महाभारतः mahābhārataḥ - book-13, chapter-112, verse-93

भोजनं चोरयित्वा तु मक्षिका जायते नरः ।
मक्षिकासंघवशगो बहून्मासान्भवत्युत ।
ततः पापक्षयं कृत्वा मानुषत्वमवाप्नुते ॥९३॥

93. bhojanaṁ corayitvā tu makṣikā jāyate naraḥ ,
makṣikāsaṁghavaśago bahūnmāsānbhavatyuta ,
tataḥ pāpakṣayaṁ kṛtvā mānuṣatvamavāpnute.

93. bhojanam corayitvā tu makṣikā jāyate
naraḥ | makṣikā-saṅgha-vaśa-gaḥ
bahūn māsān bhavati uta | tataḥ
pāpa-kṣayam kṛtvā mānuṣatvam avāpnute

93. naraḥ bhojanam corayitvā tu makṣikā
jāyate saḥ bahūn māsān
makṣikā-saṅgha-vaśa-gaḥ uta bhavati tataḥ
pāpa-kṣayam kṛtvā mānuṣatvam avāpnute

93. A person, having stolen food, is born as a fly. He remains subject to a swarm of flies for many months. Then, having exhausted his sin (karma), he attains human status.

Words meanings summery:

• भोजनम् (bhojanam) - food, eating

• चोरयित्वा (corayitvā) - having stolen

• तु (tu) - but, indeed, however

• मक्षिका (makṣikā) - fly

• जायते (jāyate) - is born, arises

• नरः (naraḥ) - man, person

• मक्षिका-सङ्घ-वश-गः (makṣikā-saṅgha-vaśa-gaḥ) - subject to a swarm of flies (one who has come under the power of a swarm of flies)

• बहून् (bahūn) - many

• मासान् (māsān) - months

• भवति (bhavati) - remains (is, becomes, exists)

• उत (uta) - and, also, moreover, indeed

• ततः (tataḥ) - then, thereafter

• पाप-क्षयम् (pāpa-kṣayam) - atonement for sin (exhaustion of sin)

• कृत्वा (kṛtvā) - having done, having made

• मानुषत्वम् (mānuṣatvam) - humanity, human status

• अवाप्नुते (avāpnute) - attains, reaches, obtains

Words meanings and morphology

भोजनम् (bhojanam) - food, eating

(noun)

Accusative, neuter, singular of bhojana

bhojana - food, eating, meal

Derived from root bhuj (to eat, enjoy)

Root: bhuj (class 7)

चोरयित्वा (corayitvā) - having stolen

(indeclinable)

absolutive (gerund)

Derived from root cur (to steal) with suffix -tvā

Root: cur (class 10)

तु (tu) - but, indeed, however

(indeclinable)

मक्षिका (makṣikā) - fly

(noun)

Nominative, feminine, singular of makṣikā

makṣikā - fly

जायते (jāyate) - is born, arises

(verb)

3rd person , singular, middle, present (laṭ) of jan

Derived from root jan (to be born)

Root: jan (class 4)

नरः (naraḥ) - man, person

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being

मक्षिका-सङ्घ-वश-गः (makṣikā-saṅgha-vaśa-gaḥ) - subject to a swarm of flies (one who has come under the power of a swarm of flies)

(adjective)

Nominative, masculine, singular of makṣikā-saṅgha-vaśa-ga

makṣikā-saṅgha-vaśa-ga - one who goes into the power of a fly swarm

Compound type : tatpuruṣa (makṣikā+saṅgha+vaśa+ga)

• makṣikā – fly
  noun (feminine)
• saṅgha – swarm, group, multitude
  noun (masculine)
  Prefix: sam
  Root: han (class 2)
• vaśa – power, control, will, subjection
  noun (masculine)
• ga – going, moving, situated in
  adjective
  Derived from root gam (to go)
  Root: gam (class 1)

बहून् (bahūn) - many

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much, abundant

Note: Adjective modifying 'māsān'.

मासान् (māsān) - months

(noun)

Accusative, masculine, plural of māsa

māsa - month

Note: Used adverbially to denote duration.

भवति (bhavati) - remains (is, becomes, exists)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

उत (uta) - and, also, moreover, indeed

(indeclinable)

ततः (tataḥ) - then, thereafter

(indeclinable)

पाप-क्षयम् (pāpa-kṣayam) - atonement for sin (exhaustion of sin)

(noun)

Accusative, masculine, singular of pāpa-kṣaya

pāpa-kṣaya - exhaustion of sin, removal of demerit

Compound type : tatpuruṣa (pāpa+kṣaya)

• pāpa – sin, evil, demerit
  noun (neuter)
• kṣaya – exhaustion, destruction, loss, decline
  noun (masculine)
  Root: kṣi (class 1)

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

absolutive (gerund)

Derived from root kṛ (to do) with suffix -tvā

Root: kṛ (class 8)

मानुषत्वम् (mānuṣatvam) - humanity, human status

(noun)

Accusative, neuter, singular of mānuṣatva

mānuṣatva - humanity, human nature, state of being human

Derived from mānuṣa (human) with suffix -tva

Compound type : tatpuruṣa (mānuṣa+tva)

• mānuṣa – human, human being, man
  noun (masculine)
  Derived from manu (man) + -ṣa
• tva – suffix denoting abstract quality or state
  suffix (neuter)

अवाप्नुते (avāpnute) - attains, reaches, obtains

(verb)

3rd person , singular, middle, present (laṭ) of ava-āp

Derived from root āp (to obtain) with upasarga ava

Prefix: ava

Root: āp (class 5)