महाभारतः
mahābhārataḥ
-
book-8, chapter-4, verse-84
श्रेणिमांश्च महाराज युध्यमानः पराक्रमी ।
कृत्वा नसुकरं कर्म गतो वैवस्वतक्षयम् ॥८४॥
कृत्वा नसुकरं कर्म गतो वैवस्वतक्षयम् ॥८४॥
84. śreṇimāṁśca mahārāja yudhyamānaḥ parākramī ,
kṛtvā nasukaraṁ karma gato vaivasvatakṣayam.
kṛtvā nasukaraṁ karma gato vaivasvatakṣayam.
84.
śreṇimān ca mahārāja yudhyamānaḥ parākramī
kṛtvā nasukaram karma gataḥ vaivasvatakṣayam
kṛtvā nasukaram karma gataḥ vaivasvatakṣayam
84.
mahārāja ca parākramī śreṇimān yudhyamānaḥ
nasukaram karma kṛtvā vaivasvatakṣayam gataḥ
nasukaram karma kṛtvā vaivasvatakṣayam gataḥ
84.
And O great king, the valiant Śreṇimān, while fighting, performed a deed not easily done and departed to the realm of Vaivasvata (Yama).
Words meanings summery:
(Scroll down for elaborated words morphology)
- श्रेणिमान् (śreṇimān) - Shreniman (name)
- च (ca) - and, also
- महाराज (mahārāja) - O great king (addressing Dhritarashtra) (great king, emperor)
- युध्यमानः (yudhyamānaḥ) - while fighting (fighting, battling)
- पराक्रमी (parākramī) - valorous, mighty, powerful
- कृत्वा (kṛtvā) - having done, having made, having performed
- नसुकरम् (nasukaram) - a deed not easily done (not easy to do, difficult)
- कर्म (karma) - deed, action, work (karma)
- गतः (gataḥ) - gone, departed, reached
- वैवस्वतक्षयम् (vaivasvatakṣayam) - to the realm of Vaivasvata (Yama) (the destruction of Vaivasvata, abode of Yama)
Words meanings and morphology
श्रेणिमान् (śreṇimān) - Shreniman (name)
(proper noun)
Nominative, masculine, singular of śreṇimat
śreṇimat - having a series or line; a commander of troops; Name of a king
Possessive suffix -mat
च (ca) - and, also
(indeclinable)
Note: Conjunction.
महाराज (mahārāja) - O great king (addressing Dhritarashtra) (great king, emperor)
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound type : karmadhāraya (mahā+rājan)
- mahā – great, large, mighty
adjective - rājan – king, ruler
noun (masculine)
Note: The vocative form of mahārāja.
युध्यमानः (yudhyamānaḥ) - while fighting (fighting, battling)
(adjective)
Nominative, masculine, singular of yudhyamāna
yudhyamāna - fighting, warring
Present Middle Participle
Derived from root yudh with suffix śānac (present middle participle)
Root: yudh (class 4)
Note: Agrees with Shreniman.
पराक्रमी (parākramī) - valorous, mighty, powerful
(adjective)
Nominative, masculine, singular of parākramin
parākramin - valorous, mighty, powerful, courageous
Possessive suffix -in
Prefix: parā
Root: kram (class 1)
Note: Agrees with Shreniman.
कृत्वा (kṛtvā) - having done, having made, having performed
(indeclinable)
absolutive
Derived from root kṛ with suffix -tvā
Root: kṛ (class 8)
नसुकरम् (nasukaram) - a deed not easily done (not easy to do, difficult)
(adjective)
Accusative, neuter, singular of nasukara
nasukara - not easy to do, difficult
Negative prefix na + sukara (easy to do)
Compound type : tatpuruṣa (na+sukara)
- na – not, no
indeclinable - sukara – easy to do, readily done
adjective (neuter)
Gerundive
Derived from root kṛ with upasarga su
Prefix: su
Root: kṛ (class 8)
Note: Agrees with `karma`.
कर्म (karma) - deed, action, work (karma)
(noun)
Accusative, neuter, singular of karman
karman - action, deed, work, ritual (karma)
Derived from root kṛ with suffix -man
Root: kṛ (class 8)
Note: Object of `kṛtvā`.
गतः (gataḥ) - gone, departed, reached
(adjective)
Nominative, masculine, singular of gata
gata - gone, departed, reached, attained
Past Passive Participle
Derived from root gam with suffix kta
Root: gam (class 1)
Note: Agrees with Shreniman.
वैवस्वतक्षयम् (vaivasvatakṣayam) - to the realm of Vaivasvata (Yama) (the destruction of Vaivasvata, abode of Yama)
(noun)
Accusative, masculine, singular of vaivasvatakṣaya
vaivasvatakṣaya - abode of Vaivasvata (Yama), the realm of death
Compound type : tatpuruṣa (vaivasvata+kṣaya)
- vaivasvata – son of Vivasvan (the sun god), Yama
proper noun (masculine) - kṣaya – abode, dwelling, destruction, end
noun (masculine)
Root: kṣi (class 5)
Note: Denotes destination.