महाभारतः mahābhārataḥ - book-7, chapter-102, verse-5

तत्रावेक्ष्य दिशः सर्वाः सव्यसाचिदिदृक्षया ।
युधिष्ठिरो ददर्शाथ नैव पार्थं न माधवम् ॥५॥

5. tatrāvekṣya diśaḥ sarvāḥ savyasācididṛkṣayā ,
yudhiṣṭhiro dadarśātha naiva pārthaṁ na mādhavam.

5. tatra āvekṣya diśaḥ sarvāḥ savyasāci-didṛkṣayā
yudhiṣṭhiraḥ dadarśa atha na eva pārtham na mādhavam

5. yudhiṣṭhiraḥ tatra sarvāḥ diśaḥ savyasāci-didṛkṣayā āvekṣya atha pārtham na mādhavam na eva dadarśa.

5. There, looking in all directions with the desire to see Arjuna (savyasācin), Yudhishthira then saw neither Arjuna (pārtha) nor Krishna (mādhava).

Words meanings summery:

• तत्र (tatra) - In that place (on the battlefield) (there, then, in that place)

• आवेक्ष्य (āvekṣya) - having looked around (having looked, having seen, having observed)

• दिशः (diśaḥ) - all directions (directions)

• सर्वाः (sarvāḥ) - all (directions) (all, every)

• सव्यसाचि-दिदृक्षया (savyasāci-didṛkṣayā) - with the desire to see Arjuna (savyasācin) (with the desire to see)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (the eldest Pandava) (Yudhishthira)

• ददर्श (dadarśa) - (he) saw (saw, beheld)

• अथ (atha) - then, subsequently (then, now, moreover)

• न (na) - neither (not, nor)

• एव (eva) - Used with 'na' to form 'neither... nor'. (indeed, only, just, even)

• पार्थम् (pārtham) - Arjuna (Arjuna (son of Pṛthā/Kuntī))

• न (na) - nor (not, nor)

• माधवम् (mādhavam) - Krishna (Krishna (descendant of Madhu))

Words meanings and morphology

तत्र (tatra) - In that place (on the battlefield) (there, then, in that place)

(indeclinable)

Derived from 'tad' (that) + 'tral' suffix, indicating location.

आवेक्ष्य (āvekṣya) - having looked around (having looked, having seen, having observed)

(indeclinable)

absolutive (gerund)

From root `īkṣ` (to see) with prefix `ā`, forming an absolutive.

Prefix: ā

Root: īkṣ (class 1)

दिशः (diśaḥ) - all directions (directions)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, point of compass

Note: Also nominative plural. Context suggests accusative plural as object of 'āvekṣya'.

सर्वाः (sarvāḥ) - all (directions) (all, every)

(adjective)

Accusative, feminine, plural of sarva

sarva - all, every, whole, entire

Note: Also nominative plural.

सव्यसाचि-दिदृक्षया (savyasāci-didṛkṣayā) - with the desire to see Arjuna (savyasācin) (with the desire to see)

(noun)

Instrumental, feminine, singular of savyasāci-didṛkṣā

savyasāci-didṛkṣā - desire to see Arjuna (savyasācin)

Instrumental case of 'savyasāci-didṛkṣā'.

Compound type : Tatpuruṣa (savyasācin+didṛkṣā)

• savyasācin – ambidextrous, a name for Arjuna
  proper noun (masculine)
• didṛkṣā – desire to see, wish to see
  noun (feminine)
  desiderative noun
  From the desiderative stem of root `dṛś` (to see).
  Root: dṛś (class 1)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira (the eldest Pandava) (Yudhishthira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - firm in battle, Yudhishthira

From 'yudhi' (in battle) + 'sthira' (firm).

Compound type : Aluk-Tatpuruṣa (yudh+sthira)

• yudh – battle, fight
  noun (feminine)
  Root: yudh (class 4)
• sthira – firm, steady, stable
  adjective (masculine)
  From root `sthā` (to stand).
  Root: sthā (class 1)

Note: Subject of 'dadarśa'.

ददर्श (dadarśa) - (he) saw (saw, beheld)

(verb)

3rd person , singular, active, perfect (lit) of dṛś

Perfect active indicative

3rd person singular, perfect active, from root `dṛś`.

Root: dṛś (class 1)

अथ (atha) - then, subsequently (then, now, moreover)

(indeclinable)

न (na) - neither (not, nor)

(indeclinable)

एव (eva) - Used with 'na' to form 'neither... nor'. (indeed, only, just, even)

(indeclinable)

Emphatic particle.

पार्थम् (pārtham) - Arjuna (Arjuna (son of Pṛthā/Kuntī))

(proper noun)

Accusative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), a name for Arjuna

Patronymic from `Pṛthā`.

न (na) - nor (not, nor)

(indeclinable)

माधवम् (mādhavam) - Krishna (Krishna (descendant of Madhu))

(proper noun)

Accusative, masculine, singular of mādhava

mādhava - descendant of Madhu, a name for Krishna

Patronymic from `Madhu`.