महाभारतः mahābhārataḥ - book-13, chapter-112, verse-47

मनसापि गुरोर्भार्यां यः शिष्यो याति पापकृत् ।
सोऽधमान्याति संसारानधर्मेणेह चेतसा ॥४७॥

47. manasāpi gurorbhāryāṁ yaḥ śiṣyo yāti pāpakṛt ,
so'dhamānyāti saṁsārānadharmeṇeha cetasā.

47. manasā api guroḥ bhāryām yaḥ śiṣyaḥ yāti pāpakṛt
saḥ adhamān yāti saṃsārān adharmeṇa iha cetasā

47. yaḥ pāpakṛt śiṣyaḥ manasā api guroḥ bhāryām yāti
saḥ iha adharmeṇa cetasā adhamān saṃsārān yāti

47. That sinful student who approaches his preceptor's (guru) wife, even in thought, experiences the lowest rebirths (saṃsāra) in this world due to his unrighteousness (adharma) and wicked intent.

Words meanings summery:

• मनसा (manasā) - by the mind, mentally

• अपि (api) - even, also

• गुरोः (guroḥ) - of the preceptor, of the teacher

• भार्याम् (bhāryām) - wife

• यः (yaḥ) - who, whoever

• शिष्यः (śiṣyaḥ) - student, disciple

• याति (yāti) - goes, approaches, obtains

• पापकृत् (pāpakṛt) - sinful, doing evil deeds, sinner

• सः (saḥ) - he, that one

• अधमान् (adhamān) - the lowest realms of existence (lowest, vilest (ones))

• याति (yāti) - attains, experiences (goes, approaches, obtains)

• संसारान् (saṁsārān) - rebirths, realms of transmigration, worldly existences

• अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by irreligiousness

• इह (iha) - here, in this world

• चेतसा (cetasā) - by the thought, by the mind, by the intention

Words meanings and morphology

मनसा (manasā) - by the mind, mentally

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

अपि (api) - even, also

(indeclinable)

गुरोः (guroḥ) - of the preceptor, of the teacher

(noun)

Genitive, masculine, singular of guru

guru - teacher, preceptor, heavy, important

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife (literally 'to be supported')

Gerundive

Derived from root bhṛ (to bear, support) + suffix -ya.

Root: bhṛ (class 3)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, whoever, whatever

शिष्यः (śiṣyaḥ) - student, disciple

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - student, disciple (literally 'to be taught')

Gerundive

Derived from root śāṣ (to teach) + suffix -ya.

Root: śāṣ (class 2)

याति (yāti) - goes, approaches, obtains

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

पापकृत् (pāpakṛt) - sinful, doing evil deeds, sinner

(adjective)

Nominative, masculine, singular of pāpakṛt

pāpakṛt - doer of evil, sinner, wicked

Compound of pāpa (sin) and kṛt (doer, maker).

Compound type : tatpuruṣa (pāpa+kṛt)

• pāpa – sin, evil, wickedness
  noun (neuter)
• kṛt – making, doing, performing, doer
  adjective
  Agent Noun
  Derived from root kṛ (to do, make).
  Root: kṛ (class 8)

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - he, she, it, that

अधमान् (adhamān) - the lowest realms of existence (lowest, vilest (ones))

(adjective)

Accusative, masculine, plural of adhama

adhama - lowest, vilest, meanest, worst

Note: Implied noun is 'saṃsārān' or 'gatis'.

याति (yāti) - attains, experiences (goes, approaches, obtains)

(verb)

3rd person , singular, active, present indicative (laṭ) of yā

Root: yā (class 2)

संसारान् (saṁsārān) - rebirths, realms of transmigration, worldly existences

(noun)

Accusative, masculine, plural of saṃsāra

saṁsāra - cycle of rebirth, transmigration, worldly existence

Derived from root sṛ (to flow) with prefix sam.

Prefix: sam

Root: sṛ (class 1)

अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by irreligiousness

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, wrong conduct, lack of natural law

Compound of 'a' (not) and 'dharma'.

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, un-, non-
  indeclinable
• dharma – righteousness, duty, natural law, constitution, intrinsic nature
  noun (masculine)
  Derived from root dhṛ (to uphold, support).
  Root: dhṛ (class 1)

इह (iha) - here, in this world

(indeclinable)

चेतसा (cetasā) - by the thought, by the mind, by the intention

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, thought, consciousness, intent

Derived from root cit (to perceive, think).

Root: cit (class 1)