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13,112

महाभारतः       mahābhārataḥ - book-13, chapter-112, verse-82

एताश्चान्याश्च बह्वीः स यमस्य विषयं गतः ।
यातनाः प्राप्य तत्रोग्रास्ततो वध्यति भारत ॥८२॥
82. etāścānyāśca bahvīḥ sa yamasya viṣayaṁ gataḥ ,
yātanāḥ prāpya tatrogrāstato vadhyati bhārata.
82. etāḥ ca anyāḥ ca bahvīḥ saḥ yamasya viṣayam gataḥ
yātanāḥ prāpya tatra ugrāḥ tataḥ vadhyati bhārata
82. saḥ yamasya viṣayam gataḥ tatra etāḥ ca anyāḥ ca
bahvīḥ ugrāḥ yātanāḥ prāpya tataḥ bhārata vadhyati
82. Having gone to the realm of Yama (Yama), he experiences these and many other severe torments there, and after that, O Bhārata, he is put to death.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एताः (etāḥ) - these aforementioned torments (these)
  • (ca) - and, also
  • अन्याः (anyāḥ) - other
  • (ca) - and, also
  • बह्वीः (bahvīḥ) - many
  • सः (saḥ) - referring to the kṛtaghna (ungrateful person) from previous verses (he, that)
  • यमस्य (yamasya) - of Yama
  • विषयम् (viṣayam) - the realm of Yama (realm, domain)
  • गतः (gataḥ) - gone, having gone
  • यातनाः (yātanāḥ) - torments, tortures, pains
  • प्राप्य (prāpya) - having undergone these torments (having obtained, having reached, having undergone)
  • तत्र (tatra) - in Yama's realm (there, in that place)
  • उग्राः (ugrāḥ) - terrible, severe, dreadful
  • ततः (tataḥ) - after the torments (from that, then, afterwards)
  • वध्यति (vadhyati) - is killed, is executed
  • भारत (bhārata) - a vocative address to a member of the Bharata lineage, such as Yudhiṣṭhira or Dhṛtarāṣṭra (O Bhārata, O descendant of Bharata)

Words meanings and morphology

एताः (etāḥ) - these aforementioned torments (these)
(pronoun)
Accusative, feminine, plural of etad
etad - this, these
Note: Agrees with 'yātanāḥ'.
(ca) - and, also
(indeclinable)
Note: Conjunction
अन्याः (anyāḥ) - other
(pronoun)
Accusative, feminine, plural of anya
anya - other, another, different
Note: Agrees with 'yātanāḥ'.
(ca) - and, also
(indeclinable)
Note: Conjunction
बह्वीः (bahvīḥ) - many
(adjective)
Accusative, feminine, plural of bahū
bahū - many, much, abundant
Note: Feminine form of bahu, agreeing with 'yātanāḥ'.
सः (saḥ) - referring to the kṛtaghna (ungrateful person) from previous verses (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
यमस्य (yamasya) - of Yama
(proper noun)
Genitive, masculine, singular of yama
yama - Yama, god of death, controller, twin
विषयम् (viṣayam) - the realm of Yama (realm, domain)
(noun)
Accusative, masculine, singular of viṣaya
viṣaya - sphere, realm, domain, object, topic
गतः (gataḥ) - gone, having gone
(adjective)
Nominative, masculine, singular of gata
gata - gone, arrived, reached
Past Passive Participle
Past passive participle of root gam (to go)
Root: gam (class 1)
यातनाः (yātanāḥ) - torments, tortures, pains
(noun)
Accusative, feminine, plural of yātanā
yātanā - pain, torment, torture, suffering
प्राप्य (prāpya) - having undergone these torments (having obtained, having reached, having undergone)
(indeclinable)
Absolutive (Gerund)
Absolutive form from the root āp, prefixed with pra
Prefix: pra
Root: āp (class 5)
Note: Absolutive form, indicating a completed action before the main verb.
तत्र (tatra) - in Yama's realm (there, in that place)
(indeclinable)
Note: Adverb of place
उग्राः (ugrāḥ) - terrible, severe, dreadful
(adjective)
Accusative, feminine, plural of ugra
ugra - terrible, fierce, severe, cruel
Note: Agrees with 'yātanāḥ'.
ततः (tataḥ) - after the torments (from that, then, afterwards)
(indeclinable)
Note: Adverb of time or sequence
वध्यति (vadhyati) - is killed, is executed
(verb)
3rd person , singular, active, present (lat) of vadhyati
Present Indicative
Root vadh, active voice, 1st class. Interpreted as having a passive sense in context.
Root: vadh (class 1)
भारत (bhārata) - a vocative address to a member of the Bharata lineage, such as Yudhiṣṭhira or Dhṛtarāṣṭra (O Bhārata, O descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, an Indian, related to Bharata