महाभारतः
mahābhārataḥ
-
book-7, chapter-102, verse-2
वर्तमाने तथा रौद्रे संग्रामे लोमहर्षणे ।
प्रक्षये जगतस्तीव्रे युगान्त इव भारत ॥२॥
प्रक्षये जगतस्तीव्रे युगान्त इव भारत ॥२॥
2. vartamāne tathā raudre saṁgrāme lomaharṣaṇe ,
prakṣaye jagatastīvre yugānta iva bhārata.
prakṣaye jagatastīvre yugānta iva bhārata.
2.
vartamāne tathā raudre saṃgrāme lomaharṣaṇe
prakṣaye jagataḥ tīvre yugānta iva bhārata
prakṣaye jagataḥ tīvre yugānta iva bhārata
2.
bhārata tathā raudre lomaharṣaṇe saṃgrāme
vartamāne jagataḥ tīvre prakṣaye yugānta iva
vartamāne jagataḥ tīvre prakṣaye yugānta iva
2.
O Bhārata, as that terrible, hair-raising battle raged on, with the world experiencing such intense destruction, it was like the dissolution at the end of an age.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वर्तमाने (vartamāne) - while raging on (while going on, existing, present)
- तथा (tathā) - thus, in that manner, so, and
- रौद्रे (raudre) - terrible, fierce, dreadful
- संग्रामे (saṁgrāme) - in the Mahābhārata war (in the battle, in the war)
- लोमहर्षणे (lomaharṣaṇe) - hair-raising, horrifying
- प्रक्षये (prakṣaye) - in the destruction, in the annihilation
- जगतः (jagataḥ) - of the world and its inhabitants (of the world, of living beings)
- तीव्रे (tīvre) - intense, severe, fierce
- युगान्त (yugānta) - end of an age, dissolution of an epoch
- इव (iva) - like, as, as if
- भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata, O Bhārata)
Words meanings and morphology
वर्तमाने (vartamāne) - while raging on (while going on, existing, present)
(participle)
Locative, masculine, singular of vartamāna
vartamāna - present, existing, going on
Present Active Participle (Ātmanepada)
Root vṛt, present participle, ātmanepada
Root: vṛt (class 1)
Note: Agrees with saṃgrāme.
तथा (tathā) - thus, in that manner, so, and
(indeclinable)
रौद्रे (raudre) - terrible, fierce, dreadful
(adjective)
Locative, masculine, singular of raudra
raudra - terrible, fierce, dreadful; relating to Rudra
Note: Agrees with saṃgrāme.
संग्रामे (saṁgrāme) - in the Mahābhārata war (in the battle, in the war)
(noun)
Locative, masculine, singular of saṃgrāma
saṁgrāma - battle, war, conflict
Prefix: sam
Root: gram (class 1)
Note: Refers to the Mahābhārata war.
लोमहर्षणे (lomaharṣaṇe) - hair-raising, horrifying
(adjective)
Locative, masculine, singular of lomaharṣaṇa
lomaharṣaṇa - hair-raising, causing horripilation, horrifying
Compound type : bahuvrīhi (loman+harṣaṇa)
- loman – hair (on the body)
noun (neuter) - harṣaṇa – causing excitement or bristling
adjective (masculine)
causative noun/adjective
from root hṛṣ (to bristle, rejoice), causative
Root: hṛṣ (class 1)
Note: Agrees with saṃgrāme.
प्रक्षये (prakṣaye) - in the destruction, in the annihilation
(noun)
Locative, masculine, singular of prakṣaya
prakṣaya - destruction, annihilation, end, decay
Prefix: pra
Root: kṣi (class 5)
Note: Locative absolute construction implied.
जगतः (jagataḥ) - of the world and its inhabitants (of the world, of living beings)
(noun)
Genitive, neuter, singular of jagat
jagat - world, universe, living beings, moving
Present Active Participle (Root adjective)
root gam (to go) with reduplication, used as a noun
Root: gam (class 1)
Note: Used as a noun.
तीव्रे (tīvre) - intense, severe, fierce
(adjective)
Locative, masculine, singular of tīvra
tīvra - intense, sharp, severe, fierce
Note: Agrees with prakṣaye.
युगान्त (yugānta) - end of an age, dissolution of an epoch
(noun)
Nominative, masculine, singular of yugānta
yugānta - end of a yuga, end of an age, dissolution of an epoch
Compound type : tatpuruṣa (yuga+anta)
- yuga – age, epoch, period of time
noun (masculine) - anta – end, boundary, limit
noun (masculine)
Note: Implied nominative to complete the simile 'like the end of an age'.
इव (iva) - like, as, as if
(indeclinable)
Note: Particle for comparison.
भारत (bhārata) - O Dhṛtarāṣṭra (O descendant of Bharata, O Bhārata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata; a name for Dhṛtarāṣṭra
derived from Bharata
Note: Addressed to Dhṛtarāṣṭra by Sañjaya.