महाभारतः mahābhārataḥ - book-13, chapter-112, verse-15

तस्मान्न्यायागतैरर्थैर्धर्मं सेवेत पण्डितः ।
धर्म एको मनुष्याणां सहायः पारलौकिकः ॥१५॥

15. tasmānnyāyāgatairarthairdharmaṁ seveta paṇḍitaḥ ,
dharma eko manuṣyāṇāṁ sahāyaḥ pāralaukikaḥ.

15. tasmāt nyāyāgataiḥ arthaiḥ dharmam seveta paṇḍitaḥ
dharmaḥ ekaḥ manuṣyāṇām sahāyaḥ pāralaukikaḥ

15. tasmāt paṇḍitaḥ nyāyāgataiḥ arthaiḥ dharmam seveta
dharmaḥ ekaḥ manuṣyāṇām pāralaukikaḥ sahāyaḥ

15. Therefore, a wise person should practice righteous conduct (dharma) using resources obtained through just means. Righteous conduct (dharma) alone is the transcendent helper for human beings.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (from that; therefore; hence)

• न्यायागतैः (nyāyāgataiḥ) - by means acquired through justice (by those obtained through justice; by just means)

• अर्थैः (arthaiḥ) - with wealth/resources (by means, with resources, by objects)

• धर्मम् (dharmam) - righteous conduct (dharma) (righteous conduct (dharma), duty, law)

• सेवेत (seveta) - should practice/cultivate (should serve, should cultivate, should attend to)

• पण्डितः (paṇḍitaḥ) - a wise person (a wise man, a scholar)

• धर्मः (dharmaḥ) - righteous conduct (dharma) (righteousness (dharma), duty, law)

• एकः (ekaḥ) - alone (one, alone, solitary)

• मनुष्याणाम् (manuṣyāṇām) - for human beings (of men, of humans)

• सहायः (sahāyaḥ) - helper (helper, companion, assistant)

• पारलौकिकः (pāralaukikaḥ) - otherworldly, transcendent (pertaining to the other world, transcendent)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (from that; therefore; hence)

(indeclinable)

Note: Often used as an ablative of 'tad' functioning as an adverbial or connective 'therefore'.

न्यायागतैः (nyāyāgataiḥ) - by means acquired through justice (by those obtained through justice; by just means)

(adjective)

Instrumental, masculine, plural of nyāyāgata

nyāyāgata - obtained through justice/righteousness

Compound of nyāya and āgata (PPP of ā-gam)

Compound type : tatpuruṣa (nyāya+āgata)

• nyāya – justice, righteousness, rule, method
  noun (masculine)
• āgata – come, arrived, obtained
  participle (masculine)
  Past Passive Participle
  Derived from root gam with prefix ā
  Prefix: ā
  Root: gam (class 1)

Note: Qualifies 'arthaiḥ'.

अर्थैः (arthaiḥ) - with wealth/resources (by means, with resources, by objects)

(noun)

Instrumental, masculine, plural of artha

artha - purpose, meaning, wealth, object, thing

धर्मम् (dharmam) - righteous conduct (dharma) (righteous conduct (dharma), duty, law)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, constitution, natural law, intrinsic nature

Root: dhṛ (class 1)

सेवेत (seveta) - should practice/cultivate (should serve, should cultivate, should attend to)

(verb)

3rd person , singular, middle, optative (liṅ) of sev

Root: sev (class 1)

पण्डितः (paṇḍitaḥ) - a wise person (a wise man, a scholar)

(noun)

Nominative, masculine, singular of paṇḍita

paṇḍita - learned, wise, scholar

धर्मः (dharmaḥ) - righteous conduct (dharma) (righteousness (dharma), duty, law)

(noun)

Nominative, masculine, singular of dharma

dharma - righteousness, duty, law, virtue, constitution, natural law, intrinsic nature

Root: dhṛ (class 1)

एकः (ekaḥ) - alone (one, alone, solitary)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

मनुष्याणाम् (manuṣyāṇām) - for human beings (of men, of humans)

(noun)

Genitive, masculine, plural of manuṣya

manuṣya - human being, man

सहायः (sahāyaḥ) - helper (helper, companion, assistant)

(noun)

Nominative, masculine, singular of sahāya

sahāya - companion, helper, ally

From saha (with) + aya (going)

Root: i (class 2)

पारलौकिकः (pāralaukikaḥ) - otherworldly, transcendent (pertaining to the other world, transcendent)

(adjective)

Nominative, masculine, singular of pāralaukika

pāralaukika - relating to the next world, spiritual, otherworldly

Derived from 'paraloka' (the other world) + 'ika' suffix