महाभारतः mahābhārataḥ - book-8, chapter-4, verse-62

यो बाल एव समरे संमितः सव्यसाचिना ।
केशवेन च दुर्धर्षो बलदेवेन चाभिभूः ॥६२॥

62. yo bāla eva samare saṁmitaḥ savyasācinā ,
keśavena ca durdharṣo baladevena cābhibhūḥ.

62. yaḥ bālaḥ eva samare saṃmitaḥ savyasācinā
keśavena ca durdharṣaḥ baladevena ca abhibhūḥ

62. yaḥ bālaḥ eva samare savyasācinā saṃmitaḥ ca
keśavena ca baladevena durdharṣaḥ abhibhūḥ

62. Who, even as a mere boy, was deemed equal in battle to Arjuna (savyasācin), unassailable even by Krishna (Keśava) and Baladeva, and truly a conqueror.

Words meanings summery:

• यः (yaḥ) - who (referring to Abhimanyu) (who, which, he who)

• बालः (bālaḥ) - boy, child, young one

• एव (eva) - even, only, just, indeed

• समरे (samare) - in battle, in war

• संमितः (saṁmitaḥ) - compared, equal to, measured with

• सव्यसाचिना (savyasācinā) - by Arjuna (the ambidextrous one)

• केशवेन (keśavena) - by Keshava (Krishna)

• च (ca) - and, also

• दुर्धर्षः (durdharṣaḥ) - unassailable, unconquerable, difficult to overcome

• बलदेवेन (baladevena) - by Baladeva (Balarama)

• च (ca) - and, also

• अभिभूः (abhibhūḥ) - conqueror, overpowering, supreme

Words meanings and morphology

यः (yaḥ) - who (referring to Abhimanyu) (who, which, he who)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

बालः (bālaḥ) - boy, child, young one

(noun)

Nominative, masculine, singular of bāla

bāla - child, boy, young, innocent

एव (eva) - even, only, just, indeed

(indeclinable)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, war, conflict

संमितः (saṁmitaḥ) - compared, equal to, measured with

(adjective)

Nominative, masculine, singular of saṃmita

saṁmita - measured, compared, equal, like

Past Passive Participle

Derived from root mā (to measure) with upasarga sam.

Prefix: sam

Root: mā (class 2)

Note: Modifies 'yaḥ' (Abhimanyu)

सव्यसाचिना (savyasācinā) - by Arjuna (the ambidextrous one)

(proper noun)

Instrumental, masculine, singular of savyasācin

savyasācin - Arjuna (epithet meaning 'one who can shoot with the left hand', i.e., ambidextrous)

Compound type : tatpurusha (savya+sācin)

• savya – left, left-hand
  adjective (masculine)
• sācin – shooter, archer
  noun (masculine)
  Derived from root sac (to follow, to cling to) or a derivative indicating capability with a weapon.
  Root: sac (class 1)

केशवेन (keśavena) - by Keshava (Krishna)

(proper noun)

Instrumental, masculine, singular of keśava

keśava - Keshava (an epithet of Krishna, lit. 'long-haired' or 'slayer of the demon Keśī')

च (ca) - and, also

(indeclinable)

दुर्धर्षः (durdharṣaḥ) - unassailable, unconquerable, difficult to overcome

(adjective)

Nominative, masculine, singular of durdharṣa

durdharṣa - unassailable, unconquerable, formidable, difficult to approach

Compound 'dur' (difficult) + 'dhṛṣ' (to dare).

Prefix: dur

Root: dhṛṣ (class 5)

Note: Modifies 'yaḥ' (Abhimanyu)

बलदेवेन (baladevena) - by Baladeva (Balarama)

(proper noun)

Instrumental, masculine, singular of baladeva

baladeva - Baladeva (name of Krishna's elder brother, Balarama)

च (ca) - and, also

(indeclinable)

अभिभूः (abhibhūḥ) - conqueror, overpowering, supreme

(adjective)

Nominative, masculine, singular of abhibhū

abhibhū - conqueror, vanquisher, overwhelming, supreme

Derived from root bhū (to be) with upasarga abhi.

Prefix: abhi

Root: bhū (class 1)

Note: Modifies 'yaḥ' (Abhimanyu)