योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-83

तदा जाड्यविनिर्मुक्तमच्छवेदनमाततम् ।
आश्रितं भवति प्राज्ञो यस्माद्भूयो न लिप्यते ॥ ८३ ॥

tadā jāḍyavinirmuktamacchavedanamātatam ,
āśritaṃ bhavati prājño yasmādbhūyo na lipyate 83

83. tadā jāḍyavinirmuktam acchavedanam ātatam
āśritam bhavati prājñaḥ yasmāt bhūyaḥ na lipyate

83. tadā prājñaḥ jāḍyavinirmuktam ātatam acchavedanam
āśritam bhavati yasmāt bhūyaḥ na lipyate

83. At that time, the wise person attains a pervasive, clear awareness (vedanam) that is free from inertia (jāḍya), and from that, one is no longer affected again.

Words meanings summery:

• तदा (tadā) - then, at that time

• जाड्यविनिर्मुक्तम् (jāḍyavinirmuktam) - freed from dullness, released from inertia

• अच्छवेदनम् (acchavedanam) - clear knowledge, pure perception, lucid awareness

• आततम् (ātatam) - pervasive, extended, spread out

• आश्रितम् (āśritam) - attained, resorted to, taken refuge in

• भवति (bhavati) - attains (becomes, is)

• प्राज्ञः (prājñaḥ) - the wise person

• यस्मात् (yasmāt) - from which, whereby

• भूयः (bhūyaḥ) - again, further

• न (na) - not

• लिप्यते (lipyate) - is tainted, is affected, adheres

Words meanings and morphology

तदा (tadā) - then, at that time

(indeclinable)

जाड्यविनिर्मुक्तम् (jāḍyavinirmuktam) - freed from dullness, released from inertia

(adjective)

Accusative, neuter, singular of jāḍyavinirmukta

jāḍyavinirmukta - freed from dullness/inertia

Compound type : tatpuruṣa (jāḍya+vinirmukta)

• jāḍya – dullness, inertia (jāḍya), stupidity
  noun (neuter)
  Derived from jaḍa (dull, inert)
• vinirmukta – released, freed, liberated
  adjective (neuter)
  Past Passive Participle
  from √muc (to release) with prefixes vi and nir
  Prefixes: vi+nir
  Root: muc (class 6)

Note: modifying acchavedanam

अच्छवेदनम् (acchavedanam) - clear knowledge, pure perception, lucid awareness

(noun)

Accusative, neuter, singular of acchavedana

acchavedana - clear knowledge, pure perception

Compound type : tatpuruṣa (accha+vedana)

• accha – clear, pure, transparent
  adjective
• vedana – knowledge, perception (vedanam), sensation, awareness
  noun (neuter)
  from √vid (to know)
  Root: vid (class 2)

Note: object of āśritam bhavati

आततम् (ātatam) - pervasive, extended, spread out

(adjective)

Accusative, neuter, singular of ātata

ātata - pervading, extended, stretched out

Past Passive Participle

from √tan (to stretch, extend) with prefix ā

Prefix: ā

Root: tan (class 8)

Note: modifying acchavedanam

आश्रितम् (āśritam) - attained, resorted to, taken refuge in

(adjective)

Accusative, neuter, singular of āśrita

āśrita - attained, resorted to, dependent on, taken refuge in

Past Passive Participle

from √śri (to resort to, seek refuge) with prefix ā

Prefix: ā

Root: śri (class 1)

Note: Predicative adjective with 'bhavati' indicating the state achieved.

भवति (bhavati) - attains (becomes, is)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

प्राज्ञः (prājñaḥ) - the wise person

(noun)

Nominative, masculine, singular of prājña

prājña - wise, intelligent; a wise person

from pra-jñā (to know well)

Prefix: pra

Root: jñā (class 9)

Note: subject of bhavati

यस्मात् (yasmāt) - from which, whereby

(pronoun)

Ablative, masculine, singular of yad

yad - which, that, what

Note: Refers to the 'acchavedana' or the state achieved.

भूयः (bhūyaḥ) - again, further

(indeclinable)

न (na) - not

(indeclinable)

लिप्यते (lipyate) - is tainted, is affected, adheres

(verb)

3rd person , singular, passive, present (laṭ) of lip

Root: lip (class 6)