महाभारतः mahābhārataḥ - book-7, chapter-102, verse-48

एवमुक्तोऽस्मि पार्थेन प्रतिवक्तुं स्म नोत्सहे ।
प्रयास्ये तत्र यत्रासौ मुमूर्षुः सैन्धवः स्थितः ।
धर्मराजस्य वचने स्थातव्यमविशङ्कया ॥४८॥

48. evamukto'smi pārthena prativaktuṁ sma notsahe ,
prayāsye tatra yatrāsau mumūrṣuḥ saindhavaḥ sthitaḥ ,
dharmarājasya vacane sthātavyamaviśaṅkayā.

48. evam uktaḥ asmi pārthena prativaktum
sma na utsahe prayāsye tatra yatra
asau mumūrṣuḥ saindhavaḥ sthitaḥ
dharmarājasya vacane sthātavyam aviśaṅkayā

48. asmi evam pārthena uktaḥ sma prativaktum
na utsahe yatra asau mumūrṣuḥ
saindhavaḥ sthitaḥ tatra prayāsye
dharmarājasya vacane aviśaṅkayā sthātavyam

48. I have been thus addressed by Arjuna, and I do not dare to respond. I will go to where that Jayadratha (Saindhava), who is doomed to die, is located. The command of the king of natural law (dharma-rāja) must be obeyed without any hesitation.

Words meanings summery:

• एवम् (evam) - thus, so, in this manner

• उक्तः (uktaḥ) - spoken, said, addressed

• अस्मि (asmi) - I am

• पार्थेन (pārthena) - by Arjuna, by the son of Pṛthā

• प्रतिवक्तुम् (prativaktum) - to reply, to speak back

• स्म (sma) - particle of emphasis

• न (na) - not, no

• उत्सहे (utsahe) - I dare, I am able

• प्रयास्ये (prayāsye) - I shall go forth, I shall depart

• तत्र (tatra) - there, to that place

• यत्र (yatra) - where, in which place

• असौ (asau) - that one (masculine)

• मुमूर्षुः (mumūrṣuḥ) - desirous of dying, doomed to die

• सैन्धवः (saindhavaḥ) - Jayadratha (king of Sindh)

• स्थितः (sthitaḥ) - stands, is situated, is present

• धर्मराजस्य (dharmarājasya) - of the king of natural law, of Yudhiṣṭhira

• वचने (vacane) - in the command, in the words

• स्थातव्यम् (sthātavyam) - must be stood, must be abided by, one must remain

• अविशङ्कया (aviśaṅkayā) - without doubt, without hesitation

Words meanings and morphology

एवम् (evam) - thus, so, in this manner

(indeclinable)

उक्तः (uktaḥ) - spoken, said, addressed

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said

Past Passive Participle

Derived from root vac with suffix -ta

Root: vac (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present Active

Present 1st singular active (parasmaipada)

Root: as (class 2)

पार्थेन (pārthena) - by Arjuna, by the son of Pṛthā

(proper noun)

Instrumental, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

प्रतिवक्तुम् (prativaktum) - to reply, to speak back

(indeclinable)

Infinitive

Infinitive from root vac with prefix prati-

Prefix: prati

Root: vac (class 2)

स्म (sma) - particle of emphasis

(indeclinable)

Note: Here acts as an intensifier with 'notsahe', implying 'I truly do not dare'.

न (na) - not, no

(indeclinable)

उत्सहे (utsahe) - I dare, I am able

(verb)

1st person , singular, middle, present (laṭ) of ut-sah

Present Middle

Present 1st singular middle (ātmanepada), with prefix ut-

Prefix: ut

Root: sah (class 1)

प्रयास्ये (prayāsye) - I shall go forth, I shall depart

(verb)

1st person , singular, middle, future (lṛṭ) of pra-yā

Future Middle

Future 1st singular middle (ātmanepada), with prefix pra-

Prefix: pra

Root: yā (class 2)

तत्र (tatra) - there, to that place

(indeclinable)

यत्र (yatra) - where, in which place

(indeclinable)

असौ (asau) - that one (masculine)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

मुमूर्षुः (mumūrṣuḥ) - desirous of dying, doomed to die

(adjective)

Nominative, masculine, singular of mumūrṣu

mumūrṣu - desirous of dying

Desiderative nominal derivative

Derived from the desiderative stem of root mṛ, with suffix -u

Root: mṛ (class 6)

सैन्धवः (saindhavaḥ) - Jayadratha (king of Sindh)

(proper noun)

Nominative, masculine, singular of saindhava

saindhava - relating to Sindh, a king of Sindh (Jayadratha)

स्थितः (sthitaḥ) - stands, is situated, is present

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing

Past Passive Participle

Derived from root sthā with suffix -ta

Root: sthā (class 1)

धर्मराजस्य (dharmarājasya) - of the king of natural law, of Yudhiṣṭhira

(noun)

Genitive, masculine, singular of dharmarāja

dharmarāja - king of natural law, Yudhiṣṭhira

Compound type : tatpuruṣa (dharma+rāja)

• dharma – constitution, natural law, intrinsic nature, righteousness
  noun (masculine)
• rājan – king, ruler
  noun (masculine)

वचने (vacane) - in the command, in the words

(noun)

Locative, neuter, singular of vacana

vacana - speech, word, command

स्थातव्यम् (sthātavyam) - must be stood, must be abided by, one must remain

(adjective)

Nominative, neuter, singular of sthātavya

sthātavya - to be stood, to be remained, must be abided by

Gerundive

Derived from root sthā with suffix -tavya

Root: sthā (class 1)

अविशङ्कया (aviśaṅkayā) - without doubt, without hesitation

(noun)

Instrumental, feminine, singular of aviśaṅkā

aviśaṅkā - absence of doubt, fearlessness, certainty

Compound type : nañ-tatpuruṣa (a+viśaṅkā)

• a – not, un-
  indeclinable
• viśaṅkā – doubt, fear, apprehension
  noun (feminine)