महाभारतः mahābhārataḥ - book-13, chapter-112, verse-29

बृहस्पतिरुवाच ।
आसन्नमात्रः सततं तैर्भूतैरभिभूयते ।
विप्रमुक्तश्च तैर्भूतैः पुनर्यात्यपरां गतिम् ।
स तु भूतसमायुक्तः प्राप्नुते जीव एव ह ॥२९॥

29. bṛhaspatiruvāca ,
āsannamātraḥ satataṁ tairbhūtairabhibhūyate ,
vipramuktaśca tairbhūtaiḥ punaryātyaparāṁ gatim ,
sa tu bhūtasamāyuktaḥ prāpnute jīva eva ha.

29. bṛhaspatiḥ uvāca āsannamātraḥ satatam
taiḥ bhūtaiḥ abhibhūyate vipramuktaḥ ca
taiḥ bhūtaiḥ punaḥ yāti aparām gatim saḥ
tu bhūtasamāyuktaḥ prāpnute jīvaḥ eva ha

29. bṛhaspatiḥ uvāca āsannamātraḥ satatam
taiḥ bhūtaiḥ abhibhūyate ca taiḥ bhūtaiḥ
vipramuktaḥ punaḥ aparām gatim yāti saḥ
tu jīvaḥ eva bhūtasamāyuktaḥ ha prāpnute

29. Bṛhaspati said: As soon as it comes into existence, it is constantly influenced by those elements (bhūtas). And when it is freed from those elements (bhūtas) (at death), it again goes to another state (gati). But that individual soul (jīva), endowed with the elements, indeed attains its destiny.

Words meanings summery:

• बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (preceptor of the gods)

• उवाच (uvāca) - said, spoke

• आसन्नमात्रः (āsannamātraḥ) - as soon as it comes into existence (i.e., is born or conceived) (as soon as it is near, just present, on the point of occurring)

• सततम् (satatam) - constantly, always, perpetually

• तैः (taiḥ) - by those

• भूतैः (bhūtaiḥ) - by the (five great) elements (bhūtas) (by the elements, by the beings)

• अभिभूयते (abhibhūyate) - is overcome, is dominated, is influenced

• विप्रमुक्तः (vipramuktaḥ) - freed, liberated, released

• च (ca) - and, also

• तैः (taiḥ) - by those

• भूतैः (bhūtaiḥ) - by the (five great) elements (bhūtas) (by the elements, by the beings)

• पुनः (punaḥ) - again, anew, furthermore

• याति (yāti) - goes, proceeds, moves

• अपराम् (aparām) - other, another, subsequent

• गतिम् (gatim) - another state (of existence) (state, destiny, course, path)

• सः (saḥ) - he, that

• तु (tu) - but, indeed, however

• भूतसमायुक्तः (bhūtasamāyuktaḥ) - united with the elements, endowed with elements

• प्राप्नुते (prāpnute) - attains, reaches, obtains

• जीवः (jīvaḥ) - individual soul, living being

• एव (eva) - indeed, only, just, exactly

• ह (ha) - an emphatic particle, indeed

Words meanings and morphology

बृहस्पतिः (bṛhaspatiḥ) - Bṛhaspati (preceptor of the gods)

(proper noun)

Nominative, masculine, singular of bṛhaspati

bṛhaspati - Bṛhaspati, lord of prayer or devotion, preceptor of the gods

Compound: bṛhat (great) + pati (lord)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

आसन्नमात्रः (āsannamātraḥ) - as soon as it comes into existence (i.e., is born or conceived) (as soon as it is near, just present, on the point of occurring)

(adjective)

Nominative, masculine, singular of āsannamātra

āsannamātra - just near, merely present

Compound of āsanna (near, arrived) and mātra (mere, just).

Compound type : bahuvrihi (āsanna+mātra)

• āsanna – near, arrived, present
  adjective (masculine)
  Past Passive Participle
  From root sad with prefix ā.
  Prefix: ā
  Root: sad (class 1)
• mātra – only, merely, just, measure
  adjective (masculine)

सततम् (satatam) - constantly, always, perpetually

(indeclinable)

तैः (taiḥ) - by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Can also be neuter instrumental plural.

भूतैः (bhūtaiḥ) - by the (five great) elements (bhūtas) (by the elements, by the beings)

(noun)

Instrumental, neuter, plural of bhūta

bhūta - element, being, creature, past

Past Passive Participle

From root bhū.

Root: bhū (class 1)

Note: Can also be masculine instrumental plural.

अभिभूयते (abhibhūyate) - is overcome, is dominated, is influenced

(verb)

3rd person , singular, passive, present (lat) of abhi-bhū

Prefix: abhi

Root: bhū (class 1)

विप्रमुक्तः (vipramuktaḥ) - freed, liberated, released

(adjective)

Nominative, masculine, singular of vipramukta

vipramukta - freed, liberated, released

Past Passive Participle

From root muc with prefixes vi and pra.

Prefixes: vi+pra

Root: muc (class 6)

च (ca) - and, also

(indeclinable)

तैः (taiḥ) - by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

Note: Can also be neuter instrumental plural.

भूतैः (bhūtaiḥ) - by the (five great) elements (bhūtas) (by the elements, by the beings)

(noun)

Instrumental, neuter, plural of bhūta

bhūta - element, being, creature, past

Past Passive Participle

From root bhū.

Root: bhū (class 1)

Note: Can also be masculine instrumental plural.

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)

याति (yāti) - goes, proceeds, moves

(verb)

3rd person , singular, active, present (lat) of yā

Root: yā (class 2)

अपराम् (aparām) - other, another, subsequent

(adjective)

Accusative, feminine, singular of apara

apara - other, another, subsequent, inferior

गतिम् (gatim) - another state (of existence) (state, destiny, course, path)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, course, destiny, state (gati)

From root gam.

Root: gam (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, indeed, however

(indeclinable)

भूतसमायुक्तः (bhūtasamāyuktaḥ) - united with the elements, endowed with elements

(adjective)

Nominative, masculine, singular of bhūtasamāyukta

bhūtasamāyukta - united with the elements, endowed with elements

Compound of bhūta (element) and samāyukta (united with).

Compound type : tatpurusha (bhūta+samāyukta)

• bhūta – element (bhūta), being
  noun (neuter)
  Past Passive Participle
  From root bhū.
  Root: bhū (class 1)
• samāyukta – joined, united, endowed with
  adjective (masculine)
  Past Passive Participle
  From root yuj with prefixes sam and ā.
  Prefixes: sam+ā
  Root: yuj (class 7)

प्राप्नुते (prāpnute) - attains, reaches, obtains

(verb)

3rd person , singular, middle, present (lat) of pra-āp

Prefix: pra

Root: āp (class 5)

जीवः (jīvaḥ) - individual soul, living being

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul (jīva), living being, life

From root jīv (to live).

Root: jīv (class 1)

एव (eva) - indeed, only, just, exactly

(indeclinable)

ह (ha) - an emphatic particle, indeed

(indeclinable)