महाभारतः mahābhārataḥ - book-13, chapter-112, verse-6

वैशंपायन उवाच ।
तयोः संवदतोरेवं पार्थगाङ्गेययोस्तदा ।
आजगाम विशुद्धात्मा भगवान्स बृहस्पतिः ॥६॥

6. vaiśaṁpāyana uvāca ,
tayoḥ saṁvadatorevaṁ pārthagāṅgeyayostadā ,
ājagāma viśuddhātmā bhagavānsa bṛhaspatiḥ.

6. vaiśaṃpāyanaḥ uvāca | tayoḥ saṃvadatoḥ evam pārthagāṅgeyayyoḥ
tadā | ājagāma viśuddhātmā bhagavān saḥ bṛhaspatiḥ

6. vaiśaṃpāyanaḥ uvāca tadā evam saṃvadatoḥ tayoḥ
pārthagāṅgeyayyoḥ saḥ bhagavān viśuddhātmā bṛhaspatiḥ ājagāma

6. Vaishampayana said, "As Partha (Arjuna) and Gāṅgeya (Bhishma) were thus conversing, the venerable (bhagavān) Brihaspati, pure in spirit (viśuddhātmā), then arrived."

Words meanings summery:

• वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana

• उवाच (uvāca) - said, spoke

• तयोः (tayoḥ) - of those two, pertaining to those two

• संवदतोः (saṁvadatoḥ) - of the two who were conversing

• एवम् (evam) - thus, in this manner

• पार्थगाङ्गेयय्योः (pārthagāṅgeyayyoḥ) - of Partha (Arjuna) and Gangeya (Bhishma)

• तदा (tadā) - then, at that time

• आजगाम (ājagāma) - arrived, came

• विशुद्धात्मा (viśuddhātmā) - pure in spirit (pure-souled, pure-spirited)

• भगवान् (bhagavān) - venerable, glorious, divine

• सः (saḥ) - that, he

• बृहस्पतिः (bṛhaspatiḥ) - Brihaspati (the preceptor of the gods)

Words meanings and morphology

वैशंपायनः (vaiśaṁpāyanaḥ) - Vaishampayana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaishampayana (the sage who narrated the Mahabharata to King Janamejaya)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active Indicative

From the root vac (to speak), third person singular. Displays reduplication for the perfect tense.

Root: vac (class 2)

तयोः (tayoḥ) - of those two, pertaining to those two

(pronoun)

Genitive, masculine, dual of tad

tad - that, those, he, she, it (demonstrative pronoun)

Genitive/Locative dual masculine/neuter. Here, genitive dual.

Note: Refers to Partha and Gangeya.

संवदतोः (saṁvadatoḥ) - of the two who were conversing

(participle)

Genitive, masculine, dual of saṃvadat

saṁvadat - conversing, speaking together, discoursing

Present Active Participle

From the root vad (to speak) with prefix sam- (together), plus the -at suffix. Genitive dual masculine/neuter.

Prefix: sam

Root: vad (class 1)

Note: Qualifies 'tayoḥ'.

एवम् (evam) - thus, in this manner

(indeclinable)

Adverb of manner.

पार्थगाङ्गेयय्योः (pārthagāṅgeyayyoḥ) - of Partha (Arjuna) and Gangeya (Bhishma)

(proper noun)

Genitive, masculine, dual of pārthagāṅgeya

pārthagāṅgeya - Partha (Arjuna) and Gangeya (Bhishma) (dual compound)

Dvandva compound, dual form. Pārtha refers to Arjuna, Gāṅgeya refers to Bhishma.

Compound type : dvandva (pārtha+gāṅgeya)

• pārtha – son of Pṛthā (Kunti), Arjuna
  proper noun (masculine)
• gāṅgeya – son of Gaṅgā, Bhishma
  proper noun (masculine)

तदा (tadā) - then, at that time

(indeclinable)

Adverb of time.

आजगाम (ājagāma) - arrived, came

(verb)

3rd person , singular, active, past perfect (liṭ) of āgam

Perfect Active Indicative

From the root gam (to go) with prefix ā-. Third person singular, reduplicated for the perfect tense.

Prefix: ā

Root: gam (class 1)

विशुद्धात्मा (viśuddhātmā) - pure in spirit (pure-souled, pure-spirited)

(adjective)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - pure in spirit, pure-souled, having a pure self (ātman)

Bahuvrīhi compound, meaning 'one whose ātman (self/soul) is viśuddha (pure)'.

Compound type : bahuvrīhi (viśuddha+ātman)

• viśuddha – pure, clean, purified, flawless, unblemished
  adjective (masculine)
  Past Passive Participle
  From prefix vi- and root śudh (to purify, to clean).
  Prefix: vi
  Root: śudh (class 4)
• ātman – self, soul, spirit, essence, mind, vital breath
  noun (masculine)

Note: Qualifies Brihaspati.

भगवान् (bhagavān) - venerable, glorious, divine

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, venerable, blessed

Nominative singular masculine of the possessive adjective bhagavat. Often used as an honorific.

Root: bhaj (class 1)

Note: Used here as an epithet for Brihaspati.

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Nominative singular masculine. The final -ḥ of saḥ optionally drops before voiced consonants other than vowels in sandhi.

Note: Refers to Brihaspati.

बृहस्पतिः (bṛhaspatiḥ) - Brihaspati (the preceptor of the gods)

(proper noun)

Nominative, masculine, singular of bṛhaspati

bṛhaspati - lord of prayer, preceptor of the gods, Jupiter (planet)