योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-91, verse-100
घटता पटता चैव त्वत्ता मत्तेति कथ्यते ।
सत्तारूपविभागेन यत्तन्नानाकृति स्थितम् ॥ १०० ॥
सत्तारूपविभागेन यत्तन्नानाकृति स्थितम् ॥ १०० ॥
ghaṭatā paṭatā caiva tvattā matteti kathyate ,
sattārūpavibhāgena yattannānākṛti sthitam 100
sattārūpavibhāgena yattannānākṛti sthitam 100
100.
ghaṭatā paṭatā ca eva tvattā mattā iti kathyate
sattārūpavibhāgena yat tat nānākṛti sthitam
sattārūpavibhāgena yat tat nānākṛti sthitam
100.
yat tat nānākṛti sthitam,
(tat) ghaṭatā paṭatā ca eva tvattā mattā iti sattārūpavibhāgena kathyate.
(tat) ghaṭatā paṭatā ca eva tvattā mattā iti sattārūpavibhāgena kathyate.
100.
That which is established as manifold is spoken of as 'pot-ness', 'cloth-ness', 'your-ness', and 'my-ness', through the division of the form of existence (sattā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- घटता (ghaṭatā) - pot-ness, the quality of being a pot
- पटता (paṭatā) - cloth-ness, the quality of being a cloth
- च (ca) - and
- एव (eva) - indeed, just, only
- त्वत्ता (tvattā) - your-ness, the quality of being you
- मत्ता (mattā) - my-ness, the quality of being me
- इति (iti) - thus, in this manner, so called
- कथ्यते (kathyate) - is said, is called, is narrated
- सत्तारूपविभागेन (sattārūpavibhāgena) - by the division of the form of existence (sattā)
- यत् (yat) - that which
- तत् (tat) - that
- नानाकृति (nānākṛti) - manifold, having various forms
- स्थितम् (sthitam) - situated, established, existing
Words meanings and morphology
घटता (ghaṭatā) - pot-ness, the quality of being a pot
(noun)
Nominative, feminine, singular of ghaṭatā
ghaṭatā - pot-ness
from ghaṭa (pot) + tā (abstract suffix)
पटता (paṭatā) - cloth-ness, the quality of being a cloth
(noun)
Nominative, feminine, singular of paṭatā
paṭatā - cloth-ness
from paṭa (cloth) + tā (abstract suffix)
च (ca) - and
(indeclinable)
एव (eva) - indeed, just, only
(indeclinable)
Note: Conjunction ca eva can be translated as 'and also'.
त्वत्ता (tvattā) - your-ness, the quality of being you
(noun)
Nominative, feminine, singular of tvattā
tvattā - your-ness, the quality of being you
from tvat (you) + tā (abstract suffix)
मत्ता (mattā) - my-ness, the quality of being me
(noun)
Nominative, feminine, singular of mattā
mattā - my-ness, the quality of being me
from mat (me) + tā (abstract suffix)
इति (iti) - thus, in this manner, so called
(indeclinable)
Note: Often marks a quotation or a concluding remark.
कथ्यते (kathyate) - is said, is called, is narrated
(verb)
3rd person , singular, passive, present (laṭ) of kath
Present Passive
third person singular present passive
Root: kath (class 10)
सत्तारूपविभागेन (sattārūpavibhāgena) - by the division of the form of existence (sattā)
(noun)
Instrumental, masculine, singular of sattārūpavibhāga
sattārūpavibhāga - division of the form of existence
Compound type : tatpuruṣa (sattā+rūpa+vibhāga)
- sattā – existence, being
noun (feminine) - rūpa – form, nature
noun (neuter) - vibhāga – division, distinction
noun (masculine)
Prefix: vi
Root: bhaj (class 1)
यत् (yat) - that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
Note: Relative pronoun.
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that
Note: Correlative pronoun for yat.
नानाकृति (nānākṛti) - manifold, having various forms
(adjective)
Nominative, neuter, singular of nānākṛti
nānākṛti - having various forms, manifold, diversified
Compound type : bahuvrīhi (nānā+ākṛti)
- nānā – various, diverse
indeclinable - ākṛti – form, shape, figure, appearance
noun (feminine)
from ā-kṛ
Prefix: ā
Root: kṛ (class 8)
स्थितम् (sthitam) - situated, established, existing
(adjective)
Nominative, neuter, singular of sthita
sthita - standing, situated, existing, firm
Past Passive Participle
from root sthā
Root: sthā (class 1)