महाभारतः mahābhārataḥ - book-13, chapter-112, verse-91

स्त्रियं हत्वा तु दुर्बुद्धिर्यमस्य विषयं गतः ।
बहून्क्लेशान्समासाद्य संसारांश्चैव विंशतिम् ॥९१॥

91. striyaṁ hatvā tu durbuddhiryamasya viṣayaṁ gataḥ ,
bahūnkleśānsamāsādya saṁsārāṁścaiva viṁśatim.

91. striyam hatvā tu durbuddhiḥ yamasya viṣayam gataḥ
| bahūn kleśān samāsādya saṃsārān ca eva viṃśatim

91. durbuddhiḥ striyam hatvā tu yamasya viṣayam gataḥ
bahūn kleśān ca eva viṃśatim saṃsārān samāsādya

91. A wicked person, having killed a woman, goes to the realm of Yama. Having endured many sufferings and indeed twenty cycles of transmigration (saṃsāra), he is reborn.

Words meanings summery:

• स्त्रियम् (striyam) - woman

• हत्वा (hatvā) - having killed, having struck

• तु (tu) - but, indeed, however

• दुर्बुद्धिः (durbuddhiḥ) - wicked-minded, foolish, evil-minded person

• यमस्य (yamasya) - of Yama, belonging to Yama

• विषयम् (viṣayam) - realm of Yama (realm, sphere, domain, object)

• गतः (gataḥ) - gone, arrived, attained

• बहून् (bahūn) - many

• क्लेशान् (kleśān) - sufferings, afflictions, distresses

• समासाद्य (samāsādya) - having attained, having reached, having experienced

• संसारान् (saṁsārān) - cycles of transmigration (saṃsāra) (transmigrations, worldly existences, cycles of rebirth)

• च (ca) - and

• एव (eva) - indeed, only, even, just

• विंशतिम् (viṁśatim) - twenty (cycles of transmigration) (twenty)

Words meanings and morphology

स्त्रियम् (striyam) - woman

(noun)

Accusative, feminine, singular of strī

strī - woman, female

हत्वा (hatvā) - having killed, having struck

(indeclinable)

absolutive (gerund)

Derived from root han with suffix -tvā

Root: han (class 2)

तु (tu) - but, indeed, however

(indeclinable)

दुर्बुद्धिः (durbuddhiḥ) - wicked-minded, foolish, evil-minded person

(noun)

Nominative, masculine, singular of durbuddhi

durbuddhi - wicked-minded, foolish, evil intellect

Compound type : bahuvrīhi (dur+buddhi)

• dur – bad, difficult
  indeclinable
• buddhi – intellect, understanding, mind
  noun (feminine)
  Root: budh (class 1)

यमस्य (yamasya) - of Yama, belonging to Yama

(proper noun)

Genitive, masculine, singular of yama

yama - Yama (god of death), restraint, self-control

Root: yam (class 1)

विषयम् (viṣayam) - realm of Yama (realm, sphere, domain, object)

(noun)

Accusative, masculine, singular of viṣaya

viṣaya - object of sense, sphere, domain, subject, matter

Root: viṣ (class 4)

गतः (gataḥ) - gone, arrived, attained

(adjective)

Nominative, masculine, singular of gam

gam - to go, move, attain

past passive participle

Derived from root gam (to go)

Root: gam (class 1)

Note: Used in an active sense, referring to the agent.

बहून् (bahūn) - many

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much, abundant

Note: Adjective modifying 'kleśān' and 'saṃsārān'.

क्लेशान् (kleśān) - sufferings, afflictions, distresses

(noun)

Accusative, masculine, plural of kleśa

kleśa - suffering, pain, affliction, distress

Root: kliś (class 4)

समासाद्य (samāsādya) - having attained, having reached, having experienced

(indeclinable)

absolutive (gerund)

Derived from root sad (to sit) with upasargas sam and ā

Prefixes: sam+ā

Root: sad (class 1)

Note: The gerund ending is -ya because of the prefixes.

संसारान् (saṁsārān) - cycles of transmigration (saṃsāra) (transmigrations, worldly existences, cycles of rebirth)

(noun)

Accusative, masculine, plural of saṃsāra

saṁsāra - cycle of rebirth, transmigration, worldly existence

Prefix: sam

Root: sṛ (class 1)

च (ca) - and

(indeclinable)

एव (eva) - indeed, only, even, just

(indeclinable)

Note: Used for emphasis.

विंशतिम् (viṁśatim) - twenty (cycles of transmigration) (twenty)

(numeral)

Note: Refers to the number of 'saṃsārān'.