महाभारतः mahābhārataḥ - book-13, chapter-112, verse-26

ततस्तृप्तेषु राजेन्द्र तेषु भूतेषु पञ्चसु ।
मनःषष्ठेषु शुद्धात्मन्रेतः संपद्यते महत् ॥२६॥

26. tatastṛpteṣu rājendra teṣu bhūteṣu pañcasu ,
manaḥṣaṣṭheṣu śuddhātmanretaḥ saṁpadyate mahat.

26. tataḥ tṛpteṣu rājendra teṣu bhūteṣu pañcasu
manaḥṣaṣṭheṣu śuddhātman retaḥ sampadyate mahat

26. tataḥ rājendra śuddhātman teṣu pañcasu
manaḥṣaṣṭheṣu bhūteṣu tṛpteṣu mahat retaḥ sampadyate

26. Then, O king of kings, O pure-souled one, when those five elements and the mind, as the sixth, are satisfied, a substantial quantity of semen is produced.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• तृप्तेषु (tṛpteṣu) - when satisfied (in the satisfied ones, when satisfied)

• राजेन्द्र (rājendra) - O king of kings (O king of kings, O supreme king)

• तेषु (teṣu) - in those

• भूतेषु (bhūteṣu) - in the elements (in the beings, in the elements, in the creatures)

• पञ्चसु (pañcasu) - in the five

• मनःषष्ठेषु (manaḥṣaṣṭheṣu) - with mind as the sixth (in those with mind as the sixth)

• शुद्धात्मन् (śuddhātman) - O pure-souled one

• रेतः (retaḥ) - semen (semen, seed, essence)

• सम्पद्यते (sampadyate) - is produced (is produced, becomes, comes into being)

• महत् (mahat) - substantial, abundant (great, large, important, abundant)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

तृप्तेषु (tṛpteṣu) - when satisfied (in the satisfied ones, when satisfied)

(adjective)

Locative, masculine, plural of tṛpta

tṛpta - satisfied, contented, satiated

Past Passive Participle

from √tṛp

Root: tṛp (class 4)

Note: Used in locative absolute construction

राजेन्द्र (rājendra) - O king of kings (O king of kings, O supreme king)

(noun)

Vocative, masculine, singular of rājendra

rājendra - king of kings, supreme monarch

Compound of rājan and indra

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – chief, best, Lord, Indra
  noun (masculine)

Note: Addressed to Yudhishthira

तेषु (teṣu) - in those

(pronoun)

Locative, masculine, plural of tad

tad - that, he, she, it

भूतेषु (bhūteṣu) - in the elements (in the beings, in the elements, in the creatures)

(noun)

Locative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

from √bhū

Root: bhū (class 1)

Note: Used in locative absolute construction. Agrees with 'pañcasu' and 'manaḥṣaṣṭheṣu'.

पञ्चसु (pañcasu) - in the five

(numeral)

Note: Agrees with 'bhūteṣu'

मनःषष्ठेषु (manaḥṣaṣṭheṣu) - with mind as the sixth (in those with mind as the sixth)

(adjective)

Locative, masculine, plural of manaḥṣaṣṭha

manaḥṣaṣṭha - having mind as the sixth, consisting of six with mind

Compound of manas and ṣaṣṭha

Compound type : bahuvrihi (manas+ṣaṣṭha)

• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)
• ṣaṣṭha – sixth
  adjective (masculine)
  Ordinal numeral from ṣaṣ

Note: Agrees with 'bhūteṣu'

शुद्धात्मन् (śuddhātman) - O pure-souled one

(adjective)

Vocative, masculine, singular of śuddhātman

śuddhātman - pure-souled, pure-minded, having a pure self

Compound of śuddha and ātman

Compound type : bahuvrihi (śuddha+ātman)

• śuddha – pure, clean, clear
  adjective (masculine)
  Past Passive Participle
  from √śudh
  Root: śudh (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Addressed to Yudhishthira

रेतः (retaḥ) - semen (semen, seed, essence)

(noun)

Nominative, neuter, singular of retas

retas - semen, seed, fluid, essence

Root: rī (class 4)

सम्पद्यते (sampadyate) - is produced (is produced, becomes, comes into being)

(verb)

3rd person , singular, middle, present (laṭ) of sampad

Prefix: sam

Root: pad (class 4)

महत् (mahat) - substantial, abundant (great, large, important, abundant)

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, mighty, important

Present Active Participle

from √mah

Root: mah (class 1)