महाभारतः mahābhārataḥ - book-13, chapter-112, verse-49

कृमिभावमनुप्राप्तो वर्षमेकं स जीवति ।
ततस्तु निधनं प्राप्य ब्रह्मयोनौ प्रजायते ॥४९॥

49. kṛmibhāvamanuprāpto varṣamekaṁ sa jīvati ,
tatastu nidhanaṁ prāpya brahmayonau prajāyate.

49. kṛmibhāvam anuprāptaḥ varṣam ekam saḥ jīvati
tataḥ tu nidhanam prāpya brahmayonau prajāyate

49. saḥ kṛmibhāvam anuprāptaḥ ekam varṣam jīvati
tataḥ tu nidhanam prāpya brahmayonau prajāyate

49. Having attained the state of a worm, he lives for one year. Thereafter, having met his end, he is reborn in a brahmin family.

Words meanings summery:

• कृमिभावम् (kṛmibhāvam) - the state of a worm, worm-state

• अनुप्राप्तः (anuprāptaḥ) - having reached, having attained

• वर्षम् (varṣam) - year

• एकम् (ekam) - one

• सः (saḥ) - he, that one

• जीवति (jīvati) - lives, exists

• ततः (tataḥ) - then, thereafter, from that

• तु (tu) - but, indeed, yet

• निधनम् (nidhanam) - death, destruction, end

• प्राप्य (prāpya) - having met his end (having obtained, having reached, having met)

• ब्रह्मयोनौ (brahmayonau) - in a brahmin family (in the womb of Brahman, in a brahmin family)

• प्रजायते (prajāyate) - is reborn (is born, originates)

Words meanings and morphology

कृमिभावम् (kṛmibhāvam) - the state of a worm, worm-state

(noun)

Accusative, masculine, singular of kṛmibhāva

kṛmibhāva - worm-state, the condition of being a worm

Compound type : ṣaṣṭhī tatpuruṣa (kṛmi+bhāva)

• kṛmi – worm, insect
  noun (masculine)
• bhāva – state, condition, existence, nature
  noun (masculine)
  Derived from root bhū (to be, become).
  Root: bhū (class 1)

अनुप्राप्तः (anuprāptaḥ) - having reached, having attained

(adjective)

Nominative, masculine, singular of anuprāpta

anuprāpta - reached, obtained, attained

Past Passive Participle

Derived from root āp (to obtain) with prefixes anu and pra.

Prefixes: anu+pra

Root: āp (class 5)

वर्षम् (varṣam) - year

(noun)

Accusative, neuter, singular of varṣa

varṣa - rain, year, rainy season, continent

Root: vṛṣ (class 1)

Note: Used here to denote duration, hence accusative.

एकम् (ekam) - one

(adjective)

Accusative, neuter, singular of eka

eka - one, a single, unique, principal

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

जीवति (jīvati) - lives, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of jīv

Root: jīv (class 1)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

तु (tu) - but, indeed, yet

(indeclinable)

निधनम् (nidhanam) - death, destruction, end

(noun)

Accusative, neuter, singular of nidhana

nidhana - death, destruction, end, loss, termination

Derived from root dhā (to place, put) with prefix ni.

Prefix: ni

Root: dhā (class 3)

प्राप्य (prāpya) - having met his end (having obtained, having reached, having met)

(indeclinable)

Absolutive (Gerund)

Formed from root āp (to obtain) with prefix pra, followed by the suffix -ya.

Prefix: pra

Root: āp (class 5)

ब्रह्मयोनौ (brahmayonau) - in a brahmin family (in the womb of Brahman, in a brahmin family)

(noun)

Locative, feminine, singular of brahmayoni

brahmayoni - source of Brahman, womb of Brahman, a Brahmin family

Compound type : ṣaṣṭhī tatpuruṣa (brahman+yoni)

• brahman – Brahman (the Absolute Reality), creator god Brahmā, a Brahmin priest, sacred utterance
  noun (neuter)
  Root: bṛh (class 1)
• yoni – womb, origin, source
  noun (feminine)

प्रजायते (prajāyate) - is reborn (is born, originates)

(verb)

3rd person , singular, middle, present indicative (laṭ) of prajā

Prefix: pra

Root: jan (class 4)