महाभारतः mahābhārataḥ - book-13, chapter-112, verse-90

ततस्तु निधनं प्राप्तः कालपर्यायचोदितः ।
अधर्मस्य क्षयं कृत्वा ततो जायति मानुषः ॥९०॥

90. tatastu nidhanaṁ prāptaḥ kālaparyāyacoditaḥ ,
adharmasya kṣayaṁ kṛtvā tato jāyati mānuṣaḥ.

90. tataḥ tu nidhanam prāptaḥ kālaparyāyacoditaḥ
adharmasya kṣayam kṛtvā tataḥ jāyati mānuṣaḥ

90. tataḥ tu kālaparyāyacoditaḥ nidhanam prāptaḥ
adharmasya kṣayam kṛtvā tataḥ mānuṣaḥ jāyati

90. Then, having met his end, impelled by the turning of time, and having exhausted the effects of unrighteousness (adharma), he is subsequently born as a human being.

Words meanings summery:

• ततः (tataḥ) - then (then, thence, afterwards)

• तु (tu) - but, indeed (but, on the other hand, indeed, however)

• निधनम् (nidhanam) - death, his end (death, destruction, end, treasury)

• प्राप्तः (prāptaḥ) - having attained (death), met his end (attained, reached, obtained, dead)

• कालपर्यायचोदितः (kālaparyāyacoditaḥ) - impelled by the turning of time (impelled by the course of time)

• अधर्मस्य (adharmasya) - of unrighteousness (adharma) (of unrighteousness, of non-dharma)

• क्षयम् (kṣayam) - the destruction, exhaustion (destruction, loss, end, decay)

• कृत्वा (kṛtvā) - having caused (the destruction), having exhausted (having done, having made)

• ततः (tataḥ) - then, subsequently (then, thence, afterwards)

• जायति (jāyati) - is born (is born, originates)

• मानुषः (mānuṣaḥ) - a human being (human, human being)

Words meanings and morphology

ततः (tataḥ) - then (then, thence, afterwards)

(indeclinable)

Note: Avyaya.

तु (tu) - but, indeed (but, on the other hand, indeed, however)

(indeclinable)

Note: Avyaya.

निधनम् (nidhanam) - death, his end (death, destruction, end, treasury)

(noun)

Accusative, neuter, singular of nidhana

nidhana - death, destruction, end, treasury, deposit

Note: Object of 'prāptaḥ'.

प्राप्तः (prāptaḥ) - having attained (death), met his end (attained, reached, obtained, dead)

(adjective)

Nominative, masculine, singular of prāpta

prāpta - obtained, reached, attained

Past Passive Participle

Derived from √āp (to obtain, reach) with prefix pra-

Prefix: pra

Root: √āp (class 5)

Note: Agrees with implied subject.

कालपर्यायचोदितः (kālaparyāyacoditaḥ) - impelled by the turning of time (impelled by the course of time)

(adjective)

Nominative, masculine, singular of kālaparyāyacodita

kālaparyāyacodita - impelled by the course/turn of time

Compound type : tatpuruṣa (kāla+paryāya+codita)

• kāla – time
  noun (masculine)
• paryāya – turn, course, sequence, rotation
  noun (masculine)
• codita – impelled, instigated, urged
  adjective
  Past Passive Participle
  Derived from √cud (to impel, urge)
  Root: √cud (class 10)

Note: Agrees with implied subject.

अधर्मस्य (adharmasya) - of unrighteousness (adharma) (of unrighteousness, of non-dharma)

(noun)

Genitive, masculine, singular of adharma

adharma - unrighteousness, injustice, non-dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
• dharma – natural law, constitution, duty, righteousness, virtue
  noun (masculine)
  Root: √dhṛ (class 1)

Note: Governed by 'kṣayam'.

क्षयम् (kṣayam) - the destruction, exhaustion (destruction, loss, end, decay)

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, end

Root: √kṣi (class 1)

Note: Object of 'kṛtvā'.

कृत्वा (kṛtvā) - having caused (the destruction), having exhausted (having done, having made)

(indeclinable)

Absolutive/Gerund

Derived from √kṛ (to do) with suffix -tvā

Root: √kṛ (class 8)

ततः (tataḥ) - then, subsequently (then, thence, afterwards)

(indeclinable)

Note: Avyaya.

जायति (jāyati) - is born (is born, originates)

(verb)

3rd person , singular, active, present (laṭ) of √jan

present active indicative 3rd singular

present stem jāya-, P. class 4 (or a variant of jāyate from Ā. class 4)

Root: √jan (class 4)

मानुषः (mānuṣaḥ) - a human being (human, human being)

(noun)

Nominative, masculine, singular of mānuṣa

mānuṣa - human, relating to humans

Note: Subject of 'jāyati'.