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8,4

महाभारतः       mahābhārataḥ - book-8, chapter-4, verse-84

श्रेणिमांश्च महाराज युध्यमानः पराक्रमी ।
कृत्वा नसुकरं कर्म गतो वैवस्वतक्षयम् ॥८४॥
84. śreṇimāṁśca mahārāja yudhyamānaḥ parākramī ,
kṛtvā nasukaraṁ karma gato vaivasvatakṣayam.
84. śreṇimān ca mahārāja yudhyamānaḥ parākramī
kṛtvā nasukaram karma gataḥ vaivasvatakṣayam
84. mahārāja ca parākramī śreṇimān yudhyamānaḥ
nasukaram karma kṛtvā vaivasvatakṣayam gataḥ
84. And O great king, the valiant Śreṇimān, while fighting, performed a deed not easily done and departed to the realm of Vaivasvata (Yama).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रेणिमान् (śreṇimān) - Shreniman (name)
  • (ca) - and, also
  • महाराज (mahārāja) - O great king (addressing Dhritarashtra) (great king, emperor)
  • युध्यमानः (yudhyamānaḥ) - while fighting (fighting, battling)
  • पराक्रमी (parākramī) - valorous, mighty, powerful
  • कृत्वा (kṛtvā) - having done, having made, having performed
  • नसुकरम् (nasukaram) - a deed not easily done (not easy to do, difficult)
  • कर्म (karma) - deed, action, work (karma)
  • गतः (gataḥ) - gone, departed, reached
  • वैवस्वतक्षयम् (vaivasvatakṣayam) - to the realm of Vaivasvata (Yama) (the destruction of Vaivasvata, abode of Yama)

Words meanings and morphology

श्रेणिमान् (śreṇimān) - Shreniman (name)
(proper noun)
Nominative, masculine, singular of śreṇimat
śreṇimat - having a series or line; a commander of troops; Name of a king
Possessive suffix -mat
(ca) - and, also
(indeclinable)
Note: Conjunction.
महाराज (mahārāja) - O great king (addressing Dhritarashtra) (great king, emperor)
(noun)
Vocative, masculine, singular of mahārāja
mahārāja - great king, emperor
Compound type : karmadhāraya (mahā+rājan)
  • mahā – great, large, mighty
    adjective
  • rājan – king, ruler
    noun (masculine)
Note: The vocative form of mahārāja.
युध्यमानः (yudhyamānaḥ) - while fighting (fighting, battling)
(adjective)
Nominative, masculine, singular of yudhyamāna
yudhyamāna - fighting, warring
Present Middle Participle
Derived from root yudh with suffix śānac (present middle participle)
Root: yudh (class 4)
Note: Agrees with Shreniman.
पराक्रमी (parākramī) - valorous, mighty, powerful
(adjective)
Nominative, masculine, singular of parākramin
parākramin - valorous, mighty, powerful, courageous
Possessive suffix -in
Prefix: parā
Root: kram (class 1)
Note: Agrees with Shreniman.
कृत्वा (kṛtvā) - having done, having made, having performed
(indeclinable)
absolutive
Derived from root kṛ with suffix -tvā
Root: kṛ (class 8)
नसुकरम् (nasukaram) - a deed not easily done (not easy to do, difficult)
(adjective)
Accusative, neuter, singular of nasukara
nasukara - not easy to do, difficult
Negative prefix na + sukara (easy to do)
Compound type : tatpuruṣa (na+sukara)
  • na – not, no
    indeclinable
  • sukara – easy to do, readily done
    adjective (neuter)
    Gerundive
    Derived from root kṛ with upasarga su
    Prefix: su
    Root: kṛ (class 8)
Note: Agrees with `karma`.
कर्म (karma) - deed, action, work (karma)
(noun)
Accusative, neuter, singular of karman
karman - action, deed, work, ritual (karma)
Derived from root kṛ with suffix -man
Root: kṛ (class 8)
Note: Object of `kṛtvā`.
गतः (gataḥ) - gone, departed, reached
(adjective)
Nominative, masculine, singular of gata
gata - gone, departed, reached, attained
Past Passive Participle
Derived from root gam with suffix kta
Root: gam (class 1)
Note: Agrees with Shreniman.
वैवस्वतक्षयम् (vaivasvatakṣayam) - to the realm of Vaivasvata (Yama) (the destruction of Vaivasvata, abode of Yama)
(noun)
Accusative, masculine, singular of vaivasvatakṣaya
vaivasvatakṣaya - abode of Vaivasvata (Yama), the realm of death
Compound type : tatpuruṣa (vaivasvata+kṣaya)
  • vaivasvata – son of Vivasvan (the sun god), Yama
    proper noun (masculine)
  • kṣaya – abode, dwelling, destruction, end
    noun (masculine)
    Root: kṣi (class 5)
Note: Denotes destination.