महाभारतः mahābhārataḥ - book-8, chapter-4, verse-93

शारद्वतो गौतमश्चापि राजन्महाबलो बहुचित्रास्त्रयोधी ।
धनुश्चित्रं सुमहद्भारसाहं व्यवस्थितो योत्स्यमानः प्रगृह्य ॥९३॥

93. śāradvato gautamaścāpi rāja;nmahābalo bahucitrāstrayodhī ,
dhanuścitraṁ sumahadbhārasāhaṁ; vyavasthito yotsyamānaḥ pragṛhya.

93. śāradvataḥ gautamaḥ ca api rājan
mahābalaḥ bahucitrāstrayodhī |
dhanuḥ citram sumahat bhārasāham
vyavasthitaḥ yotsyamānaḥ pragṛhya

93. rājan,
śāradvataḥ gautamaḥ ca api,
mahābalaḥ,
bahucitrāstrayodhī,
citram sumahat bhārasāham dhanuḥ pragṛhya,
yotsyamānaḥ vyavasthitaḥ.

93. O King, Shāradvata (Kṛpa), the son of Gautama, of great strength, skilled in wielding many wondrous weapons, stands ready to fight, having taken up his beautiful, very mighty, burden-bearing bow.

Words meanings summery:

• शारद्वतः (śāradvataḥ) - Kṛpa (descendant of Śaradvan, Kṛpa)

• गौतमः (gautamaḥ) - Son of Gotama (referring to Kṛpa, whose mother Kṛpī was daughter of Gotama, or more commonly Śaradvan was also a Gautama) (descendant of Gotama, son of Gotama)

• च (ca) - and (and, also)

• अपि (api) - also (also, even, too)

• राजन् (rājan) - O King (referring to Dhṛtarāṣṭra) (O king)

• महाबलः (mahābalaḥ) - of great strength (of great strength, mighty)

• बहुचित्रास्त्रयोधी (bahucitrāstrayodhī) - skilled in wielding many wondrous weapons (fighting with many wondrous weapons)

• धनुः (dhanuḥ) - bow

• चित्रम् (citram) - beautiful (beautiful, wondrous, variegated)

• सुमहत् (sumahat) - very mighty (very great, very mighty)

• भारसाहम् (bhārasāham) - burden-bearing (burden-bearing, capable of bearing a heavy weight)

• व्यवस्थितः (vyavasthitaḥ) - stands ready (stood, situated, arranged, ready, firm)

• योत्स्यमानः (yotsyamānaḥ) - about to fight (desiring to fight, about to fight)

• प्रगृह्य (pragṛhya) - having taken up (having seized, having taken up)

Words meanings and morphology

शारद्वतः (śāradvataḥ) - Kṛpa (descendant of Śaradvan, Kṛpa)

(proper noun)

Nominative, masculine, singular of śāradvata

śāradvata - descendant of Śaradvan

Taddhita derivative from Śaradvan (name of a sage, father of Kṛpa and Kṛpī)

गौतमः (gautamaḥ) - Son of Gotama (referring to Kṛpa, whose mother Kṛpī was daughter of Gotama, or more commonly Śaradvan was also a Gautama) (descendant of Gotama, son of Gotama)

(proper noun)

Nominative, masculine, singular of gautama

gautama - descendant of Gotama, son of Gotama

Taddhita derivative from Gotama

च (ca) - and (and, also)

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

राजन् (rājan) - O King (referring to Dhṛtarāṣṭra) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king

महाबलः (mahābalaḥ) - of great strength (of great strength, mighty)

(adjective)

Nominative, masculine, singular of mahābala

mahābala - of great strength, mighty

Compound type : bahuvrīhi (mahat+bala)

• mahat – great, large
  adjective (masculine)
• bala – strength, power, force
  noun (neuter)

बहुचित्रास्त्रयोधी (bahucitrāstrayodhī) - skilled in wielding many wondrous weapons (fighting with many wondrous weapons)

(adjective)

Nominative, masculine, singular of bahucitrāstrayodhin

bahucitrāstrayodhin - one who fights with many wondrous weapons

Derived from yodhin (fighter) combined with bahu-citra-astra

Compound type : upapada-tatpuruṣa / bahuvrīhi (bahu+citra+astra+yodhin)

• bahu – many, much
  adjective
• citra – wondrous, variegated, brilliant
  adjective
• astra – weapon, missile
  noun (neuter)
• yodhin – fighter, warrior
  noun (masculine)
  Agent noun from root yudh (to fight)
  Root: yudh (class 4)

धनुः (dhanuḥ) - bow

(noun)

Nominative, neuter, singular of dhanus

dhanus - bow

चित्रम् (citram) - beautiful (beautiful, wondrous, variegated)

(adjective)

Nominative, neuter, singular of citra

citra - beautiful, wondrous, variegated, bright

सुमहत् (sumahat) - very mighty (very great, very mighty)

(adjective)

Nominative, neuter, singular of sumahat

sumahat - very great, very mighty

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
  Prefix indicating excellence or intensification
• mahat – great, large, mighty
  adjective (neuter)

भारसाहम् (bhārasāham) - burden-bearing (burden-bearing, capable of bearing a heavy weight)

(adjective)

Nominative, neuter, singular of bhārasāha

bhārasāha - burden-bearing, capable of bearing a heavy weight

Compound of bhāra (burden) and sāha (bearing/enduring)

Compound type : tatpuruṣa (bhāra+sāha)

• bhāra – burden, weight
  noun (masculine)
• sāha – bearing, enduring, tolerating
  adjective (masculine)
  agent noun/adjective from root sah
  Derived from root sah (to bear, endure)
  Root: sah (class 1)

व्यवस्थितः (vyavasthitaḥ) - stands ready (stood, situated, arranged, ready, firm)

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - stood, situated, arranged, ready, firm

Past Passive Participle

Past Passive Participle of root sthā with upasargas vi and ava

Prefixes: vi+ava

Root: sthā (class 1)

Note: Functions as a predicate adjective here, implying "he is standing ready".

योत्स्यमानः (yotsyamānaḥ) - about to fight (desiring to fight, about to fight)

(adjective)

Nominative, masculine, singular of yotsyamāna

yotsyamāna - desiring to fight, intending to fight, about to fight

Desiderative Present Active Participle (Ātmanepada)

Present active participle of desiderative stem of root yudh

Root: yudh (class 4)

प्रगृह्य (pragṛhya) - having taken up (having seized, having taken up)

(indeclinable)

Absolutive (Gerund)

Absolutive of root grah with upasarga pra

Prefix: pra

Root: grah (class 9)