महाभारतः mahābhārataḥ - book-7, chapter-102, verse-79

स मन्यमानस्त्वाचार्यो ममायं फल्गुनो यथा ।
भीमः करिष्यते पूजामित्युवाच वृकोदरम् ॥७९॥

79. sa manyamānastvācāryo mamāyaṁ phalguno yathā ,
bhīmaḥ kariṣyate pūjāmityuvāca vṛkodaram.

79. sa manyamānaḥ tu ācāryaḥ mama ayam phalgunaḥ
yathā bhīmaḥ kariṣyate pūjām iti uvāca vṛkodaram

79. tu saḥ ācāryaḥ manyamānaḥ,
"ayam bhīmaḥ mama phalgunaḥ yathā pūjām kariṣyate,
" iti vṛkodaram uvāca

79. But that preceptor (guru) Drona, thinking, "This Bhima is like my Arjuna; he will offer me respect (pūjā)," thus spoke to Vṛkodara (Bhima).

Words meanings summery:

• स (sa) - he, that (masculine)

• मन्यमानः (manyamānaḥ) - thinking, considering, supposing

• तु (tu) - but, indeed, on the other hand

• आचार्यः (ācāryaḥ) - Drona, the military preceptor (guru). (the preceptor, the teacher)

• मम (mama) - my, mine, for me

• अयम् (ayam) - referring to Bhima. (this (masculine))

• फल्गुनः (phalgunaḥ) - Arjuna, the third Pāṇḍava, Drona's favorite student. (Arjuna (a name of Arjuna))

• यथा (yathā) - as, like, according to

• भीमः (bhīmaḥ) - Bhima, the second Pāṇḍava brother. (Bhima, terrible, formidable)

• करिष्यते (kariṣyate) - he will do, he will make, he will offer

• पूजाम् (pūjām) - respect, worship, honor

• इति (iti) - thus, so

• उवाच (uvāca) - he spoke, he said

• वृकोदरम् (vṛkodaram) - Vṛkodara, another name for Bhima, meaning 'wolf-bellied' (due to his enormous appetite). (to Vṛkodara, to Bhima)

Words meanings and morphology

स (sa) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मन्यमानः (manyamānaḥ) - thinking, considering, supposing

(adjective)

Nominative, masculine, singular of manyamāna

manyamāna - thinking, considering, believing

present middle participle

Present middle participle of the verb root 'man' (to think, believe).

Root: man (class 4)

तु (tu) - but, indeed, on the other hand

(indeclinable)

आचार्यः (ācāryaḥ) - Drona, the military preceptor (guru). (the preceptor, the teacher)

(noun)

Nominative, masculine, singular of ācārya

ācārya - teacher, preceptor, spiritual guide (guru)

मम (mama) - my, mine, for me

(pronoun)

Genitive, singular of aham

aham - I

अयम् (ayam) - referring to Bhima. (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, he, she, it

फल्गुनः (phalgunaḥ) - Arjuna, the third Pāṇḍava, Drona's favorite student. (Arjuna (a name of Arjuna))

(proper noun)

Nominative, masculine, singular of phalguna

phalguna - Arjuna (one of his many names)

यथा (yathā) - as, like, according to

(indeclinable)

भीमः (bhīmaḥ) - Bhima, the second Pāṇḍava brother. (Bhima, terrible, formidable)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - Bhima (proper name), terrible, formidable, dreadful

Root: bhī (class 3)

करिष्यते (kariṣyate) - he will do, he will make, he will offer

(verb)

3rd person , singular, middle, future (lṛṭ) of kariṣyate

future tense

Future tense, 3rd person singular, middle voice of the verb root 'kṛ' (to do, make).

Root: kṛ (class 8)

पूजाम् (pūjām) - respect, worship, honor

(noun)

Accusative, feminine, singular of pūjā

pūjā - worship, adoration, honor, respect

इति (iti) - thus, so

(indeclinable)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, perfect (liṭ) of uvāca

perfect tense

Perfect tense, 3rd person singular, active voice of the verb root 'vac' (to speak).

Root: vac (class 2)

वृकोदरम् (vṛkodaram) - Vṛkodara, another name for Bhima, meaning 'wolf-bellied' (due to his enormous appetite). (to Vṛkodara, to Bhima)

(proper noun)

Accusative, masculine, singular of vṛkodara

vṛkodara - Vṛkodara (proper name, an epithet of Bhima), wolf-bellied

Compound epithet referring to Bhima. Etymologically 'vṛka' (wolf) + 'udara' (belly).