महाभारतः mahābhārataḥ - book-7, chapter-102, verse-19

न चाप्यसह्यं भीमस्य विद्यते भुवि किंचन ।
शक्तो ह्येष रणे यत्तान्पृथिव्यां सर्वधन्विनः ।
स्वबाहुबलमास्थाय प्रतिव्यूहितुमञ्जसा ॥१९॥

19. na cāpyasahyaṁ bhīmasya vidyate bhuvi kiṁcana ,
śakto hyeṣa raṇe yattānpṛthivyāṁ sarvadhanvinaḥ ,
svabāhubalamāsthāya prativyūhitumañjasā.

19. na ca api asahyam bhīmasya vidyate
bhuvi kiṃcana śaktaḥ hi eṣaḥ raṇe
yattān pṛthivyām sarvadhanvinaḥ
svabāhubalam āsthāya prativyūhitum añjasā

19. ca api hi eṣaḥ bhīmasya bhuvi kiṃcana
asahyam na vidyate; eṣaḥ svabāhubalam
āsthāya raṇe pṛthivyām yattān
sarvadhanvinaḥ añjasā prativyūhitum śaktaḥ

19. And indeed, there is nothing on earth that is unbearable or unconquerable for Bhīma. For, relying on his own arm strength, he is capable of directly repelling all the striving archers on earth in battle.

Words meanings summery:

• न (na) - not, no

• च (ca) - and (and, also, moreover)

• अपि (api) - indeed, even (also, even, too, and)

• असह्यम् (asahyam) - unbearable, unconquerable, impossible to bear

• भीमस्य (bhīmasya) - for Bhīma, of Bhīma

• विद्यते (vidyate) - exists, is found, is

• भुवि (bhuvi) - on earth, in the world

• किंचन (kiṁcana) - anything whatsoever (anything, whatsoever, someone)

• शक्तः (śaktaḥ) - capable, able, powerful

• हि (hi) - for indeed (indeed, surely, because)

• एषः (eṣaḥ) - he (referring to Bhīma) (this (masc. nom. sing.))

• रणे (raṇe) - in battle, in war

• यत्तान् (yattān) - striving, prepared ones (referring to archers) (prepared, striving, arrayed (accusative plural masc.))

• पृथिव्याम् (pṛthivyām) - on earth

• सर्वधन्विनः (sarvadhanvinaḥ) - all archers (accusative plural masc.)

• स्वबाहुबलम् (svabāhubalam) - one's own arm strength

• आस्थाय (āsthāya) - having relied upon, having resorted to

• प्रतिव्यूहितुम् (prativyūhitum) - to repel, to confront, to arrange oneself against

• अञ्जसा (añjasā) - directly, easily (quickly, directly, truly, easily)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and (and, also, moreover)

(indeclinable)

अपि (api) - indeed, even (also, even, too, and)

(indeclinable)

Note: Connects with `na` to form `nāpi` (not even).

असह्यम् (asahyam) - unbearable, unconquerable, impossible to bear

(adjective)

Nominative, neuter, singular of asahya

asahya - unbearable, unconquerable, difficult to overcome

gerundive/potential passive participle with negative prefix

from root `sah` (to bear) with negative prefix `a-` and potential passive participle suffix `-ya`

Compound type : nañ-tatpuruṣa (a+sahya)

• a – not, non-
  indeclinable
• sahya – bearable, conquerable
  adjective (neuter)
  Gerundive
  from root `sah`
  Root: sah (class 1)

भीमस्य (bhīmasya) - for Bhīma, of Bhīma

(proper noun)

Genitive, masculine, singular of bhīmasena

bhīmasena - Bhīmasena (name of a Pāṇḍava prince)

Note: Here used in the sense of 'for Bhīma' (dative equivalent).

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

present middle indicative

third person singular, middle voice

Root: vid (class 4)

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

किंचन (kiṁcana) - anything whatsoever (anything, whatsoever, someone)

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, whatsoever, some (person or thing)

compound of `kim` and `cana`

Note: Functions as an indefinite pronoun.

शक्तः (śaktaḥ) - capable, able, powerful

(adjective)

Nominative, masculine, singular of śakta

śakta - capable, able, powerful, strong

Past Passive Participle

from root `śak` (to be able)

Root: śak (class 5)

Note: Used here predicatively, 'he is capable'.

हि (hi) - for indeed (indeed, surely, because)

(indeclinable)

एषः (eṣaḥ) - he (referring to Bhīma) (this (masc. nom. sing.))

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one, he

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

यत्तान् (yattān) - striving, prepared ones (referring to archers) (prepared, striving, arrayed (accusative plural masc.))

(adjective)

Accusative, masculine, plural of yatta

yatta - prepared, striving, arrayed, strenuous

Past Passive Participle

from root `yat` (to strive)

Root: yat (class 1)

पृथिव्याम् (pṛthivyām) - on earth

(noun)

Locative, feminine, singular of pṛthivī

pṛthivī - earth, ground

सर्वधन्विनः (sarvadhanvinaḥ) - all archers (accusative plural masc.)

(noun)

Accusative, masculine, plural of sarvadhanvin

sarvadhanvin - all archers, all bowmen

compound of `sarva` and `dhanvin`

Compound type : karmadhāraya (sarva+dhanvin)

• sarva – all, every
  adjective (masculine)
• dhanvin – archer, one who possesses a bow
  noun (masculine)
  possessive suffix -vin

स्वबाहुबलम् (svabāhubalam) - one's own arm strength

(noun)

Accusative, neuter, singular of svabāhubala

svabāhubala - one's own arm strength, personal might

compound of `sva` (own), `bāhu` (arm), `bala` (strength)

Compound type : tatpuruṣa (sva+bāhu+bala)

• sva – own, one's own
  adjective
• bāhu – arm
  noun (masculine)
• bala – strength, power, force
  noun (neuter)

Note: Object of `āsthāya`.

आस्थाय (āsthāya) - having relied upon, having resorted to

(indeclinable)

absolutive (gerund)

from root `sthā` (to stand) with prefix `ā` and suffix `lyaP`

Prefix: ā

Root: sthā (class 1)

प्रतिव्यूहितुम् (prativyūhitum) - to repel, to confront, to arrange oneself against

(indeclinable)

infinitive

from root `vyūh` (to arrange) with prefixes `prati` and `vi`

Prefixes: prati+vi

Root: ūh (class 1)

Note: Infinitives are indeclinables.

अञ्जसा (añjasā) - directly, easily (quickly, directly, truly, easily)

(indeclinable)

instrumental case used adverbially from `añjasa` (straightness)