महाभारतः mahābhārataḥ - book-8, chapter-4, verse-16

भगदत्तो महीपालः क्षत्रधर्मरतः सदा ।
धनंजयेन विक्रम्य गमितो यमसादनम् ॥१६॥

16. bhagadatto mahīpālaḥ kṣatradharmarataḥ sadā ,
dhanaṁjayena vikramya gamito yamasādanam.

16. bhagadattaḥ mahīpālaḥ kṣatradharmarataḥ sadā
dhanaṃjayena vikramya gamitaḥ yamasādanam

16. bhagadattaḥ mahīpālaḥ sadā kṣatradharmarataḥ
dhanaṃjayena vikramya yamasādanam gamitaḥ

16. King Bhagadatta, who was always devoted to the warrior's (kṣatra) intrinsic nature (dharma), was valorously sent to Yama's abode by Dhanaṃjaya (Arjuna).

Words meanings summery:

• भगदत्तः (bhagadattaḥ) - Bhagadatta (name of a king)

• महीपालः (mahīpālaḥ) - king, protector of the earth

• क्षत्रधर्मरतः (kṣatradharmarataḥ) - devoted to the duty (dharma) of a warrior (kṣatra)

• सदा (sadā) - always, ever, perpetually

• धनंजयेन (dhanaṁjayena) - by Arjuna, who is known as Dhanaṃjaya (by Dhanaṃjaya (Arjuna))

• विक्रम्य (vikramya) - having shown prowess, having acted valorously, having conquered

• गमितः (gamitaḥ) - made to go, sent

• यमसादनम् (yamasādanam) - to the abode of Yama, to the realm of death

Words meanings and morphology

भगदत्तः (bhagadattaḥ) - Bhagadatta (name of a king)

(proper noun)

Nominative, masculine, singular of bhagadatta

bhagadatta - Bhagadatta (name of the king of Pragjyotiṣa)

महीपालः (mahīpālaḥ) - king, protector of the earth

(noun)

Nominative, masculine, singular of mahīpāla

mahīpāla - king, protector of the earth, ruler

Compound type : tatpuruṣa (mahī+pāla)

• mahī – earth, ground
  noun (feminine)
• pāla – protector, guardian, keeper
  noun (masculine)

क्षत्रधर्मरतः (kṣatradharmarataḥ) - devoted to the duty (dharma) of a warrior (kṣatra)

(adjective)

Nominative, masculine, singular of kṣatradharmarata

kṣatradharmarata - devoted to the warrior's duty or intrinsic nature

Compound: kṣatradharma (warrior's dharma) + rata (devoted)

Compound type : tatpuruṣa (kṣatradharma+rata)

• kṣatradharma – the duty or intrinsic nature (dharma) of a warrior (kṣatra)
  noun (masculine)
• rata – engaged in, devoted to, pleased with
  participle (masculine)
  Past Passive Participle
  From root ram (to rejoice, be pleased, delight in)
  Root: ram (class 1)

सदा (sadā) - always, ever, perpetually

(indeclinable)

धनंजयेन (dhanaṁjayena) - by Arjuna, who is known as Dhanaṃjaya (by Dhanaṃjaya (Arjuna))

(proper noun)

Instrumental, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, a name of Arjuna

Compound: dhana (wealth) + jaya (victory/conqueror)

Compound type : bahuvrīhi (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)

विक्रम्य (vikramya) - having shown prowess, having acted valorously, having conquered

(indeclinable)

Absolutive (Gerund)

Derived from the root kram- (to step, to go) with the prefix vi-

Prefix: vi

Root: kram (class 1)

गमितः (gamitaḥ) - made to go, sent

(participle)

Nominative, masculine, singular of gamita

gamita - made to go, sent, caused to depart

Causative Past Passive Participle

Derived from the causal stem of the root gam- (to go)

Root: gam (class 1)

यमसादनम् (yamasādanam) - to the abode of Yama, to the realm of death

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - abode of Yama, realm of death

Compound type : tatpuruṣa (yama+sādana)

• yama – Yama (the god of death)
  proper noun (masculine)
• sādana – abode, dwelling, seat
  noun (neuter)