महाभारतः mahābhārataḥ - book-7, chapter-102, verse-23

अवश्यं तु मया कार्यमात्मनः शोकनाशनम् ।
तस्माद्भीमं नियोक्ष्यामि सात्वतस्य पदानुगम् ।
ततः प्रतिकृतं मन्ये विधानं सात्यकिं प्रति ॥२३॥

23. avaśyaṁ tu mayā kāryamātmanaḥ śokanāśanam ,
tasmādbhīmaṁ niyokṣyāmi sātvatasya padānugam ,
tataḥ pratikṛtaṁ manye vidhānaṁ sātyakiṁ prati.

23. avaśyam tu mayā kāryam ātmanaḥ
śoka-nāśanam tasmāt bhīmam niyokṣyāmi
sātvatasya padānugam tataḥ pratikṛtam
manye vidhānam sātyakim prati

23. tu mayā ātmanaḥ śoka-nāśanam avaśyam kāryam.
tasmāt bhīmam sātvatasya padānugam niyokṣyāmi.
tataḥ sātyakim prati pratikṛtam vidhānam manye.

23. However, a means for the destruction of my own sorrow (ātman) must certainly be undertaken by me. Therefore, I will appoint Bhima to follow Satyaki. Then I consider the arrangement for requital (pratikṛtam) regarding Satyaki to be fulfilled.

Words meanings summery:

• अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

• तु (tu) - but, however, on the other hand

• मया (mayā) - by me

• कार्यम् (kāryam) - a means to be undertaken (to be done, duty, task)

• आत्मनः (ātmanaḥ) - of my own self (of the self, of one's own)

• शोक-नाशनम् (śoka-nāśanam) - destruction of sorrow, sorrow-destroying

• तस्मात् (tasmāt) - therefore, thence, from that

• भीमम् (bhīmam) - Bhima

• नियोक्ष्यामि (niyokṣyāmi) - I will appoint, I will engage

• सात्वतस्य (sātvatasya) - of Satyaki

• पदानुगम् (padānugam) - following the footsteps, a follower

• ततः (tataḥ) - then, thereafter, from that

• प्रतिकृतम् (pratikṛtam) - requited, avenged, retaliated

• मन्ये (manye) - I consider, I think, I believe

• विधानम् (vidhānam) - arrangement, measure, ordinance

• सात्यकिम् (sātyakim) - concerning Satyaki (Satyaki)

• प्रति (prati) - towards, for, concerning

Words meanings and morphology

अवश्यम् (avaśyam) - certainly, necessarily, undoubtedly

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

कार्यम् (kāryam) - a means to be undertaken (to be done, duty, task)

(adjective)

Nominative, neuter, singular of kārya

kārya - to be done, proper to be done, duty, action

Gerundive

Formed from root kṛ with suffix -ya

Root: kṛ (class 8)

आत्मनः (ātmanaḥ) - of my own self (of the self, of one's own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence

शोक-नाशनम् (śoka-nāśanam) - destruction of sorrow, sorrow-destroying

(noun)

Nominative, neuter, singular of śoka-nāśana

śoka-nāśana - destruction of sorrow, sorrow-removing

Compound type : ṣaṣṭhī-tatpuruṣa (śoka+nāśana)

• śoka – sorrow, grief, anguish
  noun (masculine)
• nāśana – destroying, causing to perish, destruction
  noun (neuter)
  Derived from root naś (causative of naś) with suffix -ana
  Root: naś (class 4)

तस्मात् (tasmāt) - therefore, thence, from that

(indeclinable)

भीमम् (bhīmam) - Bhima

(proper noun)

Accusative, masculine, singular of bhīma

bhīma - Bhima (name of a Pandava prince)

नियोक्ष्यामि (niyokṣyāmi) - I will appoint, I will engage

(verb)

1st person , singular, active, future (lṛṭ) of ni-yuj

Future tense form

Future, 1st person, singular, active voice

Prefix: ni

Root: yuj (class 7)

सात्वतस्य (sātvatasya) - of Satyaki

(proper noun)

Genitive, masculine, singular of sātvata

sātvata - Satyaki (name of a Vrishni warrior)

पदानुगम् (padānugam) - following the footsteps, a follower

(adjective)

Accusative, masculine, singular of padānuga

padānuga - following the footsteps, a follower, an attendant

Compound type : tatpuruṣa (pada+anuga)

• pada – foot, step, path
  noun (neuter)
• anuga – following, accompanying, a follower
  adjective (masculine)
  Derived from root gam with upasarga anu
  Prefix: anu
  Root: gam (class 1)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

प्रतिकृतम् (pratikṛtam) - requited, avenged, retaliated

(adjective)

Nominative, neuter, singular of pratikṛta

pratikṛta - done in return, requited, avenged, retaliated

Past Passive Participle

Formed from root kṛ with upasarga prati

Prefix: prati

Root: kṛ (class 8)

मन्ये (manye) - I consider, I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Present tense form

Present, 1st person, singular, middle voice

Root: man (class 4)

विधानम् (vidhānam) - arrangement, measure, ordinance

(noun)

Nominative, neuter, singular of vidhāna

vidhāna - arrangement, measure, ordinance, rule, method

Derived from root dhā with upasarga vi

Prefix: vi

Root: dhā (class 3)

सात्यकिम् (sātyakim) - concerning Satyaki (Satyaki)

(proper noun)

Accusative, masculine, singular of sātyaki

sātyaki - Satyaki (name of a Vrishni warrior, also known as Sātvata)

प्रति (prati) - towards, for, concerning

(indeclinable)