महाभारतः mahābhārataḥ - book-8, chapter-4, verse-102

कैतव्यानामधिपः शूरमानी रणे रणे शत्रुहा राजपुत्रः ।
पत्री हयी नागरथप्रयायी व्यवस्थितो योद्धुकामस्त्वदर्थे ॥१०२॥

102. kaitavyānāmadhipaḥ śūramānī; raṇe raṇe śatruhā rājaputraḥ ,
patrī hayī nāgarathaprayāyī; vyavasthito yoddhukāmastvadarthe.

102. kaitavyānām adhipaḥ śūramānī raṇe raṇe śatruhā rājaputraḥ
patrī hayī nāgarathaprayāyī vyavasthitaḥ yoddhukāmaḥ tvadarthe

102. kaitavyānām adhipaḥ śūramānī śatruhā rājaputraḥ patrī hayī
nāgarathaprayāyī raṇe raṇe tvadarthe yoddhukāmaḥ vyavasthitaḥ

102. The lord of the Kaitavyas, who is proud of his valor, a slayer of enemies in every battle, a prince, skilled with arrows and horses, and a rider of elephant-chariots, is positioned for your sake, eager to fight.

Words meanings summery:

• कैतव्यानाम् (kaitavyānām) - of the Kaitavyas

• अधिपः (adhipaḥ) - lord, ruler, chief

• शूरमानी (śūramānī) - proud of his valor, considering himself brave

• रणे (raṇe) - in battle, in war

• रणे (raṇe) - in battle, in war

• शत्रुहा (śatruhā) - slayer of enemies

• राजपुत्रः (rājaputraḥ) - prince, son of a king

• पत्री (patrī) - archer, armed with arrows

• हयी (hayī) - possessing horses, cavalryman

• नागरथप्रयायी (nāgarathaprayāyī) - one who travels in an elephant-chariot

• व्यवस्थितः (vyavasthitaḥ) - positioned, arrayed, stood

• योद्धुकामः (yoddhukāmaḥ) - desirous of fighting, eager to fight

• त्वदर्थे (tvadarthe) - for your sake, for you

Words meanings and morphology

कैतव्यानाम् (kaitavyānām) - of the Kaitavyas

(proper noun)

Genitive, masculine, plural of kaitavya

kaitavya - name of a people or tribe, of a cheat, deceitful

अधिपः (adhipaḥ) - lord, ruler, chief

(noun)

Nominative, masculine, singular of adhipa

adhipa - ruler, lord, chief

Prefix: adhi

Root: pā (class 2)

शूरमानी (śūramānī) - proud of his valor, considering himself brave

(adjective)

Nominative, masculine, singular of śūramānin

śūramānin - proud of heroism, considering oneself brave

Compound type : tatpuruṣa (śūra+mānin)

• śūra – hero, brave, valorous
  noun (masculine)
• mānin – proud, conceited, regarding oneself as
  adjective (masculine)
  Present Active Participle
  From root man (to think, believe)
  Root: man (class 4)

Note: Functions as an adjective describing the subject.

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war

Root: raṇ (class 1)

Note: Repeated to mean 'in every battle'.

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war

Root: raṇ (class 1)

Note: Repeated to mean 'in every battle'.

शत्रुहा (śatruhā) - slayer of enemies

(adjective)

Nominative, masculine, singular of śatruhan

śatruhan - enemy-slayer

Compound type : tatpuruṣa (śatru+han)

• śatru – enemy, foe
  noun (masculine)
• han – killer, slayer
  noun (masculine)
  From root han (to strike, kill)
  Root: han (class 2)

Note: Functions as an adjective describing the subject.

राजपुत्रः (rājaputraḥ) - prince, son of a king

(noun)

Nominative, masculine, singular of rājaputra

rājaputra - prince, king's son

Compound type : tatpuruṣa (rājan+putra)

• rājan – king, ruler
  noun (masculine)
• putra – son, child
  noun (masculine)

पत्री (patrī) - archer, armed with arrows

(adjective)

Nominative, masculine, singular of patrin

patrin - having arrows, winged, an archer

हयी (hayī) - possessing horses, cavalryman

(adjective)

Nominative, masculine, singular of hayin

hayin - having horses, a cavalry soldier

नागरथप्रयायी (nāgarathaprayāyī) - one who travels in an elephant-chariot

(adjective)

Nominative, masculine, singular of nāgarathaprayāyin

nāgarathaprayāyin - one who goes by an elephant-chariot

Compound type : tatpuruṣa (nāga+ratha+prayāyin)

• nāga – serpent, elephant, a mountain
  noun (masculine)
• ratha – chariot
  noun (masculine)
  Root: ram (class 1)
• prayāyin – going, proceeding, travelling
  adjective (masculine)
  Present Active Participle
  From root yā (to go) with prefix pra
  Prefix: pra
  Root: yā (class 2)

Note: Functions as an adjective describing the subject.

व्यवस्थितः (vyavasthitaḥ) - positioned, arrayed, stood

(adjective)

Nominative, masculine, singular of vyavasthita

vyavasthita - situated, placed, arranged, determined

Past Passive Participle

From root sthā (to stand) with prefixes vi and ava

Prefixes: vi+ava

Root: sthā (class 1)

Note: Functions as a predicate adjective here.

योद्धुकामः (yoddhukāmaḥ) - desirous of fighting, eager to fight

(adjective)

Nominative, masculine, singular of yoddhukāma

yoddhukāma - desirous of fighting

Compound type : tatpuruṣa (yoddhu+kāma)

• yoddhu – to fight (infinitive stem)
  indeclinable
  Infinitive
  Infinitive form of root yudh
  Root: yudh (class 4)
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

त्वदर्थे (tvadarthe) - for your sake, for you

(indeclinable)

Compound type : tatpuruṣa (tvat+artha)

• tvat – you (pronoun stem)
  pronoun
• artha – purpose, meaning, sake, wealth
  noun (masculine)

Note: Formed with the adverbial suffix -arthe.