महाभारतः mahābhārataḥ - book-8, chapter-4, verse-89

एतेषु निहतेष्वद्य ये त्वया परिकीर्तिताः ।
अहतान्मन्यसे यांस्त्वं तेऽपि स्वर्गजितो मताः ॥८९॥

89. eteṣu nihateṣvadya ye tvayā parikīrtitāḥ ,
ahatānmanyase yāṁstvaṁ te'pi svargajito matāḥ.

89. eteṣu nihateṣu adya ye tvayā parikīrtitāḥ ahatān
manyase yān tvam te api svargajitaḥ matāḥ

89. adya tvayā ye parikīrtitāḥ yān tvam ahatān manyase,
eteṣu nihateṣu api te svargajitaḥ matāḥ

89. Among those who have been slain today, whom you have praised and whom you still consider unslain, they too are regarded as having conquered heaven.

Words meanings summery:

• एतेषु (eteṣu) - among these, in these

• निहतेषु (nihateṣu) - among the slain warriors (among those slain, in those killed)

• अद्य (adya) - today, now

• ये (ye) - those persons who (who, which)

• त्वया (tvayā) - by you

• परिकीर्तिताः (parikīrtitāḥ) - glorified (by you) (mentioned, praised, proclaimed)

• अहतान् (ahatān) - unslain, unharmed, unkilled

• मन्यसे (manyase) - you think, you consider, you believe

• यान् (yān) - whom (accusative plural)

• त्वम् (tvam) - you

• ते (te) - they

• अपि (api) - also, even

• स्वर्गजितः (svargajitaḥ) - conquerors of heaven, victorious in heaven

• मताः (matāḥ) - considered, deemed, thought

Words meanings and morphology

एतेषु (eteṣu) - among these, in these

(pronoun)

Locative, masculine, plural of etat

etat - this, these

निहतेषु (nihateṣu) - among the slain warriors (among those slain, in those killed)

(adjective)

Locative, masculine, plural of nihata

nihata - slain, killed, destroyed

Past Passive Participle

Derived from root han (to strike, kill) with upasarga ni-

Prefix: ni

Root: han (class 2)

Note: Acts as a substantive here.

अद्य (adya) - today, now

(indeclinable)

ये (ye) - those persons who (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yūṣmad

yūṣmad - you

परिकीर्तिताः (parikīrtitāḥ) - glorified (by you) (mentioned, praised, proclaimed)

(adjective)

Nominative, masculine, plural of parikīrtita

parikīrtita - mentioned, praised, proclaimed, celebrated

Past Passive Participle

Derived from root kīrt (to mention, praise) with upasarga pari-

Prefix: pari

Root: kīrt (class 10)

अहतान् (ahatān) - unslain, unharmed, unkilled

(adjective)

Accusative, masculine, plural of ahata

ahata - unslain, unkilled, unharmed, unwounded

Negative prefix 'a' + past passive participle of root han (to strike, kill)

Compound type : nañ-tatpuruṣa (a+hata)

• a – not, un-
  indeclinable
• hata – slain, killed
  adjective
  Past Passive Participle
  Derived from root han (to strike, kill)
  Root: han (class 2)

मन्यसे (manyase) - you think, you consider, you believe

(verb)

2nd person , singular, middle, present indicative (laṭ) of man

Ātmanepada, 2nd person singular, present indicative

Root: man (class 4)

यान् (yān) - whom (accusative plural)

(pronoun)

Accusative, masculine, plural of yad

yad - who, which, what

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yūṣmad

yūṣmad - you

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

अपि (api) - also, even

(indeclinable)

स्वर्गजितः (svargajitaḥ) - conquerors of heaven, victorious in heaven

(adjective)

Nominative, masculine, plural of svargajita

svargajita - conquering heaven, victorious in heaven

Compound type : ṣaṣṭhī-tatpuruṣa (svarga+jita)

• svarga – heaven, paradise
  noun (masculine)
• jita – conquered, victorious
  adjective
  Past Passive Participle
  Derived from root ji (to conquer)
  Root: ji (class 1)

मताः (matāḥ) - considered, deemed, thought

(adjective)

Nominative, masculine, plural of mata

mata - thought, opinion, considered, deemed

Past Passive Participle

Derived from root man (to think)

Root: man (class 4)