused by the force of subtle impressions)

(noun)

Ablative, neuter, singular of vāsanāvegavaivaśya

vāsanāvegavaivaśya - helplessness due to the force of vāsanās

Compound type : tatpuruṣa (vāsanāvega+vaivaśya)

• vāsanāvega – force of vāsanās, impetus of latent impressions
  noun (masculine)
• vaivaśya – helplessness, dependence, subjugation
  noun (neuter)
  Abstract noun from `vivaśa` (helpless).

Note: Indicates cause.

स्वरूपम् (svarūpam) - his true nature (one's own nature, true form)

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form or nature, essential character, identity

Compound type : tatpuruṣa (sva+rūpa)

• sva – own, one's own, self
  adjective/pronoun
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Object of 'prajahāti'.

प्रजहाति (prajahāti) - abandons (abandons, gives up, forsakes)

(verb)

3rd person , singular, active, present (lat) of √hā

Present Active Indicative

From prefix pra- + root √hā (to abandon). 3rd person singular, parasmaipada.

Prefix: pra

Root: hā (class 3)

तत् (tat) - that (person, implicitly) (that, he, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Can refer to the person (puruṣa) mentioned in the previous verse.

भ्रान्तम् (bhrāntam) - delusory, mistaken (deluded, wandering, mistaken)

(adjective)

Accusative, neuter, singular of bhrānta

bhrānta - deluded, confused, mistaken, wandering

Past Passive Participle

From root √bhram (to wander, to err) + kta suffix.

Root: bhram (class 1)

Note: Modifies 'sarvam'.

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present (lat) of √dṛś

Present Active Indicative

3rd person singular, parasmaipada. Root √dṛś changes to paśya- in present stem.

Root: dṛś (class 1)

दुर्द्र्̥ष्टिः (durdr̥ṣṭiḥ) - with a distorted vision (bad vision, faulty perception)

(adjective)

Nominative, masculine, singular of durdr̥ṣṭi

durdr̥ṣṭi - bad sight, faulty perception, evil eye

Compound type : bahuvrīhi (dur+dṛṣṭi)

• dur – bad, difficult, evil, ill
  indeclinable
  Prefix.
• dr̥ṣṭi – sight, vision, perception, view
  noun (feminine)
  From root √dṛś (to see) + -ti suffix.
  Root: dṛś (class 1)

Note: Agrees with the implicit subject (he).

सर्वम् (sarvam) - everything (all, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Object of 'paśyati'.

मदवशात् (madavaśāt) - under the influence of intoxication (from the power of intoxication, due to pride)

(noun)

Ablative, masculine, singular of madavaśa

madavaśa - sway of intoxication, influence of pride/arrogance

Compound type : tatpuruṣa (mada+vaśa)

• mada – intoxication, frenzy, pride, arrogance, passion
  noun (masculine)
  From root √mad (to be exhilarated, intoxicated).
  Root: mad (class 4)
• vaśa – will, power, control, sway, submission
  noun (masculine)
  From root √vaś (to wish, to control).
  Root: vaś (class 2)

Note: Indicates cause or manner.

इव (iva) - as if (like, as if, as)

(indeclinable)

Particle of comparison.