महाभारतः mahābhārataḥ - book-8, chapter-4, verse-106

धृतराष्ट्र उवाच ।
आख्याता जीवमाना ये परेभ्योऽन्ये यथातथम् ।
इतीदमभिगच्छामि व्यक्तमर्थाभिपत्तितः ॥१०६॥

106. dhṛtarāṣṭra uvāca ,
ākhyātā jīvamānā ye parebhyo'nye yathātatham ,
itīdamabhigacchāmi vyaktamarthābhipattitaḥ.

106. dhṛtarāṣṭraḥ uvāca ākhyātāḥ jīvamānāḥ ye parebhyaḥ anye
yathātatham iti idam abhigacchāmi vyaktam arthābhipattitaḥ

106. dhṛtarāṣṭraḥ uvāca ye jīvamānāḥ parebhyaḥ anye ca yathātatham ākhyātāḥ,
idam iti vyaktam arthābhipattitaḥ abhigacchāmi

106. Dhṛtarāṣṭra said: 'I now clearly understand this, from the unfolding of the circumstances, that those of our own men who are still alive, and similarly those of the enemies, have been described accurately.'

Words meanings summery:

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

• उवाच (uvāca) - he said, spoke

• आख्याताः (ākhyātāḥ) - described, reported, narrated

• जीवमानाः (jīvamānāḥ) - living, those who are alive

• ये (ye) - who, those who

• परेभ्यः (parebhyaḥ) - from the enemies (from others, to others)

• अन्ये (anye) - other warriors (the enemies) (others, different ones)

• यथातथम् (yathātatham) - truly, accurately, just as it is

• इति (iti) - thus, so, in this way (introduces or concludes a quote or idea)

• इदम् (idam) - this

• अभिगच्छामि (abhigacchāmi) - I understand, I comprehend (I understand, I go towards, I attain)

• व्यक्तम् (vyaktam) - clearly (adverbial use) (clearly, distinctly, manifest)

• अर्थाभिपत्तितः (arthābhipattitaḥ) - from the unfolding of the circumstances (from the occurrence of a matter/purpose/meaning)

Words meanings and morphology

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhṛtarāṣṭra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhṛtarāṣṭra (name of the blind king)

उवाच (uvāca) - he said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

Third person singular perfect active of vac

Root: vac (class 2)

आख्याताः (ākhyātāḥ) - described, reported, narrated

(adjective)

Nominative, masculine, plural of ākhyāta

ākhyāta - described, told, narrated

Past Passive Participle

Formed from root khyā with upasarga ā-

Prefix: ā

Root: khyā (class 2)

Note: Agrees with jīvamānāḥ and anye

जीवमानाः (jīvamānāḥ) - living, those who are alive

(adjective)

Nominative, masculine, plural of jīvamāna

jīvamāna - living, alive, existing

Present Middle Participle

Formed from root jīv

Root: jīv (class 1)

Note: Refers to warriors

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Relative pronoun

Note: Refers to jīvamānāḥ and anye

परेभ्यः (parebhyaḥ) - from the enemies (from others, to others)

(adjective)

Ablative, masculine, plural of para

para - other, beyond, supreme, enemy

Note: Here used in ablative sense, 'from the perspective of others' or 'separate from others (enemies)'

अन्ये (anye) - other warriors (the enemies) (others, different ones)

(pronoun)

Nominative, masculine, plural of anya

anya - other, different

Indefinite pronoun

Note: Contrasted with jīvamānāḥ (our own side), so refers to the enemies.

यथातथम् (yathātatham) - truly, accurately, just as it is

(indeclinable)

Compound type : avyayībhāva (yathā+tathā)

• yathā – as, like
  indeclinable
• tathā – so, thus
  indeclinable

इति (iti) - thus, so, in this way (introduces or concludes a quote or idea)

(indeclinable)

इदम् (idam) - this

(pronoun)

neuter, singular of idam

idam - this, this (neuter)

Demonstrative pronoun (neuter nominative/accusative singular)

Note: Refers to the whole situation/statement.

अभिगच्छामि (abhigacchāmi) - I understand, I comprehend (I understand, I go towards, I attain)

(verb)

1st person , singular, active, present (laṭ) of abhigam

Present Active

First person singular present active of abhigam

Prefix: abhi

Root: gam (class 1)

व्यक्तम् (vyaktam) - clearly (adverbial use) (clearly, distinctly, manifest)

(adjective)

Accusative, neuter, singular of vyakta

vyakta - manifest, clear, distinct

Past Passive Participle

Formed from root añj with upasarga vi-

Prefix: vi

Root: añj (class 7)

Note: Adverbial usage

अर्थाभिपत्तितः (arthābhipattitaḥ) - from the unfolding of the circumstances (from the occurrence of a matter/purpose/meaning)

(noun)

Ablative, feminine, singular of arthābhipatti

arthābhipatti - occurrence of a matter, attainment of purpose/meaning

Compound type : tatpuruṣa (artha+abhipatti)

• artha – meaning, purpose, affair, thing, wealth
  noun (masculine)
  Root: ṛ
• abhipatti – occurrence, falling upon, attainment
  noun (feminine)
  From root pat with abhi
  Prefix: abhi
  Root: pat (class 1)

Note: Ablative of cause