महाभारतः mahābhārataḥ - book-13, chapter-112, verse-113

मयापि तव कार्त्स्न्येन यथावदनुवर्णितम् ।
एतच्छ्रुत्वा महाराज धर्मे कुरु मनः सदा ॥११३॥

113. mayāpi tava kārtsnyena yathāvadanuvarṇitam ,
etacchrutvā mahārāja dharme kuru manaḥ sadā.

113. mayā api tava kārtsnyena yathāvat anuvarṇitam
| etat śrutvā mahārāja dharme kuru manaḥ sadā

113. mahārāja mayā api tava kārtsnyena yathāvat
anuvarṇitam etat śrutvā sadā dharme manaḥ kuru

113. By me also, this has been fully and accurately recounted to you. Having heard this, O great king, always fix your mind on (dharma).

Words meanings summery:

• मया (mayā) - by me

• अपि (api) - also, even

• तव (tava) - to you (to you, your)

• कार्त्स्न्येन (kārtsnyena) - fully (completely, entirely, fully)

• यथावत् (yathāvat) - accurately (properly, accurately, as it should be, truly)

• अनुवर्णितम् (anuvarṇitam) - recounted (described, recounted, narrated, explained)

• एतत् (etat) - this (narrative) (this)

• श्रुत्वा (śrutvā) - Having heard (having heard, after hearing)

• महाराज (mahārāja) - O great king!

• धर्मे (dharme) - on (dharma) (in (dharma), in righteousness, in duty, in natural law)

• कुरु (kuru) - fix, place (do, make, place, perform (imperative))

• मनः (manaḥ) - mind (mind, heart, intellect)

• सदा (sadā) - always (always, ever, constantly)

Words meanings and morphology

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

First person pronoun.

अपि (api) - also, even

(indeclinable)

Particle.

तव (tava) - to you (to you, your)

(pronoun)

Dative, singular of tvad

tvad - you (singular)

Second person pronoun.

कार्त्स्न्येन (kārtsnyena) - fully (completely, entirely, fully)

(indeclinable)

Derived from `kṛtsna` (all, whole).

Root: kṛt

Note: Functions adverbially in the instrumental case, modifying `anuvarṇitam`.

यथावत् (yathāvat) - accurately (properly, accurately, as it should be, truly)

(indeclinable)

Adverb formed from `yathā` (as) + `vat` (like).

Note: Modifies `anuvarṇitam`.

अनुवर्णितम् (anuvarṇitam) - recounted (described, recounted, narrated, explained)

(adjective)

Nominative, neuter, singular of anuvarṇita

anuvarṇita - described, recounted, narrated, explained

Past Passive Participle

From root varṇ- (to describe) with prefix anu-.

Prefix: anu

Root: varṇ (class 10)

एतत् (etat) - this (narrative) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

श्रुत्वा (śrutvā) - Having heard (having heard, after hearing)

(indeclinable)

Absolutive (Gerund)

From root śru- (to hear) + -tvā suffix.

Root: śru (class 5)

महाराज (mahārāja) - O great king!

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound of `mahā` (great) + `rājan` (king).

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Address to Yudhiṣṭhira.

धर्मे (dharme) - on (dharma) (in (dharma), in righteousness, in duty, in natural law)

(noun)

Locative, masculine, singular of dharma

dharma - righteousness, duty, natural law, intrinsic nature, constitution, virtue, religious ordinance

From root dhṛ- (to uphold, support).

Root: dhṛ (class 1)

Note: Object of placing the mind.

कुरु (kuru) - fix, place (do, make, place, perform (imperative))

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative Active

From root kṛ-.

Root: kṛ (class 8)

मनः (manaḥ) - mind (mind, heart, intellect)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, heart, disposition

Root: man

सदा (sadā) - always (always, ever, constantly)

(indeclinable)

Adverb of time.