महाभारतः mahābhārataḥ - book-13, chapter-112, verse-21

प्राणिनामिह सर्वेषां साक्षिभूतानि चानिशम् ।
एतैश्च स ह धर्मोऽपि तं जीवमनुगच्छति ॥२१॥

21. prāṇināmiha sarveṣāṁ sākṣibhūtāni cāniśam ,
etaiśca sa ha dharmo'pi taṁ jīvamanugacchati.

21. prāṇinām iha sarveṣām sākṣibhūtāni ca aniśam |
etaiḥ ca sa ha dharmaḥ api tam jīvam anugacchati

21. iha sarveṣām prāṇinām aniśam sākṣibhūtāni ca
etaiḥ ca saḥ ha api dharmaḥ tam jīvam anugacchati

21. And these (elements, intellect, and self), being constant witnesses of all beings here, with these indeed, (natural law) dharma also follows that living being.

Words meanings summery:

• प्राणिनाम् (prāṇinām) - of living beings, of creatures, of animate beings

• इह (iha) - here (in this world) (here, in this world, in this case)

• सर्वेषाम् (sarveṣām) - of all, of everyone

• साक्षिभूतानि (sākṣibhūtāni) - being witnesses (having become witnesses, being witnesses)

• च (ca) - and, also, moreover

• अनिशम् (aniśam) - constantly, incessantly, continuously

• एतैः (etaiḥ) - with these (elements, intellect, and self) (by these, with these)

• च (ca) - and, also, moreover

• स (sa) - that (dharma) (that, he, it)

• ह (ha) - indeed, surely, verily (an emphatic particle)

• धर्मः (dharmaḥ) - (natural law) dharma ((natural law) dharma, righteousness, duty, cosmic order)

• अपि (api) - also, even, too

• तम् (tam) - that (living being) (that, him, it)

• जीवम् (jīvam) - living being (living being, soul, individual soul)

• अनुगच्छति (anugacchati) - follows, goes after, accompanies

Words meanings and morphology

प्राणिनाम् (prāṇinām) - of living beings, of creatures, of animate beings

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, animate creature, sentient being

Root: prāṇ (class 1)

इह (iha) - here (in this world) (here, in this world, in this case)

(indeclinable)

सर्वेषाम् (sarveṣām) - of all, of everyone

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole, entire

Note: Agrees with 'prāṇinām'.

साक्षिभूतानि (sākṣibhūtāni) - being witnesses (having become witnesses, being witnesses)

(adjective)

Nominative, neuter, plural of sākṣibhūta

sākṣibhūta - having become a witness, being a witness

Compound type : tatpuruṣa (sākṣin+bhūta)

• sākṣin – witness, spectator
  noun (masculine)
• bhūta – become, been, existing, a being
  adjective (masculine)
  Past Passive Participle
  Derived from the root √bhū (to be, become)
  Root: bhū (class 1)

Note: Refers to the elements, intellect, and self mentioned in the previous verse.

च (ca) - and, also, moreover

(indeclinable)

अनिशम् (aniśam) - constantly, incessantly, continuously

(indeclinable)

एतैः (etaiḥ) - with these (elements, intellect, and self) (by these, with these)

(pronoun)

Instrumental, masculine, plural of etat

etat - this, these

Note: Refers to the collective entities mentioned in the previous verse (elements, buddhi, ātman).

च (ca) - and, also, moreover

(indeclinable)

स (sa) - that (dharma) (that, he, it)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Used here as a demonstrative pronoun, referring to 'dharma'.

ह (ha) - indeed, surely, verily (an emphatic particle)

(indeclinable)

धर्मः (dharmaḥ) - (natural law) dharma ((natural law) dharma, righteousness, duty, cosmic order)

(noun)

Nominative, masculine, singular of dharma

dharma - (natural law), duty, righteousness, virtue, cosmic order, intrinsic nature

Root: dhṛ (class 1)

अपि (api) - also, even, too

(indeclinable)

तम् (tam) - that (living being) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'jīvam'.

जीवम् (jīvam) - living being (living being, soul, individual soul)

(noun)

Accusative, masculine, singular of jīva

jīva - living being, soul, individual soul, life principle

Root: jīv (class 1)

अनुगच्छति (anugacchati) - follows, goes after, accompanies

(verb)

3rd person , singular, active, present indicative (lat) of anugam

Root √gam with prefix anu-

Prefix: anu

Root: gam (class 1)