महाभारतः mahābhārataḥ - book-13, chapter-112, verse-74

तत्र जीवति वर्षाणि त्रयोदश युधिष्ठिर ।
अधर्मसंक्षये युक्तस्ततो जायति मानुषः ॥७४॥

74. tatra jīvati varṣāṇi trayodaśa yudhiṣṭhira ,
adharmasaṁkṣaye yuktastato jāyati mānuṣaḥ.

74. tatra jīvati varṣāṇi trayodaśa yudhiṣṭhira
adharmasaṃkṣaye yuktaḥ tataḥ jāyate mānuṣaḥ

74. yudhiṣṭhira,
tatra trayodaśa varṣāṇi jīvati.
adharmasaṃkṣaye yuktaḥ,
tataḥ mānuṣaḥ jāyate.

74. O Yudhiṣṭhira, in that state, he lives for thirteen years. Once his unrighteousness (adharma) is fully depleted, he is then born as a human being.

Words meanings summery:

• तत्र (tatra) - there, in that place, in that state

• जीवति (jīvati) - lives, exists

• वर्षाणि (varṣāṇi) - years, rainy seasons

• त्रयोदश (trayodaśa) - thirteen

• युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

• अधर्मसंक्षये (adharmasaṁkṣaye) - in the destruction of unrighteousness, at the exhaustion of unrighteousness

• युक्तः (yuktaḥ) - joined, connected, endowed, fit, engaged

• ततः (tataḥ) - then, thence, afterwards

• जायते (jāyate) - is born, arises

• मानुषः (mānuṣaḥ) - a human, a human being

Words meanings and morphology

तत्र (tatra) - there, in that place, in that state

(indeclinable)

Adverb of place/circumstance.

जीवति (jīvati) - lives, exists

(verb)

3rd person , singular, active, present (laṭ) of jīv

Root: jīv (class 1)

वर्षाणि (varṣāṇi) - years, rainy seasons

(noun)

Accusative, neuter, plural of varṣa

varṣa - year, rainy season, rain

Root: vṛṣ (class 1)

Note: Denotes duration.

त्रयोदश (trayodaśa) - thirteen

(indeclinable)

Cardinal number.

Note: Functions as an adjective for varṣāṇi.

युधिष्ठिर (yudhiṣṭhira) - O Yudhiṣṭhira

(proper noun)

Vocative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steadfast in battle (proper name of the eldest Pāṇḍava)

From yudhi (in battle) + sthira (steadfast).

Compound type : aluk-saptamī-tatpuruṣa (yudhi+sthira)

• yudhi – in battle, in war
  noun (feminine)
  Locative of yudh (battle).
• sthira – firm, steady, steadfast
  adjective
  From root sthā (to stand).
  Root: sthā (class 1)

अधर्मसंक्षये (adharmasaṁkṣaye) - in the destruction of unrighteousness, at the exhaustion of unrighteousness

(noun)

Locative, masculine, singular of adharmasaṃkṣaya

adharmasaṁkṣaya - destruction of unrighteousness, end of impiety

Tatpuruṣa compound.

Compound type : ṣaṣṭhī-tatpuruṣa (adharma+saṃkṣaya)

• adharma – unrighteousness, injustice, impiety, not following natural law (dharma)
  noun (masculine)
  Negative compound a + dharma.
• saṃkṣaya – complete destruction, exhaustion, end, decay
  noun (masculine)
  From sam-kṣi (to destroy completely).
  Prefix: sam
  Root: kṣi (class 1)

Note: Meaning "upon the destruction of unrighteousness".

युक्तः (yuktaḥ) - joined, connected, endowed, fit, engaged

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, united, endowed with, engaged in, fit, proper

Past Passive Participle

From root yuj (to join, to connect).

Root: yuj (class 7)

Note: Agrees with the implied subject (the being who was a worm).

ततः (tataḥ) - then, thence, afterwards

(indeclinable)

जायते (jāyate) - is born, arises

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root jan in passive/middle form.

Root: jan (class 4)

मानुषः (mānuṣaḥ) - a human, a human being

(noun)

Nominative, masculine, singular of mānuṣa

mānuṣa - human, man, human being

From manus (Manu, progenitor of mankind).

Note: Predicate nominative of jāyate.