महाभारतः mahābhārataḥ - book-13, chapter-112, verse-107

ये पापानि नराः कृत्वा निरस्यन्ति व्रतैः सदा ।
सुखदुःखसमायुक्ता व्याधितास्ते भवन्त्युत ॥१०७॥

107. ye pāpāni narāḥ kṛtvā nirasyanti vrataiḥ sadā ,
sukhaduḥkhasamāyuktā vyādhitāste bhavantyuta.

107. ye pāpāni narāḥ kṛtvā nirasyanti vrataiḥ sadā
sukhaduḥkhasamāyuktāḥ vyādhitāḥ te bhavanti uta

107. ye narāḥ pāpāni kṛtvā vrataiḥ sadā nirasyanti
te sukhaduḥkhasamāyuktāḥ vyādhitāḥ bhavanti uta

107. Those people who, having committed sins, always seek to purify themselves through vows, they indeed become afflicted with diseases and are subject to both pleasure and pain.

Words meanings summery:

• ये (ye) - those who, which

• पापानि (pāpāni) - sins, evils

• नराः (narāḥ) - men, people

• कृत्वा (kṛtvā) - having done, having performed

• निरस्यन्ति (nirasyanti) - they cast off, they remove, they purify

• व्रतैः (vrataiḥ) - by vows, by observances, by religious practices

• सदा (sadā) - always, ever, constantly

• सुखदुःखसमायुक्ताः (sukhaduḥkhasamāyuktāḥ) - associated with pleasure and pain, endowed with happiness and suffering

• व्याधिताः (vyādhitāḥ) - diseased, sick, ill, afflicted by disease

• ते (te) - they, those

• भवन्ति (bhavanti) - they become, they are

• उत (uta) - indeed, moreover, and, also

Words meanings and morphology

ये (ye) - those who, which

(pronoun)

Nominative, masculine, plural of ya

ya - who, which, what

पापानि (pāpāni) - sins, evils

(noun)

Accusative, neuter, plural of pāpa

pāpa - sin, evil, bad

Note: Object of 'kṛtvā'.

नराः (narāḥ) - men, people

(noun)

Nominative, masculine, plural of nara

nara - man, person, human being

Note: Subject of the clause.

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutive

Formed from root kṛ with suffix -tvā

Root: kṛ (class 8)

निरस्यन्ति (nirasyanti) - they cast off, they remove, they purify

(verb)

3rd person , plural, active, present (laṭ) of niras

Present active indicative, 3rd person plural

Root as (4th class, divādi) with prefix nir-

Prefix: nir

Root: as (class 4)

व्रतैः (vrataiḥ) - by vows, by observances, by religious practices

(noun)

Instrumental, neuter, plural of vrata

vrata - vow, religious observance, sacred practice, rule, command

सदा (sadā) - always, ever, constantly

(indeclinable)

सुखदुःखसमायुक्ताः (sukhaduḥkhasamāyuktāḥ) - associated with pleasure and pain, endowed with happiness and suffering

(adjective)

Nominative, masculine, plural of sukhaduḥkhasamāyukta

sukhaduḥkhasamāyukta - associated with pleasure and pain

Past Passive Participle (for āyukta)

Compound of sukha (pleasure), duḥkha (pain), and samāyukta (joined, endowed with).

Compound type : tatpuruṣa (sukha+duḥkha+samāyukta)

• sukha – pleasure, happiness, ease
  noun (neuter)
• duḥkha – pain, suffering, misery
  noun (neuter)
• samāyukta – joined, endowed with, united with, connected
  adjective (masculine)
  Past Passive Participle
  From root yuj with prefixes sam- and ā-
  Prefixes: sam+ā
  Root: yuj (class 7)

व्याधिताः (vyādhitāḥ) - diseased, sick, ill, afflicted by disease

(adjective)

Nominative, masculine, plural of vyādhita

vyādhita - diseased, sick, ill

Past Passive Participle

From root vyadh (to strike, pierce, afflict) with prefixes vi- and ā-

Prefixes: vi+ā

Root: vyadh (class 4)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Refers back to 'ye narāḥ'.

भवन्ति (bhavanti) - they become, they are

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present active indicative, 3rd person plural

Root bhū (1st class, bhvādi)

Root: bhū (class 1)

उत (uta) - indeed, moreover, and, also

(indeclinable)