महाभारतः mahābhārataḥ - book-13, chapter-112, verse-111

परस्वहरणे दोषाः सर्व एव प्रकीर्तिताः ।
एतद्वै लेशमात्रेण कथितं ते मयानघ ।
अपरस्मिन्कथायोगे भूयः श्रोष्यसि भारत ॥१११॥

111. parasvaharaṇe doṣāḥ sarva eva prakīrtitāḥ ,
etadvai leśamātreṇa kathitaṁ te mayānagha ,
aparasminkathāyoge bhūyaḥ śroṣyasi bhārata.

111. parasvaharaṇe doṣāḥ sarva eva
prakīrtitāḥ | etat vai leśamātreṇa
kathitam te mayā anagha | aparasmin
kathāyoge bhūyaḥ śroṣyasi bhārata

111. anagha bhārata mayā parasvaharaṇe
sarva eva doṣāḥ prakīrtitāḥ etat
vai te leśamātreṇa kathitam
aparasmin kathāyoge bhūyaḥ śroṣyasi

111. All the harms arising from seizing others' property have indeed been enumerated. This has been recounted to you only briefly by me, O sinless one. You will hear more about it in another narrative context, O descendant of Bharata.

Words meanings summery:

• परस्वहरणे (parasvaharaṇe) - in the taking of others' property, in the stealing of others' wealth

• दोषाः (doṣāḥ) - faults, errors, harms, evils, vices

• सर्व (sarva) - all, every, entire, whole

• एव (eva) - indeed, only, just, certainly, exactly

• प्रकीर्तिताः (prakīrtitāḥ) - declared, enumerated, proclaimed, mentioned

• एतत् (etat) - this, this one

• वै (vai) - indeed, certainly, verily

• लेशमात्रेण (leśamātreṇa) - by a small part, in a small measure, briefly

• कथितम् (kathitam) - recounted (told, said, related, narrated)

• ते (te) - to you (to you (singular), by you, your)

• मया (mayā) - by me

• अनघ (anagha) - O sinless one!, O faultless one!, O pure one!

• अपरस्मिन् (aparasmin) - in another (context) (in another, in a subsequent)

• कथायोगे (kathāyoge) - in another narrative context (in a narrative context, in a connection of stories)

• भूयः (bhūyaḥ) - further, again, more

• श्रोष्यसि (śroṣyasi) - you will hear

• भारत (bhārata) - O descendant of Bharata!

Words meanings and morphology

परस्वहरणे (parasvaharaṇe) - in the taking of others' property, in the stealing of others' wealth

(noun)

Locative, neuter, singular of parasvaharaṇa

parasvaharaṇa - taking or stealing of another's property/wealth

Compound type : tatpuruṣa (para+sva+haraṇa)

• para – other, another, alien
  adjective
• sva – one's own, self
  pronoun
• haraṇa – taking, carrying off, seizing, stealing
  noun (neuter)
  From root hṛ- (to take, seize) + ana (suffix)
  Root: hṛ (class 1)

दोषाः (doṣāḥ) - faults, errors, harms, evils, vices

(noun)

Nominative, masculine, plural of doṣa

doṣa - fault, defect, vice, error, harm

Root: duṣ

सर्व (sarva) - all, every, entire, whole

(indeclinable)

Note: Functions adverbially to emphasize 'all' or 'entirely' in conjunction with `eva`.

एव (eva) - indeed, only, just, certainly, exactly

(indeclinable)

प्रकीर्तिताः (prakīrtitāḥ) - declared, enumerated, proclaimed, mentioned

(adjective)

Nominative, masculine, plural of prakīrtita

prakīrtita - declared, enumerated, proclaimed, mentioned

Past Passive Participle

From root kīrt- (to mention, praise) with prefix pra-.

Prefix: pra

Root: kīrt (class 10)

Note: Agrees with `doṣāḥ`.

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

वै (vai) - indeed, certainly, verily

(indeclinable)

लेशमात्रेण (leśamātreṇa) - by a small part, in a small measure, briefly

(noun)

Instrumental, neuter, singular of leśamātra

leśamātra - a small part, a mere trace, a trifle

Compound type : tatpuruṣa (leśa+mātra)

• leśa – small part, fragment, atom, trace
  noun (masculine)
• mātra – only, merely, size, measure
  noun (neuter)

कथितम् (kathitam) - recounted (told, said, related, narrated)

(adjective)

Nominative, neuter, singular of kathita

kathita - told, said, related, narrated

Past Passive Participle

From root kath- (to tell, speak).

Root: kath (class 10)

ते (te) - to you (to you (singular), by you, your)

(pronoun)

Dative, singular of tvad

tvad - you (singular)

Enclitic form of the second person pronoun.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

First person pronoun.

Note: Agent in passive construction.

अनघ (anagha) - O sinless one!, O faultless one!, O pure one!

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound of `a` (privative prefix) + `agha` (sin, fault).

Compound type : bahuvrīhi (a+agha)

• a – not, un-
  indeclinable
  privative prefix
• agha – evil, sin, fault, distress
  noun (neuter)

Note: Address to the listener (likely Yudhiṣṭhira).

अपरस्मिन् (aparasmin) - in another (context) (in another, in a subsequent)

(adjective)

Locative, masculine, singular of apara

apara - other, another, subsequent, inferior

Note: Agrees with `kathāyoge`.

कथायोगे (kathāyoge) - in another narrative context (in a narrative context, in a connection of stories)

(noun)

Locative, masculine, singular of kathāyoga

kathāyoga - connection of stories, narrative occasion, discourse

Compound type : tatpuruṣa (kathā+yoga)

• kathā – story, narrative, tale, discourse
  noun (feminine)
  Root: kath (class 10)
• yoga – junction, union, connection, application, occasion
  noun (masculine)
  From root yuj- (to join, unite)
  Root: yuj (class 7)

भूयः (bhūyaḥ) - further, again, more

(indeclinable)

Comparative adverb.

श्रोष्यसि (śroṣyasi) - you will hear

(verb)

2nd person , singular, active, future (lṛṭ) of śru

Future Active

From root śru-.

Root: śru (class 5)

भारत (bhārata) - O descendant of Bharata!

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, related to Bharata

Note: Address to the listener (likely Yudhiṣṭhira).