महाभारतः mahābhārataḥ - book-13, chapter-112, verse-71

उपस्थिते विवाहे तु दाने यज्ञेऽपि वाभिभो ।
मोहात्करोति यो विघ्नं स मृतो जायते कृमिः ॥७१॥

71. upasthite vivāhe tu dāne yajñe'pi vābhibho ,
mohātkaroti yo vighnaṁ sa mṛto jāyate kṛmiḥ.

71. upasthite vivāhe tu dāne yajñe api vā abhibho
mohāt karoti yaḥ vighnam sa mṛtaḥ jāyate kṛmiḥ

71. abhibho yaḥ vivāhe dāne yajñe api vā upasthite mohāt vighnam karoti,
sa mṛtaḥ kṛmiḥ jāyate.

71. O Bhīṣma, whoever, out of delusion, creates an obstacle when a marriage, a gift, or a Vedic ritual (yajña) is about to take place, that person, upon dying, is born as a worm.

Words meanings summery:

• उपस्थिते (upasthite) - when present, arrived, imminent, standing near

• विवाहे (vivāhe) - in a marriage, at a wedding

• तु (tu) - but, indeed, however, on the other hand

• दाने (dāne) - in a gift, at the giving

• यज्ञे (yajñe) - in a Vedic ritual, at a sacred ceremony

• अपि (api) - also, even, too

• वा (vā) - or

• अभिभो (abhibho) - O Bhīṣma (O master, O chief, O sir)

• मोहात् (mohāt) - out of delusion, from error, through infatuation

• करोति (karoti) - he does, he makes, he performs

• यः (yaḥ) - who, whoever

• विघ्नम् (vighnam) - an obstacle, a hindrance

• स (sa) - he, that person

• मृतः (mṛtaḥ) - dead, having died

• जायते (jāyate) - is born, arises

• कृमिः (kṛmiḥ) - a worm, an insect

Words meanings and morphology

उपस्थिते (upasthite) - when present, arrived, imminent, standing near

(adjective)

Locative, neuter, singular of upasthita

upasthita - present, arrived, standing near, imminent

Past Passive Participle

From upa-sthā (to stand near)

Prefix: upa

Root: sthā (class 1)

Note: Agrees with vivāhe, dāne, yajñe.

विवाहे (vivāhe) - in a marriage, at a wedding

(noun)

Locative, masculine, singular of vivāha

vivāha - marriage, wedding

From vi-vah (to carry away, marry)

Prefix: vi

Root: vah (class 1)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

दाने (dāne) - in a gift, at the giving

(noun)

Locative, neuter, singular of dāna

dāna - gift, giving, donation

From root dā (to give) + ana suffix.

Root: dā (class 3)

यज्ञे (yajñe) - in a Vedic ritual, at a sacred ceremony

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, sacred ceremony, worship

From root yaj (to worship, sacrifice)

Root: yaj (class 1)

अपि (api) - also, even, too

(indeclinable)

वा (vā) - or

(indeclinable)

अभिभो (abhibho) - O Bhīṣma (O master, O chief, O sir)

(noun)

Vocative, masculine, singular of abhibhu

abhibhu - a master, a chief, a conqueror, a lord

From abhi-bhū (to overcome)

Prefix: abhi

Root: bhū (class 1)

Note: Addressed to Bhīṣma in the Mahābhārata.

मोहात् (mohāt) - out of delusion, from error, through infatuation

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance

From root muh (to be bewildered)

Root: muh (class 4)

Note: Denotes cause or origin.

करोति (karoti) - he does, he makes, he performs

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Corresponds to sa later in the verse.

विघ्नम् (vighnam) - an obstacle, a hindrance

(noun)

Accusative, neuter, singular of vighna

vighna - obstacle, hindrance, impediment

From vi-han (to strike, destroy)

Prefix: vi

Root: han (class 2)

Note: Object of karoti.

स (sa) - he, that person

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of jāyate.

मृतः (mṛtaḥ) - dead, having died

(adjective)

Nominative, masculine, singular of mṛta

mṛta - dead, deceased

Past Passive Participle

From root mṛ (to die)

Root: mṛ (class 6)

Note: Qualifies sa.

जायते (jāyate) - is born, arises

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root jan in passive/middle form.

Root: jan (class 4)

कृमिः (kṛmiḥ) - a worm, an insect

(noun)

Nominative, masculine, singular of kṛmi

kṛmi - worm, insect, vermin

Note: Predicate nominative of jāyate.