महाभारतः mahābhārataḥ - book-7, chapter-102, verse-32

यथा शङ्खस्य निर्घोषः पाञ्चजन्यस्य श्रूयते ।
प्रेरितो वासुदेवेन संरब्धेन यशस्विना ।
नूनमद्य हतः शेते तव भ्राता धनंजयः ॥३२॥

32. yathā śaṅkhasya nirghoṣaḥ pāñcajanyasya śrūyate ,
prerito vāsudevena saṁrabdhena yaśasvinā ,
nūnamadya hataḥ śete tava bhrātā dhanaṁjayaḥ.

32. yathā śaṅkhasya nirghoṣaḥ pāñcajanyasya
śrūyate preritaḥ vāsudevena
saṃrabdhena yaśasvinā nūnam adya
hataḥ śete tava bhrātā dhanañjayaḥ

32. yathā śaṅkhasya pāñcajanyasya nirghoṣaḥ,
vāsudevena saṃrabdhena yaśasvinā preritaḥ,
śrūyate,
nūnam adya tava bhrātā dhanañjayaḥ hataḥ śete

32. Just as the sound of the conch Pāñcajanya is heard, blown by the enraged and glorious Vāsudeva (Kṛṣṇa), surely today your brother Dhanañjaya (Arjuna) lies slain.

Words meanings summery:

• यथा (yathā) - just as, as, according to

• शङ्खस्य (śaṅkhasya) - of the conch

• निर्घोषः (nirghoṣaḥ) - sound, roar, loud noise

• पाञ्चजन्यस्य (pāñcajanyasya) - of Pāñcajanya (Kṛṣṇa's conch)

• श्रूयते (śrūyate) - is heard

• प्रेरितः (preritaḥ) - urged, impelled, activated, blown (conch)

• वासुदेवेन (vāsudevena) - by Vāsudeva (Kṛṣṇa)

• संरब्धेन (saṁrabdhena) - by the enraged, by the furious

• यशस्विना (yaśasvinā) - by the glorious, by the famous

• नूनम् (nūnam) - surely, certainly, indeed

• अद्य (adya) - today, now

• हतः (hataḥ) - killed, slain, destroyed

• शेते (śete) - lies, reposes, sleeps

• तव (tava) - your

• भ्राता (bhrātā) - brother

• धनञ्जयः (dhanañjayaḥ) - Dhanañjaya (Arjuna)

Words meanings and morphology

यथा (yathā) - just as, as, according to

(indeclinable)

Correlative adverb

शङ्खस्य (śaṅkhasya) - of the conch

(noun)

Genitive, masculine, singular of śaṅkha

śaṅkha - conch, conch-shell

निर्घोषः (nirghoṣaḥ) - sound, roar, loud noise

(noun)

Nominative, masculine, singular of nirghoṣa

nirghoṣa - sound, roar, loud noise

from nis- + root ghuṣ (to sound)

Prefix: nis

Root: ghuṣ (class 1)

पाञ्चजन्यस्य (pāñcajanyasya) - of Pāñcajanya (Kṛṣṇa's conch)

(proper noun)

Genitive, masculine, singular of pāñcajanya

pāñcajanya - Pāñcajanya (name of Kṛṣṇa's conch-shell)

Literally 'produced from a five-fold origin' or 'belonging to the Pañcajanas' (a sea-demon).

Root: jan (class 4)

श्रूयते (śrūyate) - is heard

(verb)

3rd person , singular, passive, present (laṭ) of śru

present passive

Third person singular present (laṭ) passive voice

Root: śru (class 5)

प्रेरितः (preritaḥ) - urged, impelled, activated, blown (conch)

(adjective)

Nominative, masculine, singular of prerita

prerita - urged, impelled, excited, sent

Past Passive Participle

from pra- + root īr (to move, excite)

Prefix: pra

Root: īr (class 2)

वासुदेवेन (vāsudevena) - by Vāsudeva (Kṛṣṇa)

(proper noun)

Instrumental, masculine, singular of vāsudeva

vāsudeva - Vāsudeva (epithet of Kṛṣṇa, son of Vasudeva)

संरब्धेन (saṁrabdhena) - by the enraged, by the furious

(adjective)

Instrumental, masculine, singular of saṃrabdha

saṁrabdha - enraged, excited, furious

Past Passive Participle

from sam- + root rabh (to seize, begin)

Prefix: sam

Root: rabh (class 1)

यशस्विना (yaśasvinā) - by the glorious, by the famous

(adjective)

Instrumental, masculine, singular of yaśasvin

yaśasvin - glorious, famous, illustrious

Possessive suffix -vin added to yaśas (fame)

नूनम् (nūnam) - surely, certainly, indeed

(indeclinable)

Emphatic particle

अद्य (adya) - today, now

(indeclinable)

Adverb of time

हतः (hataḥ) - killed, slain, destroyed

(adjective)

Nominative, masculine, singular of hata

hata - killed, slain, struck, destroyed

Past Passive Participle

from root han (to strike, kill)

Root: han (class 2)

शेते (śete) - lies, reposes, sleeps

(verb)

3rd person , singular, middle, present (laṭ) of śī

present

Third person singular present (laṭ) middle voice

Root: śī (class 2)

तव (tava) - your

(pronoun)

Genitive, singular of tvam

tvam - you

भ्राता (bhrātā) - brother

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

धनञ्जयः (dhanañjayaḥ) - Dhanañjaya (Arjuna)

(proper noun)

Nominative, masculine, singular of dhanañjaya

dhanañjaya - Dhanañjaya (name of Arjuna)

Literally 'conqueror of wealth'

Compound type : upapada-tatpuruṣa (dhana+jaya)

• dhana – wealth, riches
  noun (neuter)
  Root: dhā (class 3)
• jaya – conquering, victory
  noun (masculine)
  Agent noun/derived noun
  From root ji (to conquer)
  Root: ji (class 1)