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13,112

महाभारतः       mahābhārataḥ - book-13, chapter-112, verse-109

वर्जयन्ति च पापानि जन्मप्रभृति ये नराः ।
अरोगा रूपवन्तस्ते धनिनश्च भवन्त्युत ॥१०९॥
109. varjayanti ca pāpāni janmaprabhṛti ye narāḥ ,
arogā rūpavantaste dhaninaśca bhavantyuta.
109. varjayanti ca pāpāni janmaprabhṛti ye narāḥ
arogāḥ rūpavantaḥ te dhaninaḥ ca bhavanti uta
109. ye narāḥ janmaprabhṛti pāpāni ca varjayanti
te arogāḥ rūpavantaḥ ca dhaninaḥ bhavanti uta
109. And those people who avoid sins from birth onwards, they indeed become healthy, endowed with beauty, and wealthy.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • वर्जयन्ति (varjayanti) - they avoid, they abandon, they exclude
  • (ca) - and, also
  • पापानि (pāpāni) - sins, evils
  • जन्मप्रभृति (janmaprabhṛti) - from birth, from the beginning of life
  • ये (ye) - those who
  • नराः (narāḥ) - men, people
  • अरोगाः (arogāḥ) - healthy, free from disease
  • रूपवन्तः (rūpavantaḥ) - handsome, beautiful, endowed with form/beauty
  • ते (te) - they, those
  • धनिनः (dhaninaḥ) - wealthy, rich
  • (ca) - and, also
  • भवन्ति (bhavanti) - they become, they are
  • उत (uta) - indeed, moreover, and, also

Words meanings and morphology

वर्जयन्ति (varjayanti) - they avoid, they abandon, they exclude
(verb)
3rd person , plural, active, present (laṭ) of vṛj
Present active indicative, 3rd person plural (causative of vṛj or denom. from varja)
From root vṛj, but in causative form (varjayati).
Root: vṛj (class 10)
(ca) - and, also
(indeclinable)
पापानि (pāpāni) - sins, evils
(noun)
Accusative, neuter, plural of pāpa
pāpa - sin, evil, bad
जन्मप्रभृति (janmaprabhṛti) - from birth, from the beginning of life
(indeclinable)
Compound of janman (birth) and prabhṛti (beginning, from).
Compound type : tatpuruṣa (janman+prabhṛti)
  • janman – birth, origin, existence
    noun (neuter)
    From root jan (to be born)
    Root: jan (class 4)
  • prabhṛti – beginning, from, since
    indeclinable (feminine)
    Past Passive Participle (of bhṛ with pra)
    From root bhṛ (to bear) with prefix pra-. Used as an indeclinable to mean 'beginning from'.
    Prefix: pra
    Root: bhṛ (class 1)
ये (ye) - those who
(pronoun)
Nominative, masculine, plural of ya
ya - who, which, what
नराः (narāḥ) - men, people
(noun)
Nominative, masculine, plural of nara
nara - man, person, human being
अरोगाः (arogāḥ) - healthy, free from disease
(adjective)
Nominative, masculine, plural of aroga
aroga - healthy, free from sickness/disease
Negative compound (na-tatpuruṣa) of roga (disease).
Compound type : na-tatpuruṣa (a+roga)
  • a – not, non-, un-
    indeclinable
    Negative particle
  • roga – disease, sickness, ailment
    noun (masculine)
    From root ruj (to break, to suffer pain)
    Root: ruj (class 6)
रूपवन्तः (rūpavantaḥ) - handsome, beautiful, endowed with form/beauty
(adjective)
Nominative, masculine, plural of rūpavat
rūpavat - handsome, beautiful, having form/beauty
Formed with suffix -vat (possessive) from rūpa.
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
धनिनः (dhaninaḥ) - wealthy, rich
(adjective)
Nominative, masculine, plural of dhanin
dhanin - rich, wealthy, possessing wealth
Possessive adjective formed from dhana with suffix -in.
(ca) - and, also
(indeclinable)
भवन्ति (bhavanti) - they become, they are
(verb)
3rd person , plural, active, present (laṭ) of bhū
Present active indicative, 3rd person plural
Root bhū (1st class, bhvādi)
Root: bhū (class 1)
उत (uta) - indeed, moreover, and, also
(indeclinable)