महाभारतः mahābhārataḥ - book-8, chapter-4, verse-96

आजानेयैः सैन्धवैः पार्वतीयैर्नदीजकाम्बोजवनायुबाह्लिकैः ।
गान्धारराजः स्वबलेन युक्तो व्यवस्थितो योद्धुकामस्त्वदर्थे ॥९६॥

96. ājāneyaiḥ saindhavaiḥ pārvatīyai;rnadījakāmbojavanāyubāhlikaiḥ ,
gāndhārarājaḥ svabalena yukto; vyavasthito yoddhukāmastvadarthe.

96. ājāneyaiḥ saindhavaiḥ pārvatīyaiḥ
nadījakāmbojavanaayubāhlikaiḥ
| gāndhārarājaḥ svabalena yuktaḥ
vyavasthitaḥ yoddhukāmaḥ tvadarthe

96. gāndhārarājaḥ,
ājāneyaiḥ saindhavaiḥ pārvatīyaiḥ nadījakāmbojavanaayubāhlikaiḥ svabalena yuktaḥ,
tvadarthe yoddhukāmaḥ vyavasthitaḥ.

96. The King of Gandhāra (Śakuni), accompanied by his own army consisting of noble horses from Sindhu, the mountains, riverine regions, Kambojas, Vanāyus, and Bāhlīkas, stands ready, desiring to fight for your sake.

Words meanings summery:

• आजानेयैः (ājāneyaiḥ) - with noble horses (with noble-born (horses), with excellent (horses))

• सैन्धवैः (saindhavaiḥ) - with Sindhu horses (with those from Sindhu, with Sindhu horses)

• पार्वतीयैः (pārvatīyaiḥ) - with mountain horses (with those from mountains, with mountain horses)

• नदीजकाम्बोजवनअयुबाह्लिकैः (nadījakāmbojavanaayubāhlikaiḥ) - with horses from riverine regions, Kambojas, Vanāyus, and Bāhlīkas (with (horses) from river-born regions, Kambojas, Vanāyus, and Bāhlīkas)

• गान्धारराजः (gāndhārarājaḥ) - King of Gandhāra (Śakuni) (King of Gandhāra, Śakuni)

• स्वबलेन (svabalena) - with his own army (with his own army/force)

• युक्तः (yuktaḥ) - accompanied (joined, accompanied by, endowed with, engaged in)

• व्यवस्थितः (vyavasthitaḥ) - stands ready (stood, situated, arranged, ready, firm)

• योद्धुकामः (yoddhukāmaḥ) - desiring to fight (desirous of fighting, wishing to fight)

• त्वदर्थे (tvadarthe) - for your sake (for your sake, for your purpose)

Words meanings and morphology

आजानेयैः (ājāneyaiḥ) - with noble horses (with noble-born (horses), with excellent (horses))

(adjective)

Instrumental, masculine, plural of ājāneya

ājāneya - well-bred, noble-born (especially horses)

From jan (to be born) with ā, indicating excellence of birth

Prefix: ā

Root: jan (class 4)

सैन्धवैः (saindhavaiḥ) - with Sindhu horses (with those from Sindhu, with Sindhu horses)

(adjective)

Instrumental, masculine, plural of saindhava

saindhava - belonging to or coming from Sindhu; a horse from Sindhu

Taddhita derivative from Sindhu (region/river)

Note: Agrees with `ājāneyaiḥ`, further specifying the type of horses.

पार्वतीयैः (pārvatīyaiḥ) - with mountain horses (with those from mountains, with mountain horses)

(adjective)

Instrumental, masculine, plural of pārvatīya

pārvatīya - belonging to mountains, mountain-born; a horse from the mountains

Taddhita derivative from parvata (mountain)

Note: Agrees with `ājāneyaiḥ`.

नदीजकाम्बोजवनअयुबाह्लिकैः (nadījakāmbojavanaayubāhlikaiḥ) - with horses from riverine regions, Kambojas, Vanāyus, and Bāhlīkas (with (horses) from river-born regions, Kambojas, Vanāyus, and Bāhlīkas)

(adjective)

Instrumental, masculine, plural of nadījakāmbojavanaayubāhlika

nadījakāmbojavanaayubāhlika - related to/from Nadīja, Kamboja, Vanāyu, Bāhlīka

Copulative (Dvandva) compound of geographical/horse-breeding regions

Compound type : dvandva (nadīja+kamboja+vanaayu+bāhlika)

• nadīja – river-born, from riverine regions
  adjective (masculine)
  Compound of nadī (river) + ja (born)
• kamboja – from Kamboja (a region known for horses)
  proper noun (masculine)
• vanaayu – from Vanāyu (a region known for horses, possibly Persia or Arabia)
  proper noun (masculine)
• bāhlika – from Bāhlīka (Balkh, a region known for horses)
  proper noun (masculine)

Note: Agrees with `ājāneyaiḥ`.

गान्धारराजः (gāndhārarājaḥ) - King of Gandhāra (Śakuni) (King of Gandhāra, Śakuni)

(proper noun)

Nominative, masculine, singular of gāndhārarāja

gāndhārarāja - King of Gandhāra

Compound of gāndhāra (Gandhāra region) and rāja (king)

Compound type : tatpuruṣa (gāndhāra+rāja)

• gāndhāra – Gandhāra (an ancient kingdom)
  proper noun (masculine)
• rāja – king, ruler
  noun (masculine)

स्वबलेन (svabalena) - with his own army (with his own army/force)

(noun)

Instrumental, neuter, singular of svabala

svabala - one's own army/strength/force

Compound of sva (own) and bala (force/army)

Compound type : tatpuruṣa (sva+bala)

• sva – own, one's own
  pronoun (neuter)
• bala – strength, power, army, force
  noun (neuter)

Note: The instrumental case indicates accompaniment.

युक्तः (yuktaḥ) - accompanied (joined, accompanied by, endowed with, engaged in)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, accompanied by, endowed with

Past Passive Participle

Past Passive Participle of root yuj (to join)

Root: yuj (class 7)

Note: Agrees with `gāndhārarājaḥ`.

व्यवस्थितः (vyavasthitaḥ) - stands ready (stood, situated, arranged, ready, firm)

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - stood, situated, arranged, ready, firm

Past Passive Participle

Past Passive Participle of root sthā with upasargas vi and ava

Prefixes: vi+ava

Root: sthā (class 1)

Note: Functions as a predicate adjective, implying "he is standing ready".

योद्धुकामः (yoddhukāmaḥ) - desiring to fight (desirous of fighting, wishing to fight)

(adjective)

Nominative, masculine, singular of yoddhukāma

yoddhukāma - desirous of fighting

Compound of yoddhu (infinitive stem of yudh) + kāma (desire)

Compound type : tatpuruṣa (yoddhu+kāma)

• yoddhu – to fight (infinitive stem)
  indeclinable
  Infinitive
  Infinitive of root yudh (to fight)
  Root: yudh (class 4)
• kāma – desire, wish
  noun (masculine)

Note: Agrees with `gāndhārarājaḥ`.

त्वदर्थे (tvadarthe) - for your sake (for your sake, for your purpose)

(indeclinable)

Compound of tvad (from tva, you) and artha (purpose, sake)

Compound type : tatpuruṣa (tvad+artha)

• tvad – you (stem)
  pronoun
  Stem form of 'tva' (you)
• artha – purpose, aim, sake, wealth
  noun (masculine)

Note: Refers to Duryodhana.