महाभारतः mahābhārataḥ - book-7, chapter-102, verse-8

लोकोपक्रोशभीरुत्वाद्धर्मराजो महायशाः ।
अचिन्तयन्महाबाहुः शैनेयस्य रथं प्रति ॥८॥

8. lokopakrośabhīrutvāddharmarājo mahāyaśāḥ ,
acintayanmahābāhuḥ śaineyasya rathaṁ prati.

8. loka-upakrośa-bhīrutvāt dharma-rājaḥ mahā-yaśāḥ
acintayan mahā-bāhuḥ śaineyasya ratham prati

8. loka-upakrośa-bhīrutvāt dharma-rājaḥ mahā-yaśāḥ mahā-bāhuḥ (yudhiṣṭhiraḥ) śaineyasya ratham prati acintayan.

8. Due to his fear of public criticism (lokopakrośabhīrutvāt), the greatly renowned (mahāyaśāḥ) King of righteousness (dharmarāja), the mighty-armed (mahābāhu) Yudhishthira, pondered concerning Śaineya's (Sātyaki's) chariot.

Words meanings summery:

• लोक-उपक्रोश-भीरुत्वात् (loka-upakrośa-bhīrutvāt) - due to his fear of public criticism (from fear of public censure)

• धर्म-राजः (dharma-rājaḥ) - Yudhishthira, the King of righteousness (dharma) (king of righteousness, Yudhishthira)

• महा-यशाः (mahā-yaśāḥ) - greatly renowned (greatly renowned, famous)

• अचिन्तयन् (acintayan) - (he) pondered (thought, reflected, pondered)

• महा-बाहुः (mahā-bāhuḥ) - mighty-armed (Yudhishthira) (mighty-armed)

• शैनेयस्य (śaineyasya) - of Sātyaki (of Śaineya (Sātyaki))

• रथम् (ratham) - chariot

• प्रति (prati) - concerning, regarding (towards, concerning, regarding)

Words meanings and morphology

लोक-उपक्रोश-भीरुत्वात् (loka-upakrośa-bhīrutvāt) - due to his fear of public criticism (from fear of public censure)

(noun)

Ablative, neuter, singular of loka-upakrośa-bhīrutva

loka-upakrośa-bhīrutva - the state of being afraid of public censure

Ablative singular of 'loka-upakrośa-bhīrutva'. The suffix '-tva' forms an abstract noun.

Compound type : Tatpuruṣa (loka+upakrośa+bhīrutva)

• loka – world, people, mankind
  noun (masculine)
  Root: lok (class 1)
• upakrośa – censure, blame, reproach
  noun (masculine)
  From `upa` + root `kruś` (to cry out).
  Prefix: upa
  Root: kruś (class 1)
• bhīrutva – fearfulness, timidity
  noun (neuter)
  Abstract noun from `bhīru` (fearful) + `tva` suffix.
  Root: bhī (class 3)

Note: Expresses cause or reason.

धर्म-राजः (dharma-rājaḥ) - Yudhishthira, the King of righteousness (dharma) (king of righteousness, Yudhishthira)

(proper noun)

Nominative, masculine, singular of dharma-rāja

dharma-rāja - king of righteousness, a title of Yudhishthira

Nominative singular of 'dharma-rāja'.

Compound type : Tatpuruṣa (dharma+rāja)

• dharma – righteousness, natural law, constitution, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rāja – king, ruler
  noun (masculine)
  Root: rāj (class 1)

Note: Subject of 'acintayan'.

महा-यशाः (mahā-yaśāḥ) - greatly renowned (greatly renowned, famous)

(adjective)

Nominative, masculine, singular of mahā-yaśas

mahā-yaśas - very famous, glorious, greatly renowned

Nominative singular of 'mahā-yaśas'.

Compound type : Bahuvrīhi (mahā+yaśas)

• mahā – great, large
  adjective
  Combining form of `mahat` (great).
• yaśas – fame, glory, renown
  noun (neuter)

अचिन्तयन् (acintayan) - (he) pondered (thought, reflected, pondered)

(verb)

3rd person , singular, active, imperfect (laṅ) of cint

Imperfect active indicative

3rd person singular, imperfect active, from root `cint` (10th class verb `cintay`). The form 'acintayan' is a common poetic variant for 'acintayat' (3rd singular).

Root: cit (class 10)

महा-बाहुः (mahā-bāhuḥ) - mighty-armed (Yudhishthira) (mighty-armed)

(adjective)

Nominative, masculine, singular of mahā-bāhu

mahā-bāhu - mighty-armed, strong-armed

Nominative singular of 'mahā-bāhu'.

Compound type : Bahuvrīhi (mahā+bāhu)

• mahā – great, large
  adjective
  Combining form of `mahat` (great).
• bāhu – arm
  noun (masculine)

शैनेयस्य (śaineyasya) - of Sātyaki (of Śaineya (Sātyaki))

(proper noun)

Genitive, masculine, singular of śaineya

śaineya - descendant of Śini, a name for Sātyaki

Genitive singular of 'śaineya' (patronymic from Śini).

रथम् (ratham) - chariot

(noun)

Accusative, masculine, singular of ratha

ratha - chariot

Accusative singular of 'ratha'.

Root: ramh (class 1)

प्रति (prati) - concerning, regarding (towards, concerning, regarding)

(indeclinable)

Preposition used with accusative case.