महाभारतः mahābhārataḥ - book-8, chapter-4, verse-25

अभिमन्योर्वधं स्मृत्वा प्रतिज्ञामपि चात्मनः ।
धनंजयेन विक्रम्य गमितो यमसादनम् ॥२५॥

25. abhimanyorvadhaṁ smṛtvā pratijñāmapi cātmanaḥ ,
dhanaṁjayena vikramya gamito yamasādanam.

25. abhimanyoḥ vadham smṛtvā pratijñām api ca
ātmanaḥ dhanaṃjayena vikramya gamitaḥ yamasādanam

25. dhanaṃjayena abhimanyoḥ vadham ātmanaḥ pratijñām
api ca smṛtvā vikramya yamasādanam gamitaḥ

25. Remembering Abhimanyu's death and his own (ātman) vow, (Jayadratha) was sent to the abode of Yama (the god of death) by Dhananjaya (Arjuna), who displayed great valor.

Words meanings summery:

• अभिमन्योः (abhimanyoḥ) - of Abhimanyu

• वधम् (vadham) - death, killing

• स्मृत्वा (smṛtvā) - having remembered

• प्रतिज्ञाम् (pratijñām) - Arjuna's vow to kill Jayadratha (vow, promise)

• अपि (api) - also, even

• च (ca) - and

• आत्मनः (ātmanaḥ) - of his own (referring to Arjuna's vow) (of oneself, of the self)

• धनंजयेन (dhanaṁjayena) - by Dhananjaya (Arjuna)

• विक्रम्य (vikramya) - having displayed valor, having exerted power

• गमितः (gamitaḥ) - (Jayadratha) was sent (sent, caused to go)

• यमसादनम् (yamasādanam) - to the abode of Yama

Words meanings and morphology

अभिमन्योः (abhimanyoḥ) - of Abhimanyu

(proper noun)

Genitive, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (a proper name, son of Arjuna)

वधम् (vadham) - death, killing

(noun)

Accusative, masculine, singular of vadha

vadha - killing, slaying, death

From root √vadh (to strike, kill)

Root: √vadh (class 1)

स्मृत्वा (smṛtvā) - having remembered

(indeclinable)

absolutive

Gerund from root √smṛ (to remember)

Root: √smṛ (class 1)

प्रतिज्ञाम् (pratijñām) - Arjuna's vow to kill Jayadratha (vow, promise)

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - promise, vow, agreement

From prati-√jñā (to know, perceive)

Prefix: prati

Root: √jñā (class 9)

अपि (api) - also, even

(indeclinable)

च (ca) - and

(indeclinable)

आत्मनः (ātmanaḥ) - of his own (referring to Arjuna's vow) (of oneself, of the self)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

Root: √an (class 2)

धनंजयेन (dhanaṁjayena) - by Dhananjaya (Arjuna)

(proper noun)

Instrumental, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth (an epithet of Arjuna)

dhana (wealth) + jaya (conqueror)

Compound type : bahuvrihi (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  from √ji (to conquer)
  Root: √ji (class 1)

विक्रम्य (vikramya) - having displayed valor, having exerted power

(indeclinable)

absolutive (with prefix)

Gerund from vi-√kram (to step, stride, exert power)

Prefix: vi

Root: √kram (class 1)

गमितः (gamitaḥ) - (Jayadratha) was sent (sent, caused to go)

(participle)

Nominative, masculine, singular of gamita

gamita - sent, caused to go, led

Past Passive Participle (Causative)

From causative stem gamaya of √gam (to go)

Root: √gam (class 1)

Note: Refers to the implied subject (Jayadratha).

यमसादनम् (yamasādanam) - to the abode of Yama

(noun)

Accusative, neuter, singular of yamasādana

yamasādana - Yama's abode, realm of death

yama (Yama, god of death) + sādana (abode)

Compound type : tatpurusha (yama+sādana)

• yama – Yama (the god of death)
  proper noun (masculine)
• sādana – abode, seat, dwelling
  noun (neuter)
  From root √sad (to sit, settle)
  Root: √sad (class 1)

Note: Object of motion.