महाभारतः mahābhārataḥ - book-8, chapter-4, verse-108

मुह्यमानोऽब्रवीच्चापि मुहूर्तं तिष्ठ संजय ।
व्याकुलं मे मनस्तात श्रुत्वा सुमहदप्रियम् ।
नष्टचित्तस्ततः सोऽथ बभूव जगतीपतिः ॥१०८॥

108. muhyamāno'bravīccāpi muhūrtaṁ tiṣṭha saṁjaya ,
vyākulaṁ me manastāta śrutvā sumahadapriyam ,
naṣṭacittastataḥ so'tha babhūva jagatīpatiḥ.

108. muhyamānaḥ abravīt ca api muhūrtam
tiṣṭha saṃjaya vyākulam me manaḥ tāta
śrutvā sumahat apriyam naṣṭacittaḥ
tataḥ saḥ atha babhūva jagatīpatiḥ

108. muhyamānaḥ ca api abravīt - "saṃjaya,
muhūrtam tiṣṭhatāta,
sumahat apriyam śrutvā me manaḥ vyākulam [asti]।
" tataḥ atha saḥ naṣṭacittaḥ jagatīpatiḥ babhūva।

108. And being utterly bewildered, he also said, 'Wait for a moment, Saṃjaya! My mind, dear one, is greatly agitated after hearing such extremely unpleasant news.' Then, with his consciousness lost, that lord of the earth (Dhṛtarāṣṭra) became completely distraught.

Words meanings summery:

• मुह्यमानः (muhyamānaḥ) - being bewildered, being confused, fainting

• अब्रवीत् (abravīt) - he said, spoke

• च (ca) - and, also

• अपि (api) - also (also, even, too)

• मुहूर्तम् (muhūrtam) - for a moment (for a moment, a short time)

• तिष्ठ (tiṣṭha) - wait (stay, stand, stop, wait)

• संजय (saṁjaya) - O Saṃjaya

• व्याकुलम् (vyākulam) - agitated (mind) (agitated, confused, distressed)

• मे (me) - my (my, to me)

• मनः (manaḥ) - mind (mind, intellect, heart)

• तात (tāta) - O dear one (used as a term of endearment for Saṃjaya by Dhṛtarāṣṭra) (O father, O dear one, O child)

• श्रुत्वा (śrutvā) - having heard

• सुमहत् (sumahat) - very great (very great, very mighty)

• अप्रियम् (apriyam) - unpleasant news (unpleasant, disagreeable, unwelcome news)

• नष्टचित्तः (naṣṭacittaḥ) - with his consciousness lost (whose mind is lost, distraught, bewildered)

• ततः (tataḥ) - then (then, therefore, from that)

• सः (saḥ) - he (Dhṛtarāṣṭra) (he, that)

• अथ (atha) - then (then, now, moreover)

• बभूव (babhūva) - he became (distraught) (he became, was)

• जगतीपतिः (jagatīpatiḥ) - king (Dhṛtarāṣṭra) (lord of the earth, king)

Words meanings and morphology

मुह्यमानः (muhyamānaḥ) - being bewildered, being confused, fainting

(adjective)

Nominative, masculine, singular of muhyamāna

muhyamāna - being bewildered, confused, fainting

Present Middle Participle

Formed from root muh (passive voice)

Root: muh (class 4)

Note: Refers to Dhṛtarāṣṭra

अब्रवीत् (abravīt) - he said, spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Active

Third person singular imperfect active of brū

Root: brū (class 2)

च (ca) - and, also

(indeclinable)

अपि (api) - also (also, even, too)

(indeclinable)

मुहूर्तम् (muhūrtam) - for a moment (for a moment, a short time)

(noun)

Accusative, neuter, singular of muhūrta

muhūrta - a moment, a short time, an instant

Root: muh

Note: Adverbial accusative of time

तिष्ठ (tiṣṭha) - wait (stay, stand, stop, wait)

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Imperative Active

Second person singular imperative active of sthā

Root: sthā (class 1)

संजय (saṁjaya) - O Saṃjaya

(proper noun)

Vocative, masculine, singular of saṃjaya

saṁjaya - Saṃjaya (name of Dhṛtarāṣṭra's charioteer and narrator)

Root: ji (class 1)

व्याकुलम् (vyākulam) - agitated (mind) (agitated, confused, distressed)

(adjective)

Nominative, neuter, singular of vyākula

vyākula - agitated, distressed, confused

From root kul with upasarga vi-ā-

Prefixes: vi+ā

Root: kul (class 10)

Note: Agrees with manaḥ

मे (me) - my (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

First person singular pronominal form

Note: Possessive

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

Note: Subject of the implied verb "is"

तात (tāta) - O dear one (used as a term of endearment for Saṃjaya by Dhṛtarāṣṭra) (O father, O dear one, O child)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one (term of endearment)

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive

Formed from root śru

Root: śru (class 5)

सुमहत् (sumahat) - very great (very great, very mighty)

(adjective)

Accusative, neuter, singular of sumahat

sumahat - very great, mighty

Compound of su- (good/very) and mahat (great)

Compound type : karmadhāraya (su+mahat)

• su – good, well, very
  indeclinable
• mahat – great, large, powerful
  adjective (neuter)
  Root: mah (class 1)

Note: Modifies apriyam

अप्रियम् (apriyam) - unpleasant news (unpleasant, disagreeable, unwelcome news)

(adjective)

Accusative, neuter, singular of apriya

apriya - unpleasant, disagreeable, disliked

Negative compound with a- and priya

Compound type : nañ-tatpuruṣa (a+priya)

• a – not, un-
  indeclinable
  Negative prefix
• priya – dear, pleasing, beloved
  adjective (neuter)
  Root: prī (class 4)

Note: Object of śrutvā

नष्टचित्तः (naṣṭacittaḥ) - with his consciousness lost (whose mind is lost, distraught, bewildered)

(adjective)

Nominative, masculine, singular of naṣṭacitta

naṣṭacitta - distraught, bewildered, having lost one's mind

Compound type : bahuvrīhi (naṣṭa+citta)

• naṣṭa – lost, destroyed, ruined
  adjective
  Past Passive Participle
  From root naś
  Root: naś (class 4)
• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)

Note: Describes saḥ

ततः (tataḥ) - then (then, therefore, from that)

(indeclinable)

Avyaya formed from pronominal base tad

सः (saḥ) - he (Dhṛtarāṣṭra) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

Third person masculine singular nominative

Note: Refers to Dhṛtarāṣṭra

अथ (atha) - then (then, now, moreover)

(indeclinable)

Particle indicating sequence or commencement

बभूव (babhūva) - he became (distraught) (he became, was)

(verb)

3rd person , singular, active, past perfect (liṭ) of bhū

Perfect Active

Third person singular perfect active of bhū

Root: bhū (class 1)

Note: Expresses a change of state

जगतीपतिः (jagatīpatiḥ) - king (Dhṛtarāṣṭra) (lord of the earth, king)

(noun)

Nominative, masculine, singular of jagatīpati

jagatīpati - lord of the earth, king

Compound type : tatpuruṣa (jagatī+pati)

• jagatī – earth, world
  noun (feminine)
  Feminine form of jagat
  Root: gam (class 1)
• pati – lord, master, ruler, husband
  noun (masculine)
  Root: pā (class 2)

Note: Refers to Dhṛtarāṣṭra