योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-34

असम्यग्दर्शनं यस्मादनात्मन्यात्मभावनम् ।
यदवस्तुनि वस्तुत्वं तच्चित्तं विद्धि राघव ॥ ३४ ॥

asamyagdarśanaṃ yasmādanātmanyātmabhāvanam ,
yadavastuni vastutvaṃ taccittaṃ viddhi rāghava 34

34. asamyaṅdarśanam yasmāt anātmani ātmabhāvanam
yat avastuni vastutvam tat cittam viddhi rāghava

34. rāghava yasmāt asamyaṅdarśanam anātmani ātmabhāvanam
yat avastuni vastutvam tat cittam viddhi

34. Because, O Rāghava, that which is incorrect perception, the notion of self (ātman) in what is not the self, and the attribution of reality to what is unreal—know that to be the mind.

Words meanings summery:

• असम्यङ्दर्शनम् (asamyaṅdarśanam) - incorrect perception, wrong view, faulty understanding

• यस्मात् (yasmāt) - from which, because, on account of which

• अनात्मनि (anātmani) - in what is not the self, in the non-self

• आत्मभावनम् (ātmabhāvanam) - the notion of self, conception of self

• यत् (yat) - which, that which

• अवस्तुनि (avastuni) - in what is unreal, in the non-existent

• वस्तुत्वम् (vastutvam) - reality, existence, substantiality

• तत् (tat) - that

• चित्तम् (cittam) - mind, consciousness, thought

• विद्धि (viddhi) - know, understand

• राघव (rāghava) - O descendant of Raghu (referring to Rama) (O Rāghava)

Words meanings and morphology

असम्यङ्दर्शनम् (asamyaṅdarśanam) - incorrect perception, wrong view, faulty understanding

(noun)

Nominative, neuter, singular of asamyaṅdarśana

asamyaṅdarśana - incorrect perception, wrong view, faulty understanding

Compound of 'a' (not), 'samyak' (correct), 'darśana' (perception)

Compound type : nañ-tatpuruṣa (a+samyak+darśana)

• a – not, non-, un-
  indeclinable
  Negative prefix
• samyak – correct, right, proper
  adjective
• darśana – seeing, perception, view, philosophy
  noun (neuter)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)

यस्मात् (yasmāt) - from which, because, on account of which

(pronoun)

Ablative, singular of yat

yat - which, that, what

Note: Used as an adverbial conjunction 'because'

अनात्मनि (anātmani) - in what is not the self, in the non-self

(noun)

Locative, masculine, singular of anātman

anātman - non-self, not the self

Compound of 'an' (not) and 'ātman' (self)

Compound type : nañ-tatpuruṣa (an+ātman)

• an – not, non-, un-
  indeclinable
  Negative prefix
• ātman – self, soul, essence, individual soul (ātman), supreme soul (ātman)
  noun (masculine)

आत्मभावनम् (ātmabhāvanam) - the notion of self, conception of self

(noun)

Nominative, neuter, singular of ātmabhāvana

ātmabhāvana - conception of self, notion of self, feeling as self

Compound of 'ātman' (self) and 'bhāvana' (conception/feeling)

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+bhāvana)

• ātman – self, soul, essence, individual soul (ātman), supreme soul (ātman)
  noun (masculine)
• bhāvana – conception, imagination, formation, meditation
  noun (neuter)
  Derived from root bhū (to be, become), causative
  Root: bhū (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yat

yat - which, that, what

अवस्तुनि (avastuni) - in what is unreal, in the non-existent

(noun)

Locative, neuter, singular of avastu

avastu - unreal, non-existent, unsubstantial

Compound of 'a' (not) and 'vastu' (reality/object)

Compound type : nañ-tatpuruṣa (a+vastu)

• a – not, non-, un-
  indeclinable
  Negative prefix
• vastu – thing, object, substance, reality
  noun (neuter)

वस्तुत्वम् (vastutvam) - reality, existence, substantiality

(noun)

Nominative, neuter, singular of vastutva

vastutva - the state of being an object or reality, objectivity, reality

Derived from 'vastu' with suffix '-tva'

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

Past passive participle of root 'cit' (to perceive), used as a noun

Root: cit (class 1)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

राघव (rāghava) - O descendant of Raghu (referring to Rama) (O Rāghava)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, a name for Rama

Derived from Raghu (a king in the solar dynasty)