महाभारतः mahābhārataḥ - book-7, chapter-102, verse-42

न तेऽर्जुनस्तथा ज्ञेयो ज्ञातव्यः सात्यकिर्यथा ।
चिकीर्षुर्मत्प्रियं पार्थ प्रयातः सव्यसाचिनः ।
पदवीं दुर्गमां घोरामगम्यामकृतात्मभिः ॥४२॥

42. na te'rjunastathā jñeyo jñātavyaḥ sātyakiryathā ,
cikīrṣurmatpriyaṁ pārtha prayātaḥ savyasācinaḥ ,
padavīṁ durgamāṁ ghorāmagamyāmakṛtātmabhiḥ.

42. न ते अर्जुनः तथा ज्ञेयः ज्ञातव्यः
सात्यकिः यथा चिकीर्षुः मत् प्रियम्
पार्थ प्रयातः सव्यसाचिनः पदवीम्
दुर्गमाम् घोराम् अगम्याम् अकृतात्मभिः

42. पार्थ,
ते अर्जुनः तथा न ज्ञेयः यथा सात्यकिः ज्ञातव्यः मत् प्रियम् चिकीर्षुः सः सव्यसाचिनः दुर्गमाम् घोराम् अकृतात्मभिः अगम्याम् पदवीम् प्रयातः [अस्ति] ।

42. O son of Pṛthā (Pārtha), Arjuna should not be considered by you in the same way as Satyaki should be known. Desiring to do what is dear to me, Satyaki has gone on a difficult, dreadful path (padavī) that is unattainable for those whose minds are not prepared, following the path of Savyasācin (Arjuna).

Words meanings summery:

• न (न) - not, no

• ते (ते) - by you, for you, your

• अर्जुनः (अर्जुनः) - Arjuna

• तथा (तथा) - thus, in that manner, similarly

• ज्ञेयः (ज्ञेयः) - to be known, knowable, understandable

• ज्ञातव्यः (ज्ञातव्यः) - to be known, worthy of being known

• सात्यकिः (सात्यकिः) - Satyaki (a Vṛṣṇi hero)

• यथा (यथा) - as, just as, in which way

• चिकीर्षुः (चिकीर्षुः) - desiring to do, wishing to perform

• मत् (मत्) - my, of me

• प्रियम् (प्रियम्) - dear, pleasing thing

• पार्थ (पार्थ) - O son of Pṛthā

• प्रयातः (प्रयातः) - gone forth, departed

• सव्यसाचिनः (सव्यसाचिनः) - of Savyasācin (Arjuna)

• पदवीम् (पदवीम्) - path, road, track

• दुर्गमाम् (दुर्गमाम्) - difficult to approach, inaccessible

• घोराम् (घोराम्) - dreadful, terrible, fierce

• अगम्याम् (अगम्याम्) - unattainable, inaccessible

• अकृतात्मभिः (अकृतात्मभिः) - by those whose self/mind is not trained/prepared

Words meanings and morphology

न (न) - not, no

(indeclinable)

ते (ते) - by you, for you, your

(pronoun)

Instrumental, singular of युष्मद्

युष्मद् - you

अर्जुनः (अर्जुनः) - Arjuna

(proper noun)

Nominative, masculine, singular of अर्जुन

अर्जुन - Arjuna, white, clear

तथा (तथा) - thus, in that manner, similarly

(indeclinable)

ज्ञेयः (ज्ञेयः) - to be known, knowable, understandable

(adjective)

Nominative, masculine, singular of ज्ञेय

ज्ञेय - to be known, knowable, object of knowledge

Gerundive

Derived from the root √jñā (to know) with the suffix -ya.

Root: ज्ञा (class 9)

ज्ञातव्यः (ज्ञातव्यः) - to be known, worthy of being known

(adjective)

Nominative, masculine, singular of ज्ञातव्य

ज्ञातव्य - to be known, understood, worthy of being known

Gerundive

Derived from the root √jñā (to know) with the suffix -tavya.

Root: ज्ञा (class 9)

सात्यकिः (सात्यकिः) - Satyaki (a Vṛṣṇi hero)

(proper noun)

Nominative, masculine, singular of सात्यकि

सात्यकि - Satyaki (a name of Yuyudhāna, a Yadava warrior)

यथा (यथा) - as, just as, in which way

(indeclinable)

चिकीर्षुः (चिकीर्षुः) - desiring to do, wishing to perform

(adjective)

Nominative, masculine, singular of चिकीर्षु

चिकीर्षु - desirous of doing, wishing to perform

Desiderative Participle

Derived from the desiderative stem of the root √kṛ (to do), formed with the suffix -u.

Root: कृ (class 8)

मत् (मत्) - my, of me

(pronoun)

Ablative, singular of अस्मद्

अस्मद् - I, me

प्रियम् (प्रियम्) - dear, pleasing thing

(noun)

Accusative, neuter, singular of प्रिय

प्रिय - dear, beloved, pleasing, favorite

पार्थ (पार्थ) - O son of Pṛthā

(proper noun)

Vocative, masculine, singular of पार्थ

पार्थ - son of Pṛthā (Kunti), a name of Arjuna

Derived from Pṛthā, Kunti's original name.

प्रयातः (प्रयातः) - gone forth, departed

(adjective)

Nominative, masculine, singular of प्रयात

प्रयात - gone forth, departed, commenced a journey

Past Passive Participle

Derived from the root √yā (to go) with prefix pra-.

Prefix: प्र

Root: या (class 2)

सव्यसाचिनः (सव्यसाचिनः) - of Savyasācin (Arjuna)

(proper noun)

Genitive, masculine, singular of सव्यसाचिन्

सव्यसाचिन् - ambidextrous, one who can shoot with left hand (an epithet of Arjuna)

Compound type : bahuvrīhi (सव्य+साचिन्)

• सव्य – left, left hand
  adjective
• साचिन् – one who shoots, an archer
  noun (masculine)
  Derived from the root √sac (to accompany, to shoot).
  Root: सच् (class 1)

पदवीम् (पदवीम्) - path, road, track

(noun)

Accusative, feminine, singular of पदवी

पदवी - path, road, track, course

दुर्गमाम् (दुर्गमाम्) - difficult to approach, inaccessible

(adjective)

Accusative, feminine, singular of दुर्गम

दुर्गम - difficult of access, inaccessible, impassable

Compound type : tatpuruṣa (दुर्+गम)

• दुर् – bad, difficult, ill
  indeclinable
• गम – going, motion
  noun (masculine)
  Derived from the root √gam (to go).
  Root: गम् (class 1)

घोराम् (घोराम्) - dreadful, terrible, fierce

(adjective)

Accusative, feminine, singular of घोर

घोर - dreadful, terrible, awful, formidable

अगम्याम् (अगम्याम्) - unattainable, inaccessible

(adjective)

Accusative, feminine, singular of अगम्य

अगम्य - inaccessible, unattainable, improper to be approached

Gerundive

Negative particle 'a' + Gerundive of √gam (to go).

Compound type : nañ-tatpuruṣa (अ+गम्य)

• अ – not, non-
  indeclinable
• गम्य – to be gone to, accessible
  adjective
  Gerundive
  Derived from the root √gam (to go) with the suffix -ya.
  Root: गम् (class 1)

अकृतात्मभिः (अकृतात्मभिः) - by those whose self/mind is not trained/prepared

(adjective)

Instrumental, masculine, plural of अकृतात्मन्

अकृतात्मन् - one whose mind is not prepared, undisciplined, whose soul is not perfected

Compound type : bahuvrīhi (अ+कृत+आत्मन्)

• अ – not, non-
  indeclinable
• कृत – done, made, prepared
  adjective (neuter)
  Past Passive Participle
  Derived from the root √kṛ (to do).
  Root: कृ (class 8)
• आत्मन् – self, soul, mind, essence
  noun (masculine)