महाभारतः mahābhārataḥ - book-7, chapter-102, verse-58

तं श्रुत्वा निनदं घोरं त्रैलोक्यत्रासनं महत् ।
पुनर्भीमं महाबाहुर्धर्मपुत्रोऽभ्यभाषत ॥५८॥

58. taṁ śrutvā ninadaṁ ghoraṁ trailokyatrāsanaṁ mahat ,
punarbhīmaṁ mahābāhurdharmaputro'bhyabhāṣata.

58. taṃ śrutvā ninadaṃ ghoraṃ trailokyatrāsanaṃ mahat
punaḥ bhīmaṃ mahābāhuḥ dharmaputraḥ abhyabhāṣata

58. taṃ ghoraṃ mahat trailokyatrāsanaṃ ninadaṃ śrutvā,
mahābāhuḥ dharmaputraḥ punaḥ bhīmaṃ abhyabhāṣata.

58. Having heard that great, dreadful sound, which terrified the three worlds, the mighty-armed son of (dharma) spoke to Bhīma once more.

Words meanings summery:

• तं (taṁ) - that

• श्रुत्वा (śrutvā) - having heard

• निनदं (ninadaṁ) - sound, roar, cry

• घोरं (ghoraṁ) - dreadful, terrible

• त्रैलोक्यत्रासनं (trailokyatrāsanaṁ) - terrifying the three worlds

• महत् (mahat) - great, mighty, vast

• पुनः (punaḥ) - again, once more

• भीमं (bhīmaṁ) - to Bhīma

• महाबाहुः (mahābāhuḥ) - Yudhiṣṭhira, who is known for his mighty arms (mighty-armed)

• धर्मपुत्रः (dharmaputraḥ) - Yudhiṣṭhira, the eldest Pāṇḍava, renowned for his righteousness. (son of (dharma))

• अभ्यभाषत (abhyabhāṣata) - spoke to, addressed

Words meanings and morphology

तं (taṁ) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, that one, referring to something previously mentioned or implied

Demonstrative pronoun.

Note: Refers to 'ninadaṃ'.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed from the root 'śru' (to hear) with the suffix '-tvā'.

Root: śru (class 5)

निनदं (ninadaṁ) - sound, roar, cry

(noun)

Accusative, masculine, singular of ninada

ninada - sound, roar, loud noise

Derived from the root 'nad' (to sound) with prefix 'ni'.

Prefix: ni

Root: nad (class 1)

Note: Object of 'śrutvā'.

घोरं (ghoraṁ) - dreadful, terrible

(adjective)

Accusative, masculine, singular of ghora

ghora - dreadful, terrible, formidable, awful

Note: Qualifies 'ninadaṃ'.

त्रैलोक्यत्रासनं (trailokyatrāsanaṁ) - terrifying the three worlds

(adjective)

Accusative, masculine, singular of trailokyatrāsana

trailokyatrāsana - terrifying the three worlds

Compound type : tatpurusha (trailokya+trāsana)

• trailokya – the three worlds (heaven, earth, and lower regions)
  noun (neuter)
  Derived from 'triloka' (three worlds).
• trāsana – terrifying, causing fear, frightening
  noun (neuter)
  Agent noun / Action noun
  Derived from the causative stem of the root 'tras' (to tremble, to fear).
  Root: tras (class 1)

Note: Qualifies 'ninadaṃ'.

महत् (mahat) - great, mighty, vast

(adjective)

Accusative, masculine, singular of mahat

mahat - great, large, mighty, considerable

Note: Qualifies 'ninadaṃ'.

पुनः (punaḥ) - again, once more

(indeclinable)

भीमं (bhīmaṁ) - to Bhīma

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - Bhīma (name of a Pāṇḍava hero); terrible, dreadful

Note: Object of 'abhyabhāṣata'.

महाबाहुः (mahābāhuḥ) - Yudhiṣṭhira, who is known for his mighty arms (mighty-armed)

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, one with great arms

Compound type : bahuvrihi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm
  noun (masculine)

Note: Refers to 'dharmaputraḥ'.

धर्मपुत्रः (dharmaputraḥ) - Yudhiṣṭhira, the eldest Pāṇḍava, renowned for his righteousness. (son of (dharma))

(proper noun)

Nominative, masculine, singular of dharmaputra

dharmaputra - son of dharma, son of righteousness

Compound type : tatpurusha (dharma+putra)

• dharma – natural law, righteousness, duty, virtue, constitution
  noun (masculine)
  Root: dhṛ (class 1)
• putra – son
  noun (masculine)

Note: Subject of 'abhyabhāṣata'.

अभ्यभाषत (abhyabhāṣata) - spoke to, addressed

(verb)

3rd person , singular, middle, imperfect past (laṅ) of abhibhāṣ

Prefix: abhi

Root: bhāṣ (class 1)