महाभारतः mahābhārataḥ - book-13, chapter-112, verse-103

वर्णकादींस्तथा गन्धांश्चोरयित्वा तु मानवः ।
छुच्छुन्दरित्वमाप्नोति राजँल्लोभपरायणः ॥१०३॥

103. varṇakādīṁstathā gandhāṁścorayitvā tu mānavaḥ ,
chucchundaritvamāpnoti rājaँllobhaparāyaṇaḥ.

103. varṇakādīn tathā gandhān corayitvā tu mānavaḥ
chucchundaritvam āpnoti rājan lobhaparāyaṇaḥ

103. rājan lobhaparāyaṇaḥ mānavaḥ varṇakādīn tathā
gandhān corayitvā tu chucchundaritvam āpnoti

103. O king, a person who, overcome by greed, steals dyes, fragrances, and similar items, is born as a muskrat.

Words meanings summery:

• वर्णकादीन् (varṇakādīn) - various kinds of dyes, pigments, or similar substances (colors and the like, dyes etc.)

• तथा (tathā) - and, similarly, thus

• गन्धान् (gandhān) - fragrances, scents, perfumes

• चोरयित्वा (corayitvā) - having stolen

• तु (tu) - but, indeed, yet

• मानवः (mānavaḥ) - a human being, person

• छुच्छुन्दरित्वम् (chucchundaritvam) - reincarnation as a muskrat, a low form of life (the state of being a muskrat/shrew)

• आप्नोति (āpnoti) - obtains, attains, reaches

• राजन् (rājan) - direct address to a king, typical in narrative contexts (O king!)

• लोभपरायणः (lobhaparāyaṇaḥ) - one who is overcome by or excessively inclined to greed (devoted to greed, extremely greedy)

Words meanings and morphology

वर्णकादीन् (varṇakādīn) - various kinds of dyes, pigments, or similar substances (colors and the like, dyes etc.)

(noun)

Accusative, masculine, plural of varṇakādi

varṇakādi - color and so forth, beginning with colors

Dvanda or Tatpurusha compound meaning 'colors and the like'.

Compound type : tatpuruṣa (varṇaka+ādi)

• varṇaka – color, paint, pigment, dye
  noun (masculine)
  From root √varṇ, 'to color, paint'.
  Root: varṇ (class 1)
• ādi – beginning, and so on, et cetera
  noun (masculine)

तथा (tathā) - and, similarly, thus

(indeclinable)

गन्धान् (gandhān) - fragrances, scents, perfumes

(noun)

Accusative, masculine, plural of gandha

gandha - smell, odor, fragrance, perfume

चोरयित्वा (corayitvā) - having stolen

(indeclinable)

Absolutive / Gerund

Formed with suffix -tvā from the 10th class root.

Root: cur (class 10)

तु (tu) - but, indeed, yet

(indeclinable)

मानवः (mānavaḥ) - a human being, person

(noun)

Nominative, masculine, singular of mānava

mānava - human, relating to Manu, a man, a human being

Derived from Manu, the progenitor of mankind.

छुच्छुन्दरित्वम् (chucchundaritvam) - reincarnation as a muskrat, a low form of life (the state of being a muskrat/shrew)

(noun)

Accusative, neuter, singular of chucchundaritva

chucchundaritva - the state or condition of being a muskrat or shrew

Formed from 'chucchundara' (muskrat/shrew) + '-tvam' (suffix for abstract noun).

आप्नोति (āpnoti) - obtains, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of āp

Present active

5th class verb, present tense, 3rd person singular, active voice.

Prefix: ā

Root: āp (class 5)

राजन् (rājan) - direct address to a king, typical in narrative contexts (O king!)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj

लोभपरायणः (lobhaparāyaṇaḥ) - one who is overcome by or excessively inclined to greed (devoted to greed, extremely greedy)

(adjective)

Nominative, masculine, singular of lobhaparāyaṇa

lobhaparāyaṇa - devoted to greed, intensely greedy, intent on avarice

A tatpurusha compound, 'greed as the ultimate goal/refuge'.

Compound type : tatpuruṣa (lobha+parāyaṇa)

• lobha – greed, covetousness, avarice
  noun (masculine)
  From root lubh 'to desire, be greedy'.
  Root: lubh (class 4)
• parāyaṇa – going to, destined to, intent on, devoted to, refuge
  adjective
  Prefix: parā

Note: Qualifies 'mānavaḥ'.