महाभारतः mahābhārataḥ - book-7, chapter-102, verse-43

भीमसेन उवाच ।
ब्रह्मेशानेन्द्रवरुणानवहद्यः पुरा रथः ।
तमास्थाय गतौ कृष्णौ न तयोर्विद्यते भयम् ॥४३॥

43. bhīmasena uvāca ,
brahmeśānendravaruṇānavahadyaḥ purā rathaḥ ,
tamāsthāya gatau kṛṣṇau na tayorvidyate bhayam.

43. भीमसेनः उवाच ब्रह्मेशानेन्द्रवरुणान् अवहत् यः पुरा
रथः तम् आस्थाय गतौ कृष्णौ न तयोः विद्यते भयम्

43. भीमसेनः उवाच यः रथः पुरा ब्रह्मेशानेन्द्रवरुणान् अवहत्,
कृष्णौ तम् आस्थाय गतौ तयोः भयम् न विद्यते ।

43. Bhīmasena said: The chariot which formerly carried Brahmā, Īśāna (Śiva), Indra, and Varuṇa – having ascended that very chariot, the two Kṛṣṇas (Kṛṣṇa and Arjuna) have departed. There is no fear for them.

Words meanings summery:

• भीमसेनः (भीमसेनः) - Bhīmasena

• उवाच (उवाच) - said, spoke

• ब्रह्मेशानेन्द्रवरुणान् (ब्रह्मेशानेन्द्रवरुणान्) - Brahmā, Īśāna (Śiva), Indra, and Varuṇa

• अवहत् (अवहत्) - carried, bore

• यः (यः) - who, which

• पुरा (पुरा) - formerly, anciently, in former times

• रथः (रथः) - chariot

• तम् (तम्) - that (chariot) (that, him)

• आस्थाय (आस्थाय) - having ascended, having resorted to

• गतौ (गतौ) - the two who have gone

• कृष्णौ (कृष्णौ) - the two Kṛṣṇas (referring to Kṛṣṇa and Arjuna)

• न (न) - not, no

• तयोः (तयोः) - of them, for them

• विद्यते (विद्यते) - exists, is found

• भयम् (भयम्) - fear, terror, dread

Words meanings and morphology

भीमसेनः (भीमसेनः) - Bhīmasena

(proper noun)

Nominative, masculine, singular of भीमसेन

भीमसेन - Bhīmasena (one of the Pāṇḍavas)

उवाच (उवाच) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of वच्

Root: वच् (class 2)

ब्रह्मेशानेन्द्रवरुणान् (ब्रह्मेशानेन्द्रवरुणान्) - Brahmā, Īśāna (Śiva), Indra, and Varuṇa

(proper noun)

Accusative, masculine, plural of ब्रह्मेशानेन्द्रवरुण

ब्रह्मेशानेन्द्रवरुण - Brahmā, Īśāna, Indra, and Varuṇa (a compound list of deities)

Compound type : dvandva (ब्रह्मन्+ईशान+इन्द्र+वरुण)

• ब्रह्मन् – Brahmā (the creator god)
  proper noun (masculine)
• ईशान – Īśāna (a name of Śiva), ruler, lord
  proper noun (masculine)
• इन्द्र – Indra (king of gods)
  proper noun (masculine)
• वरुण – Varuṇa (god of the oceans and cosmic order)
  proper noun (masculine)

अवहत् (अवहत्) - carried, bore

(verb)

3rd person , singular, active, imperfect (laṅ) of वह्

Root: वह् (class 1)

यः (यः) - who, which

(pronoun)

Nominative, masculine, singular of यद्

यद् - who, which, what (relative pronoun)

पुरा (पुरा) - formerly, anciently, in former times

(indeclinable)

रथः (रथः) - chariot

(noun)

Nominative, masculine, singular of रथ

रथ - chariot

तम् (तम्) - that (chariot) (that, him)

(pronoun)

Accusative, masculine, singular of तद्

तद् - that, he, she, it

आस्थाय (आस्थाय) - having ascended, having resorted to

(indeclinable)

Absolutive (Gerund)

Formed from the root √sthā (to stand) with prefix ā- and suffix -ya.

Prefix: आ

Root: स्था (class 1)

गतौ (गतौ) - the two who have gone

(adjective)

Nominative, masculine, dual of गत

गत - gone, departed, arrived

Past Passive Participle

Derived from the root √gam (to go) with the suffix -ta.

Root: गम् (class 1)

कृष्णौ (कृष्णौ) - the two Kṛṣṇas (referring to Kṛṣṇa and Arjuna)

(proper noun)

Nominative, masculine, dual of कृष्ण

कृष्ण - Kṛṣṇa, dark, black

न (न) - not, no

(indeclinable)

तयोः (तयोः) - of them, for them

(pronoun)

Genitive, masculine, dual of तद्

तद् - that, he, she, it

विद्यते (विद्यते) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of विद्

Root: विद् (class 2)

भयम् (भयम्) - fear, terror, dread

(noun)

Nominative, neuter, singular of भय

भय - fear, dread, danger