योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-47

सत्त्वरूपपरिप्राप्तचित्तास्ते ज्ञानपारगाः ।
अचित्ता इति कथ्यन्ते देहान्ते व्योमरूपिणः ॥ ४७ ॥

sattvarūpapariprāptacittāste jñānapāragāḥ ,
acittā iti kathyante dehānte vyomarūpiṇaḥ 47

47. sattvarūpapariprāptacittāḥ te jñānapāragāḥ
acittāḥ iti kathyante deha ante vyomarūpiṇaḥ

47. te sattvarūpapariprāptacittāḥ jñānapāragāḥ iti acittāḥ kathyante.
deha ante vyomarūpiṇaḥ (bhavanti).

47. Those whose minds (citta) have fully attained the nature of pure being (sattva) and who have crossed beyond the limits of knowledge, are thus called 'mindless' (acitta). Upon the dissolution of the body, they assume a form like space, becoming boundless.

Words meanings summery:

• सत्त्वरूपपरिप्राप्तचित्ताः (sattvarūpapariprāptacittāḥ) - whose minds have attained the nature of pure existence

• ते (te) - they

• ज्ञानपारगाः (jñānapāragāḥ) - those who have reached the other shore of knowledge

• अचित्ताः (acittāḥ) - mindless (acitta) (mindless, without mind)

• इति (iti) - thus, in this manner, so called

• कथ्यन्ते (kathyante) - are called, are said, are told

• देह (deha) - body

• अन्ते (ante) - at the end, in the end

• व्योमरूपिणः (vyomarūpiṇaḥ) - having the form of space, formless like space

Words meanings and morphology

सत्त्वरूपपरिप्राप्तचित्ताः (sattvarūpapariprāptacittāḥ) - whose minds have attained the nature of pure existence

(adjective)

Nominative, masculine, plural of sattvarūpapariprāptacitta

sattvarūpapariprāptacitta - one whose mind has perfectly attained the nature of sattva

Compound type : bahuvrīhi (sattva+rūpa+pariprāpta+citta)

• sattva – pure being, essence, reality, goodness (one of the guṇas)
  noun (neuter)
• rūpa – form, nature, appearance
  noun (neuter)
• pariprāpta – perfectly attained, reached
  adjective
  Past Passive Participle
  Derived from root āp (to obtain, reach) with prefixes pari and pra
  Prefixes: pari+pra
  Root: āp (class 5)
• citta – mind, consciousness
  noun (neuter)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

ज्ञानपारगाः (jñānapāragāḥ) - those who have reached the other shore of knowledge

(adjective)

Nominative, masculine, plural of jñānapāraga

jñānapāraga - one who has gone beyond knowledge, crossed the ocean of knowledge

Compound type : tatpuruṣa (jñāna+pāra+ga)

• jñāna – knowledge, wisdom
  noun (neuter)
• pāra – the other side, shore, limit
  noun (masculine)
• ga – going, moving, reaching (suffix indicating 'going')
  adjective
  Derived from root gam (to go)
  Root: gam (class 1)

अचित्ताः (acittāḥ) - mindless (acitta) (mindless, without mind)

(adjective)

Nominative, masculine, plural of acitta

acitta - without mind, unconscious

Compound type : prādi (a+citta)

• a – not, non-, un-
  indeclinable
• citta – mind, consciousness
  noun (neuter)

इति (iti) - thus, in this manner, so called

(indeclinable)

कथ्यन्ते (kathyante) - are called, are said, are told

(verb)

3rd person , plural, passive, present indicative (laṭ) of kath

Root: kath (class 10)

देह (deha) - body

(noun)

masculine, singular of deha

deha - body, form

Note: First part of the compound `dehānte` (deha-ante).

अन्ते (ante) - at the end, in the end

(noun)

Locative, masculine, singular of anta

anta - end, boundary, limit

Note: Forms `dehānte` with `deha`.

व्योमरूपिणः (vyomarūpiṇaḥ) - having the form of space, formless like space

(adjective)

Nominative, masculine, plural of vyomarūpin

vyomarūpin - having the form of space, formless like the sky

Compound type : bahuvrīhi (vyoman+rūpin)

• vyoman – sky, space, ether
  noun (neuter)
• rūpin – having form, endowed with form, in the form of
  adjective
  Suffix -in for possession or characteristic