महाभारतः mahābhārataḥ - book-13, chapter-112, verse-34

इहलोके च स प्राणी जन्मप्रभृति पार्थिव ।
स्वकृतं कर्म वै भुङ्क्ते धर्मस्य फलमाश्रितः ॥३४॥

34. ihaloke ca sa prāṇī janmaprabhṛti pārthiva ,
svakṛtaṁ karma vai bhuṅkte dharmasya phalamāśritaḥ.

34. ihaloke ca saḥ prāṇī janmaprabhṛti pārthiva
svakṛtam karma vai bhuṅkte dharmasya phalam āśritaḥ

34. pārthiva ihaloke ca saḥ prāṇī janmaprabhṛti
svakṛtam karma vai bhuṅkte dharmasya phalam āśritaḥ

34. O Pārthiva, in this world, that living being, from birth onwards, surely experiences the result of its self-performed actions (karma), depending on the outcome determined by natural law (dharma).

Words meanings summery:

• इहलोके (ihaloke) - in this world

• च (ca) - and

• सः (saḥ) - he, that

• प्राणी (prāṇī) - living being, creature

• जन्मप्रभृति (janmaprabhṛti) - from birth onwards, beginning from birth

• पार्थिव (pārthiva) - Addressing Yudhiṣṭhira (O king, O son of Pṛthā (Yudhiṣṭhira))

• स्वकृतम् (svakṛtam) - self-performed, self-made

• कर्म (karma) - action, deed (karma)

• वै (vai) - indeed, surely, certainly

• भुङ्क्ते (bhuṅkte) - experiences, enjoys, partakes of

• धर्मस्य (dharmasya) - of natural law (dharma), of righteousness, of duty

• फलम् (phalam) - fruit, result, consequence

• आश्रितः (āśritaḥ) - depending on the outcome determined by natural law (dependent on, resorting to, based on, connected with)

Words meanings and morphology

इहलोके (ihaloke) - in this world

(noun)

Locative, masculine, singular of ihaloka

ihaloka - this world, the present world

Compound 'iha' (here) + 'loka' (world).

Compound type : tatpuruṣa (iha+loka)

• iha – here, in this world
  indeclinable
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

च (ca) - and

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

प्राणी (prāṇī) - living being, creature

(noun)

Nominative, masculine, singular of prāṇin

prāṇin - living, animate; a living being, creature

From 'prāṇa' (breath, life-force) + suffix -in.

जन्मप्रभृति (janmaprabhṛti) - from birth onwards, beginning from birth

(indeclinable)

Compound 'janman' + 'prabhṛti'. 'prabhṛti' used as an indeclinable meaning 'from, beginning with'.

Compound type : tatpuruṣa (janman+prabhṛti)

• janman – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• prabhṛti – beginning from, onwards from
  indeclinable (feminine)
  verbal derivative noun/indeclinable
  From √bhṛ with prefix pra-, often used as an indeclinable.
  Prefix: pra
  Root: bhṛ (class 1)

Note: Functions as an adverbial phrase.

पार्थिव (pārthiva) - Addressing Yudhiṣṭhira (O king, O son of Pṛthā (Yudhiṣṭhira))

(proper noun)

Vocative, masculine, singular of pārthiva

pārthiva - earthly, royal, king, descendant of Pṛthā

Derived from 'Pṛthā' or 'pṛthivī' (earth) with suffix -a.

स्वकृतम् (svakṛtam) - self-performed, self-made

(adjective)

Accusative, neuter, singular of svakṛta

svakṛta - done by oneself, self-made

past passive participle

Tatpuruṣa compound of 'sva' (self) and 'kṛta' (done). 'Kṛta' is PPP of √kṛ.

Compound type : tatpuruṣa (sva+kṛta)

• sva – own, self, oneself
  pronoun (masculine)
• kṛta – done, made, performed
  adjective (neuter)
  past passive participle
  Past passive participle of √kṛ.
  Root: kṛ (class 8)

Note: Agrees with 'karma'.

कर्म (karma) - action, deed (karma)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

From √kṛ (to do) + -man suffix.

Root: kṛ (class 8)

वै (vai) - indeed, surely, certainly

(indeclinable)

भुङ्क्ते (bhuṅkte) - experiences, enjoys, partakes of

(verb)

3rd person , singular, middle, present (lat) of bhuj

present middle

Present 3rd singular middle of √bhuj

Root: bhuj (class 7)

धर्मस्य (dharmasya) - of natural law (dharma), of righteousness, of duty

(noun)

Genitive, masculine, singular of dharma

dharma - intrinsic nature, constitution, natural law, righteousness, duty

Root: dhṛ (class 1)

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

आश्रितः (āśritaḥ) - depending on the outcome determined by natural law (dependent on, resorting to, based on, connected with)

(adjective)

Nominative, masculine, singular of āśrita

āśrita - dependent on, connected with, relying on, resorted to

past passive participle

Past passive participle of √śri with prefix ā-.

Prefix: ā

Root: śri (class 1)

Note: Agrees with 'prāṇī'.